When Mr. and Mrs. Shandy stroll out to watch Toby and Trim march in formation to the Widow Wadman's house, they use a familiar occurrence to gauge the day of the week. The sight of Mr. Yorick's congregation emerging from the parish church tells them it is a Sunday; Mrs. Shandy provides the more specific information that it is Sacrament Sunday, which tells Mr. Shandy that it is the first Sunday of the month. Modern readers may slip over this brief exchange, but it is the gateway to a series of inquiries whose answers the original readers of Tristram Shandy would have taken for granted. Drawing on modern historical research and eighteenth-century texts, Yorick's Congregation: The Church of England in the Time of Laurence Sterne answers these inquiries.

Another likely best-seller from Adrian Plass, A Year at St Yorick's will do for the Church of England what the Sacred Diary of Adrian Plass did for charismatic Christians. Remember the Sacred Diarist trying to take spiritual authority over a paper clip? This time Adrian Plass turns his satirical yet affectionate eye on the Church of England, in this spoof collection of monthly parish magazines which lampoons the life of a fictional rural parish. These are tempestuous times for the Church of England (the Toronto Blessing, the ongoing rumbles about disestablishment, the debate about monarchy, divorce and the state), and as ever Adrian's humour is full of wisdom and compassion as well as wild irreverence.

In an attempt to better account for the impressive diversity of positions and relations that characterizes the eighteenth-century world, this collection proposes a new methodological frame, one that is less hierarchical in approach and more focused, instead, on the nature of these interactions, on their Addisonian “usefulness,” declared goals, and (un)intended results. By shifting focus from a cultural-historicist approach to sociability to the rhizomatic nature of eighteenth-century associations, this collection approaches them through new methodological lenses that include social network analysis, assemblage and graph theory, social media and digital humanities scholarship. Imagining the eighteenth-century world as a networked community rather than a competing one reflects a recent interest in novel forms of social interaction facilitated by new social media—from Internet forums to various types of social networking sites—and also signals the increasing involvement of academic communities in digital humanities projects that use new technologies to map out patterns of intellectual exchange. As such, the articles included in this collection demonstrate the benefits of applying interdisciplinary approaches to eighteenth-century sociability, and their role in shedding new light on the way public opinion was formed and ideas disseminated during pre-modern times. The issues addressed by our contributors are of paramount importance for understanding the eighteenth-century culture of sociability. They address, among other things, clubbing practices and social networking strategies (political, cultural, gender-based) in the eighteenth-century world, the role of clubs and other associations in “improving” knowledge and behaviors, conflicting views on publicity, literary and political alliances and their importance for an emerging celebrity culture, the role of cross-national networks in launching pan-European and transatlantic trends, Romantic modes of sociability, as well as the contribution of voluntary associations (clubs, literary salons, communities of readers, etc.) to the formation of the public sphere. This collection demonstrates how relevant social networking strategies were to the context of the eighteenth-century world, and how similar they are to the congeries of new practices shaping the digital public sphere of today.

Offers new readings of Laurence Sterne's Tristram Shandy by considering its design features alongside broader developments in eighteenth-century book production.

These thirteen essays have been collected to honor Melvyn New, professor emeritus (Florida), and are prefaced by a description of his scholarly career of more than forty years. Suggesting the wide range of that career, the first eight essays offer various critical perspectives on a diverse group of eighteenth-century authors. These include a reading of Eliot in the shadow of Pope; a comparison of Gainsborough’s final paintings and Sterne’s Sentimental Journey; a study of Johnson and casuistry; a discussion of Smollett’s view of slavery in Roderick Random; a bibliographical study of a Lyttelton poem; a comparison of Swift and Nietzsche; and two essays about Fielding’s Joseph Andrews. Laurence Sterne, the primary focus of Professor New’s scholarship, is also the focus of the final five essays, which treat Sterne in contexts as disparate as the kabbalah, abolitionist discourse, local English church politics, the use of the fragment, and, finally, the culture of modernity.