Written after a battle fought in approximately 1475, this poem may be the oldest work of literature from Siam. It features the earliest and most detailed description of a Siamese army, the most elaborate eulogy of an early Thai monarch, and a fascinating discussion of the concept of loyalty. Scenes of personal treachery, heroism, combat, and looting after victory give an absorbing image of early Siam. This translation shares the poem--esteemed in Thailand for its historical and literary importance--with a wider audience. Blank verse conveys the rhythm and atmosphere of the original, and annotations explain obscure words and concepts. An afterword analyzes form, content, and the poem's literary and historical significance.

The first full history of a great commercial and political center that rose in Asia over almost five centuries.

Military Thought of Asia challenges the assertion that the generation of rational secular ideas about the conduct of warfare is the preserve of the West, by analysing the history of ideas of warfare in Asia from the ancient period to the present. The volume takes a transcontinental and comparative approach to provide a broad overview of the evolution of military thought in Asia. The military traditions and theories which have emerged in different parts of Eurasia throughout history are products of geopolitics and unique to the different regions. The book considers the systematic and tight representation of ideas by famous figures including Kautlya and Sun Tzu. At the same time, it also highlights publications on military affairs by small men like mid-ranking officers and scattered ideas regarding the origin, nature and societal impact of organised violence present in miscellaneous sources like coins, inscriptions, paintings and fictional literature. In so doing, the book fills a historiographical gap in scholarship on military thought, which marginalises Asia to the part of cameo, and historicises the evolution of theory and the praxis of warfare. The volume shows that the ‘East’ has a long unbroken tradition of conceptualising war and its place in society from the Classical Era to the Information Age. It is essential reading for those interested in the evolution of military thought throughout history, particularly in Asia.

Early European visitors placed Ayutthaya alongside China and India as the great powers of Asia. Yet in 1767 the city was destroyed and its history has been neglected. This book is the first study of Ayutthaya from its emergence in the thirteenth century until its fall. It offers a wide-ranging view of social, political, and cultural history with focus on commerce, kingship, Buddhism, and war. By drawing on a wide range of sources including chronicles, accounts by Europeans, Chinese, Persians, and Japanese, law, literature, art, landscape, and language, the book presents early Siam as a 'commercial' society, not the peasant society usually assumed. Baker and Phongpaichit attribute the fall of the city not to internal conflict or dynastic decline but failure to manage the social and political consequences of prosperity. This book is essential reading for all those interested in the history of Southeast Asia and the early modern world.

This ground-breaking study sets out a new understanding of transformations in the interaction between religion and political authority throughout history.

The first essay arise out of the crucible of Thailand's social upheaval and student protest movement in the early 1970's, when Thai literacy criticism was nascent. They argue that the tale shows a society without principle, and the characters reveal the latent aggression that resides universally in the human psyche. The remaining three essays originated a generation or more later. The third essay contends that the tale was designed to teach Buddhist morality by employing the Three Worlds cosmography and the law of karma. The fourth essay analyzes the forest as a metaphorical space for the recovery of selfhood, and the final essay examines the tale as a manual that gives crucial guidance on power and politics--

A common religious practice in Buddhist Thailand is asking "holy things" for help in return for an offering. These holy things include local spirits, Hindu gods, and famous Buddha images, which Thai people worship all in the same way. Some people, and even Thai Buddhists themselves, have argued that this is "syncretism"--a mixture of religions. Holy Things shows that what appears to be syncretism is actually an illusion. The worship of "holy things" is not a mixture of different religions, but the category of "holy things" is a mixture of different ways of talking about religion.