The development of Martin Luther's thought was both a symptom and moving force in the transformation of the Middle Ages into the modern world. Geographical discovery, an emerging scientific tradition, and a climate of social change had splintered the unity of medieval Christian culture, and these changes provided the background for Luther's theological challenge. His new apprehension of Scripture and fresh understanding of man's relation to God demanded a break with the Church as then constituted and released the powerful impulses that carried the Reformation. Luther's vigorous, colorful language still retains the excitement it had for thousands of his contemporaries. In this volume, Dr. Dillenberger has made a representative selection from Luther's extensive writings, and has also provided the reader with a lucid introduction to his thought.

Though most of the Protestant world can trace its roots back to the Reformation, many people today have only a vague knowledge of Martin Luther's writings. "Didn't he write the Ninety-Five Theses?" Jack Kilcrease and Erwin Lutzer step into this vacuum with a carefully selected collection of Luther's works. Centered around the five solas of the Reformation (sola Scriptura, sola fide, sola gratia, sola Christus, soli Deo gloria), the selections offer readers an accessible primer on works that are foundational to the theology of Protestantism in all its forms. Introductions to each writing include an explanation of the historical context and the theological significance of the piece. Students of the Bible, pastors, teachers, and seminary students will find this collection an enlightening introduction to Luther in his own words and a useful addition to their libraries.

In autumn 2016 exhibitions commemorating the 500th anniversary of Martin Luther?s Reformation will be shown in the American cities of Minneapolis, New York, and Atlanta. They offer a comprehensive picture of the life and work of Martin Luther, his Reformation, its cultural-historical context and lasting impact. Their focus is on unique exhibits from authentic places of Luther?s life and the history of the Reformation.0This volume is a companion to the multifaceted exhibitions. In 50 essays by general as well as church and art historians, culture and mentality historians, archaeologists as well as economic and social historians, it presents state-of-the-art research on the Reformation. The scope of topics ranges from Martin Luther?s geographical and ideological origins to Lutherans in America. New light is shed on the most important events and issues of Reformation history as well as its art historical and cultural context. The essays are supplemented by 18 innovative maps and infographics with background information?in some cases presenting important developments and networks in this manner for the first time.

Few figures in history have defined their time as dramatically as Martin Luther. And few books have captured the spirit of such a figure as truly as this robust and eloquent life of Luther. A highly regarded historian and biographer and a gifted novelist and playwright, Richard Marius gives us a dazzling portrait of the German reformer--his inner compulsions, his struggle with himself and his God, the gestation of his theology, his relations with contemporaries, and his responses to opponents. Focusing in particular on the productive years 1516-1525, Marius' detailed account of Luther's writings yields a rich picture of the development of Luther's thought on the great questions that came to define the Reformation. Marius follows Luther from his birth in Saxony in 1483, during the reign of Frederick III, through his schooling in Erfurt, his flight to an Augustinian monastery and ordination to the outbreak of his revolt against Rome in 1517, the Wittenberg years, his progress to Worms, his exile in the Wartburg, and his triumphant return to Wittenberg. Throughout, Marius pauses to acquaint us with pertinent issues: the question of authority in the church, the theology of penance, the timing of Luther's Reformation breakthrough, the German peasantry in 1525, Muntzer's revolutionaries, the whys and hows of Luther's attack on Erasmus. In this personal, occasionally irreverent, always humane reconstruction, Luther emerges as a skeptic who hated skepticism and whose titanic wrestling with the dilemma of the desire for faith and the omnipresence of doubt and fear became an augury for the development of the modern religious consciousness of the West. In all of this, he also represents tragedy, with the goodness of his works overmatched by their calamitous effects on religion and society.