In China, strong economic growth over the past four decades, accelerated urbanisation and multiple inequalities between urban and rural worlds have driven the escalation of internal and international migrations. The internal migration of workers represents a unique phenomenon since the reform and opening of China. Less-qualified young migrants are living in subaltern conditions and young migrant graduates have strongly internalised the idea of being the "heroes" of the new Chinese society in a context of emotional capitalism. But internal and international migrations intersect and intertwine, young internal and international migrants from China produce economic cosmopolitanisms in Chinese society and through top-down, bottom-up and intermediary globalisation. The young Chinese migrant incarnates the Global Individual, what we labeled here as the Compressed Individual.

Beyond hegemonic thoughts, the Post-Western sociology enables a new dialogue between East Asia (China, Japan, Korea) and Europe on common and local knowledge to consider theoretical continuities and discontinuities, to develop transnational methodological spaces, and co-produce creolized concepts. With this new paradigm in social sciences we introduce the multiplication of epistemic autonomies vis-à-vis Western hegemony and new theoretical assemblages between East-Asia and European sociologies. From this ecology of knowledge this groundbreaking contribution is to coproduce a post-Western space in a cross-pollination process where “Western” and “non-Western” knowledge do interact, articulated through cosmovisions, as well as to coproduce transnational fieldwork practices.

This volume fills a major gap in publications on migration and digital media worlds by bringing information and communication technology (ICT) to the fore of our understanding of migrants’ experiences in, and practices of, connectivity and mobility. During recent decades, migration within and from East Asia has become paradigmatic of the changing substance and patterns of global mobility. Focusing on migration within and beyond East Asia, a region defined by its global migration and its leading role in ICT use and development, this volume explores the pervasive use of smartphones as an everyday reality for East Asian migrants, advocating the necessity of understanding how they live their lives both online and offline. In this respect, the originality of this volume lies in its interdisciplinary analysis of migrants’ activities at the crossroads between physical and digital spaces. Our theoretical innovation and empirical findings will open an avenue to investigate the novel shape and scales of contemporary connectivity and mobility.

The sociology of Chinese youth is introduced through different topics: internal migration, youth and education in China, the Chinese family, urban life, labor and the search for respect, and digital life in China.

Although sociology is present as a discipline or as a social practice in most countries in the world, its future as a not-only Western social science has hardly been addressed before. In this book, a team of interdisciplinary scholars have been working together not so much to offer one single response to the question than to raise important issues at stake for the future of sociology. Is it universal? Can it be indigenous? How is it possible – and is it even desirable – to write its history differently so as to know better about its early world diffusion and gradual Westernization? Do we need to expand or change its canon? This collection brings together essays that are all engaged in international discussions concerning the universality of sociology, or more precisely the epistemological and theoretical conditions of this universality. The postcolonial and decolonial critiques of the Eurocentrism of sociology are the basis for a reflection on how to continue to do sociology in a non-hegemonic way. That is, sociological ways of describing reality - including the history of sociology and its canon - that are not limited by Western-centrism or other nationalist or religious hegemonies.

This book, based on extensive original research, explores the lives, the migratory experiences and the social, economic, and emotional practices of Chinese migrant women during their migrations and mobilities in China, from China to Taiwan, from Taiwan to China and in between the two countries. It illustrates how women on the move experience social contempt, misrecognition and economic marginalisation; how women migrants seek autonomy, economic independence, upward social mobility and modernity, but discover the Chinese inegalitarian social order and labour regimes which produce obstacles and impede their ambitions; and how old and new forms of subalternity are reproduced. Overall, the book emphasises what it feels like for the women migrants as they negotiate their way at the crossroad between subalternity and resistance, between subordinated labour and independent, digital entrepreneurship, and between an inegalitarian labour market and new, online opportunities for business and commerce.

The day after the epidemic broke out in Wuhan, Chinese people in France are already busy sending masks across borders and sharing media information; at the same time, a significant number of Chinese people are victims of racist attacks, insults and discrimination in France. Based on both quantitative and qualitative empirical data, this book reveals the new dynamics and interactions generated by the Covid-19 pandemic not only between different sub-groups of Chinese in France, but also between ethnic Chinese and their both countries: China and France. Mutual aid, local or transnational solidarity, inclusion initiatives, like any act of exclusion and hostility, invite you to question the essence of humanity in transnational settings, beyond the racialization of the Covid-19 virus.