كتاب في السيرة النبوية يعتبر من أهم المراجع والكتب للدارسين والباحثين في هدي الرسول الكريم جمع فيه ابن قيم الجوزية هدي النبي صلى الله عليه وسلم في كافة شئونه الخاصة والعامة بشكل واسلوب لم يسبق اليه أحد

Medicine, instead of healing, contributes to the disease progression and creates other diseases, including other Cancer. “What comes to you of good is from Allah, but what comes to you of evil, (O man), is from yourself.” (Qur’an, An-Nisa 4:79) When person commits the Sin, a black spot appears on his heart, and if he seeks forgiveness, this black spot is removed, and if he returns to Sin the black spot grows until his heart becomes black and he will be doomed. “Disease is an Expiation of the Sins”, in this book I have described 351 Sins. The Sins involve the Evil Jinn. Demons possess the humans because of the Sins, revenge, desire of control, attraction, Sorcery, Evil Eye, anger, fear and depression. The most frequent Sins: denying or associating partners to Allah, the Creator of all things.Cancer is a Jinn (Demonic) Possession. The anti-Cancer treatment excites the hidden Evil Jinn and the Jinn spread more the disease. Additionally, medicine creates other diseases due to the side effects. Doctors cannot help, cannot remove your Sins and make you sicker and die. “Know for certain that when you break no one will heal you except you.”(Ibn Al-Qayyim) Repentance from the Sins is obligatory. “A trial is not sent down except due to a Sin, and it is not lifted except with repentance.” (Ali Ibn Abi Talib) Demons are afraid of Allah only, our Creator. The Ultimate Cure is within the Qur’an: Ruqyah, Negative Ions and Prophetic Medicine. “Whoever abandons the Qur’an would abandon treating sickness and seeking healing through it.”

A prominent civil servant, scientist, and intellectual, Taghi Erani was a pivotal figure in interwar Iran. Witness to two of the major political upheavals in the twentieth century—the rise of Pahlavi and the collapse of the Weimar Republic—he turned from fundamental science to leftwing activism and pacifism, leading to his arrest and death in prison. Younes Jalali traces his journey from Tehran to Berlin, where in the 1920s he crossed paths with the greatest German scientists and scholars of his day, including Max Planck, Albert Einstein, and Friedrich Rosen, and published seminal works on psychology and political philosophy. In the 1930s, as Reza Shah pursued rapprochement with the Third Reich, Taghi Erani was caught up in a crackdown on left-wing and pro-labor activists. His life and death offer a unique lens through which to view modern Iranian intellectual and political history.

Patience and Gratitude are the keys to success in this world and the next, as Imam Ibn Qayyim Al-Jawziyya explains in a beautiful Manner in this Book. In the name of God, Most Gracious, Most Merciful By the Time, Verily Man is in loss, Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.

This translation of Mukhtasar Minhaj Al-Qasidin is an abridged version of ibn Al-Jawzi's summary of Imam Abu Hamid Al-Ghazali's well known book, Ihya Ulum Ad-Din.In Imam Al-Ghazalis Ihya Ulum Ad-Din (The Revitalization of Sciences of Religion) apparently has some defects that only scholars can realize, such as the narrations which have been traced back to the prophet while they are fabricated or inauthentic. Therefore, Imam Ibn Al-Jawziyy compiled this book free of those defects, while retaining the benefits on the original book. In this book the author relied only on authentic and famous narrations, and removed from or added to the original book what he seemed necessary. This book is divided into four chapters: Chapter One: Acts of WorshipChapter Two: CustomsChapter Three: Destructive FlawsChapter Four: Means of SalvationEach one of these four chapters consists of numerous titles and sub-titles.

Evil Eye, Jinn Possession, and Mental Health Issues raises awareness of the cultural considerations, religion and spirituality involved in the assessment of Muslim patients with mental health problems. The belief that Jinn spirits can cause mental illness in humans through affliction or possession is widely accepted among Muslims, meaning this belief is a crucial, but frequently overlooked, aspect of mental health problems with Muslim patients in psychiatric care. This book explores the nature of such beliefs, their relationship to mental health and the reasons for their importance in clinical practice. The book argues that it is vital to consider mental disorders as a multifactorial affair, in which spiritual, social, psychological and physical factors may all play a role. It suggests differential diagnostic skills may have an important part to play in offering help to those who believe their problems are caused by possession, and provides accessible literature on clinical issues and practice, interventions, management and evidence-based practice to help health workers achieve a better understanding of Muslim beliefs about possession and how to work with patients that hold such beliefs. Evil Eye, Jinn Possession, and Mental Health Issues is an essential manual for mental health professionals, social workers and psychologists. It should also be of interest to academics and students in the healthcare sciences.