The Qesse-ye Sanjān is the sole surviving account of the emigration of Zoroastrians from Iran to India to form the Parsi (‘Persian’) community. Written in Persian couplets in India in 1599 by a Zoroastrian priest, it is a work many know of, but few have actually read, let alone studied in depth. This book provides a romanised transcription from the oldest manuscripts, an elegant metrical translation, detailed commentary and, most importantly, a radical new theory of how such a text should be “read”, i.e. not as a historical chronical but as a charter of Zoroastrian identity, foundation myth and justification of the Parsi presence in India. The book fills a lacuna that has been acutely felt for a long time.

In Pious Citizens, Ringer tells the story of a major intellectual revolution in nineteenth- and early twentieth-century India and Iran, one that radically transformed the role of religion in society. At this time, key theological debates revolved around Zoroastrianism’s capacity to generate “progress” and “civilization.” Armed with both the destructive and creative capacities of historicism, reformers reevaluated their own religious tradition, molding Zoroastrian belief and practice according to contemporary ideas of rational religion and its potential to create pious citizens. Ringer demonstrates how rational and enlightened religion, characterized by social responsibility and the interiorization of piety, was understood as essential for the development of modern individuals, citizens, new public space, national identity, and secularism. She argues persuasively that reformers believed not only that social reform must be accompanied by religious reform but that it was in fact a product of religious reform. Pious Citizens offers new insights into the theological premises behind the promotion of secularism, the privatization of religion, and the development of new national identities. Ringer’s work also explores growing connections between the Iranian and Indian Zoroastrian communities and the revival of the ancient Persian past.

In the nineteenth century, a number of Zoroastrians emigrated from Iran to India. The subsequent importance of the cultural, religious and political ties between the Zoroastrian communities of Iran and the Zoroastrian communities of India has long been recognised. But despite this, there has been little scholarly attention paid to the changing dynamics of this transnational relationship. This book examines the Zoroastrian community in the late Qajar and early Pahlavi period beyond the borders of Iran to trace this Parsi-Persian relationship. A major theme is the increase in philanthropy directed to the Zoroastrians of Iran by the Parsis and the involvement of the British in encouraging Parsi feelings of patriotism towards Iran. The book shows that not only were Parsis affected by events taking place in Iran, they also contributed to the broader change in attitudes towards Zoroastrians in that country. Using a variety of original sources from Britain, India and Iran, Alexandra Buhler looks at the political, legal, and social position of Zoroastrians in Iran and how different events impacted their attitudes as well as the attitudes of Parsis towards their ancestral homeland. Of particular significance, this book shows, are the seminal years of the Iranian Constitutional Revolution (1906-11) and the rise in the glorification of the pre-Islamic past, which culminated in the state nationalism expounded by Reza Shah. These political moments had a profound impact on how Zoroastrians in India felt about their future in the country and reveal a complex web of relations between the Parsis, the Zoroastrians of Iran, and the British.

Traces the history and beliefs of Zoroastrianism and its followers determination through centuries of persecution and hardship into the present day. The Iranian and Indian Zoroastrian communities in which the religion has thrived without missionary efforts or vast numb numbers of believers is also explored.

The Parsis are India's smallest minority community, yet they have exercised a huge influence on the country. This book, written by notable experts in the field, explores various key aspects of the Parsis, spanning the time from their arrival in India to the twenty-first century.

This text describes the realities of modern Parsi religion through 30 interviews in which urban Parsis belonging to different social milieus and religious schools of thought discuss various aspects of their religious lives. Zoroastrianism, the faith founded by the Iranian prophet Zarathustra, originated around 1000BCE and is widely regarded as the world's first revealed religion. Although the number of its followers declined dramatically in the centuries after the 7th century Islamic conquest of Iran, Zoroastrians survive in Iran to the present day. The other major Zoroastrian community are the Parsis of India, descendants of Zoroastrians who fled Muslim dominion.