Voices of African Women is a collection of essays by accomplished women's rights lawyers from Ghana, Uganda, and Tanzania. In the last decade, women's human rights have been the focus of significant attention at the international level. There remains, however, a dearth of information concerning the application and relevance of international norms at grassroots levels within Africa. There are few works about women's human rights within Africa that are actually written by African women lawyers and human rights activists. This book offers a glimpse into the lives of women in Ghana, Uganda, and Tanzania; it describes -- in their own words -- the challenges these activists face in implementing international human rights norms at the local and national levels. "The contributors are a unique set of talented analysts... Introductions for each chapter are by Johanna Bond, whose precise summaries and analyses of the topics systematize what would otherwise be repetitive evidence found in similar circumstances in these African countries. Summing Up: Recommended." -- CHOICE Magazine, November 2005 "The book is well worth space on...professionals' bookshelves." -- African Studies Association, 2006 "The book is useful and essential reading for anyone interested in women's rights in Africa. This has to be the most detailed and up-to-date book on women's rights in this region." -- Modern African Studies

This Country Assistance Evaluation on Uganda departs from the customary sector approach and assess the International Development Association's (IDA) assistance thematically. It looks at Uganda's development since 1986; services and products; the development impact of IDA's assistance; and performance by borrower, donors and IDA.

This volume investigates sociolinguistic discourses, identity choices and their representations in postcolonial national and social life, and traces them to the impact of colonial contact. The chapters stitch together current voices and identities emerging within both ex-colonized and ex-colonizer communities as each copes with the social, lingual, cultural, and religious mixes triggered by colonialism. These mixes, reflected in the five thematic parts of the book - 'postcolonial identities', 'nationhood discourses', 'translating the postcolonial', 'living the postcolonial', and 'colonizing the colonizer' - call for deeper investigations of postcolonial communities using emic approaches.

Leading climate justice activist Vanessa Nakate brings her fierce and fearless spirit to the biggest issue of our time. Nakate's mere presence has revealed rampant inequalities within the climate justice movement. While attending the World Economic Forum in Davos, Switzerland, Nakate's image was cropped out of a photo by the Associated Press. The photo featured the four other activists, who were all white. It highlighted the call Nakate has been making all along: for both environmental and social justice on behalf of those who have been omitted from the climate discussion and who are now demanding to be heard. Print run 40,000.

In the international press, East Africa is depicted as a region mired in civil war, child abduction, rebel militias, Muslim-Christian violence, and grinding poverty. Joseph Kony's Lord's Resistance Army (LRA) of northern Uganda has become a symbol for the troubles of contemporary Africa. Seen from within, however, an altogether different reality is visible-one in which local communities and their leaders work together to resolve conflict and rebuild their communities. Little known beyond northern Uganda, The Acholi Religious Leaders' Peace Initiative (ARLPI) is an inspiring example of one such community organization. The story of ARLPI, examined in this book by philosopher David Hoekema, demonstrates just how much can be accomplished by a small group of dedicated community leaders in a situation where a decade of military force and international pressure have had little discernible effect. Drawing on published sources and interviews with organization leaders and LRA survivors, Hoekema illuminates how both the depredations of the LRA and the healing work of ARLPI are rooted in modern East African history. He documents the courageous work of the Catholic, Protestant, and Muslim leaders who constitute the ARLPI to overcome centuries of mistrust and help bring an end to one of the most horrific conflicts in recent history. Their work, he argues, puts philosophical and theological ideas into practice and in so doing sheds new light on how religion relates to politics, how brutal conflicts can be resolved, and how a community can reclaim its future through locally-initiated initiatives against overwhelming obstacles.

Leading Anglican writers from around the world challenge the assumption that the communion is split between a liberal 'north' and an orthodox 'south'. Anglican churches worldwide are sharply divided on homosexuality. The dominant stereotype is that of a "global south" unanimously lined up against homosexuality as immoral and sinful, and of a liberal and decadent global north. The differences between the two sides are seen as fundamental, and irreconcilable. Nothing is further from the truth: homosexual behavior exists across the whole Anglican Communion, whether it is openly celebrated or quietly integrated into local churches and cultures. In this extraordinary book, in development for several years, this is exposed as a myth. Christians throughout Africa, Asia, and the developing world - bishops, priests and religious, academics and lay writers - open up dramatic new perspectives on familiar arguments and debates. Topics include biblical interpretation, sexuality and doctrine, local history, sexuality and personhood, the influence of other faiths, issues of colonialism and post-colonialism, homophobia, and the place of homosexual persons in the church. Other Voices, Other Worlds reveals the rich historical and cross-cultural complexity to same-sex relationships, and injects dramatic new perspectives into a debate that has become stale and predictable.