A bold new account of the movement and its contribution to political theory.

Wobblies and Zapatistas offers the reader an encounter between two generations and two traditions. Andrej Grubačić is an anarchist from the Balkans. Staughton Lynd is a lifelong pacifist, influenced by Marxism. They meet in dialogue in an effort to bring together the anarchist and Marxist traditions, to discuss the writing of history by those who make it, and to remind us of the idea that “my country is the world.” Encompassing a Left-libertarian perspective and an emphatically activist standpoint, these conversations are meant to be read in the clubs and affinity groups of the new Movement. The authors accompany us on a journey through modern revolutions, direct actions, antiglobalist counter-summits, Freedom Schools, Zapatista cooperatives, Haymarket and Petrograd, Hanoi and Belgrade, “intentional” communities, wildcat strikes, early Protestant communities, Native American democratic practices, the Workers’ Solidarity Club of Youngstown, occupied factories, self-organized councils and soviets, the lives of forgotten revolutionaries, Quaker meetings, antiwar movements, and prison rebellions. Neglected and forgotten moments of interracial self-activity are brought to light. The book invites the attention of readers who believe that a better world, on the other side of capitalism and state bureaucracy, may indeed be possible.

On January 1, 1994, in the impoverished state of Chiapas in southern Mexico, the Zapatista rebellion shot into the international spotlight. In this fully revised third edition of their classic study of the rebellion's roots, George Collier and Elizabeth Lowery Quaratiello paint a vivid picture of the historical struggle for land faced by the Maya Indians, who are among Mexico's poorest people. Examining the roles played by Catholic and Protestant clergy, revolutionary and peasant movements, the oil boom and the debt crisis, NAFTA and the free trade era, and finally the growing global justice movement, the authors provide a rich context for understanding the uprising and the subsequent history of the Zapatistas and rural Chiapas, up to the present day.

For ten years a voice from deep within the Mexican jungle has inspired us to fight back.

This book investigates how social movements form their political strategies in their quest for social change and -when they shift from one strategy to another- why and how that happens. The author creates a model which distinguishes between two different roads to social change: one that passes through the seizure of state power and one that avoids any relationship with the state. Comparing the cases of two Latin American social movements, the Zapatistas in Mexico and the Bolivian Cocaleros, the volume argues that strategic choices are often decided upon through similar mechanisms. Ideal for a scholarly and non-specialist audience interested in Mexican and Bolivian politics, revolutions, and Latin American and social movement studies.

In 1994 a guerilla army of Indigenous Mayan peasants in Southeast Mexico emerged and declared 'Enough!' to 500 years of colonialism, racism, exploitation, oppression and genocide. The effects of the Zapatista uprising were profound and would be felt beyond the borders of Mexico. At a time when state-sponsored socialism had all but vanished and other elements of the left appeared defeated in the face of neoliberalism's ascendancy, the Zapatista uprising sparked a powerful new wave of transnational socio-political action. In exploring the movement's origins, history, structure, aims, political philosophy and possible new directions, Alex Khasnabish provides a critical and comprehensive overview of one of the most important rebel groups in recent history.

"Why is everyone so quiet? Is this the democracy you wanted?" So ask the Zapatistas, the group of indigenous Mexicans who, on January 1, 1994, mounted a rebellion against the implementation of NAFTA, political corruption, and the slow, unreported genocide of indigenous people worldwide. As the group expressed their demands and revealed their tactics, it quickly became obvious that they were less an armed guerilla force seeking to seize state power, and much more a social movement seeking to catalyze civil society's full democratic power. For this reason Mexican political analyst Gustava Esteva has called the Zapatista rebellion "the first revolution of the 21st century." He explains that whereas the revolutions of the 20th century were tests for state power, the Zapatista struggle was for greater local autonomy, economic justice, and political rights within the borders of their own communities. Zapatista Encuentro contains documents and communiqués from Subcomandante Marcos - the leader of the Zapatistas - from the 1996 Encounter for Humanity and Against Neoliberalism. This remarkable event brought together 5,000 activists from all over the world to discuss how globalization (neoliberalism) affects us politically, culturally, economically, and socially.