Using a qualitative, interview-based approach, Kim investigates how conflicting identities and social marginalization affect the mental health of members of the ethnic Korean minority living in Japan. So-called “Zainichi” Koreans living in Japan have a higher suicide rate than native Japanese, or than any other ethnic group within Japan, a country which has one of the highest suicide rates in the world. Considering themselves neither truly Korean nor wholly Japanese, they are mainly descendants of immigrants who came to Japan during the colonial period in the late 19th and early 20th centuries. Kim explores the challenges facing these individuals, including the dilemmas of ethnic education, the discrimination against them by mainstream society, and the consequent impacts on their mental health. An insightful read both for scholars of Japanese culture and society and for anthropologists and sociologists with an interest in the effects of marginalization on ethnic minority citizens more broadly.

The recent manifestation of exclusionism in Japan has emerged at a time of intensified neoliberal economic policies, increased cross-border migration brought on by globalization, the elevated threat of global terrorism, heightened tensions between East Asian states over historical and territorial conflicts, and a backlash by Japanese conservatives over perceived historical apologism. The social and political environment for minorities in Japan has shifted drastically since the 1990s, yet many studies of Japan still tend to view Japan through the dominant discourses of “ethnic homogeneity (tanitsu minzoku shakai)” and “middle-class society (so ̄churyu ̄-shakai)” which positions the exclusion of minorities as an exceptional phenomenon. While exclusionism has been recognized as a serious threat to minority groups, it has not often been considered a representative issue for the whole of Japanese society. This tendency will persist until the discourses of tanitsu minzoku shakai and so ̄churyu ̄-shakai are systematically debunked and Japan is widely recognized as both multiethnic and socio-economically stratified. Today, as with most advanced capitalist countries, serious social divides occasioned by the impacts of globalization and neoliberalism have destabilized Japanese society. This book explores not only how Japanese society is diversified and unequal, but also how diversity and inequality have caused people to divide into separate realities from which conflict and violence have emerged. It empirically examines the current situation while considering the historical development of exclusionism from the interdisciplinary viewpoints of history, policy studies, cultural studies, sociology and cultural anthropology. In addition to analyzing the realities of division and exclusionism, the authors propose theoretical alternatives to overcome such cultural and social divides.

This book examines the phenomenon of social withdrawal in Japan, which ranges from school non-attendance to extreme forms of isolation and confinement, known as hikikomori. Based on extensive original research including interview research with a range of practitioners involved in dealing with the phenomenon, the book outlines how hikikomori expresses itself, how it is treated and dealt with and how it has been perceived and regarded in Japan over time. The author, a clinical psychologist with extensive experience of practice, argues that the phenomenon although socially unacceptable is not homogenous, and can be viewed not as a mental disorder, but as an idiom of distress, a passive and effective way of resisting the many great pressures of Japanese schooling and of Japanese society more widely. The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781351260800, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CCBY-NC-ND) licence.

This book examines the transformation and the dynamic reconfiguration of borders within Korea through inter/trans-disciplinary approaches. The book offers a comprehensive synthesis for the changing geo-political, cultural, and economic dynamics among Korea’s diasporas by applying the theme of “diasporas within homeland” as a theoretical lens. While diaspora remains a central theoretical perspective (often highlighting “out of home” experiences), the volume turns its gaze inward, “within homeland,” to trace internal displacement, mobility, and diversity in Korea. In addition, this volume brings diverse scholarly traditions that bridge the diaspora with a wide range of theoretical lenses and methodological approaches, such as intercultural sensitivity and adaptation, acculturation, ideology critique, alienation, national memory, and postcolonialism. The book further explores the possibilities of coalition-building between/among diverse communities. As a study of the notion of Korean identity and citizenship, this book will be of huge interest to students and scholars of Korean society and culture, Asian diasporas, cultural anthropology, and ethnicity.

Mental health, including widespread depression and a very high suicide rate, is a major problem in Japan. At the same time, the mental health system in Japan has historically been more restrictive than elsewhere in the world. This book looks at the challenges of mental illness in Japan, including deficiencies in health care such as the abuse of patients and the institutionalisation of long term patients in mental hospitals.

Using a qualitative, interview-based approach, Kim investigates how conflicting identities and social marginalization affect the mental health of members of the ethnic Korean minority living in Japan. So-called "Zainichi" Koreans living in Japan have a higher suicide rate than native Japanese, or than any other ethnic group within Japan, a country which has one of the highest suicide rates in the world. Considering themselves neither truly Korean nor wholly Japanese, they are mainly descendants of immigrants who came to Japan during the colonial period in the late 19th and early 20th centuries. Kim explores the challenges facing these individuals, including the dilemmas of ethnic education, the discrimination against them by mainstream society, and the consequent impacts on their mental health. An insightful read both for scholars of Japanese culture and society and for anthropologists and sociologists with an interest in the effects of marginalization on ethnic minority citizens more broadly.

To address the issue of the lack of integration and common policy among Japan’s cultural promotion actors and institutions, Gadjeva explores an integrated approach for Japanese public diplomacy through public-private partnerships. She examines the potential of the Japan Foundation as a central public diplomacy actor in Europe, facilitating a Public-Private Partnership Platform. Focusing on France and Bulgaria, Gadjeva observes the Japan Foundation’s role, contributions, and activities implemented between the 1970s and 2018, both autonomously and in collaboration with Japanese and local public and private actors. She compares the Foundation’s initiatives in the two countries, highlighting both the strong points and the space for improvement. In addition, Gadjeva points out essential Japanese, French, and Bulgarian actors with potential for future cooperation with the Japan Foundation through public-private partnerships. Drawing on her interviews with Bulgarian and French representatives, she examines the image of Japan and the future expectations from Japan. Revealing certain cultural aspects and less-explored areas of Japanese soft power, she proposes specific project proposals for integrated public diplomacy initiatives implemented through a Public-Private Partnership Platform facilitated by the Japan Foundation. Providing valuable insights into the strong and insufficient points of Japan’s public diplomacy in Europe and policy recommendations, this book will be of great interest to scholars and professionals in the spheres of Japanese public diplomacy, foreign cultural policy, and Japanese-European international relations.