This is Volume V of ten in a collection of works on India: Religion and Philosophy. Originally published in 1924, this study is an attempt at a brief exposition of the philosophical and religious doctrines found in Patafijali's Yoga-sutra as explained by its successive commentaries of Vyasa, Vacaspati, Vijfiana Bhikshu, and others.

Practical guide promotes Rājayoga and compares its essential features with other yoga systems. First part deals with yoga metaphysics. Second part expounds yoga ethics and practice.

Yoga is the steadiness of the mind, with the annihilation of the mental states, into a particular type of graduated state leading to Self-realization. The earliest exponent of this system called Rajayoga, the highest of all yogas as distinguished from Hathayoga and Mantrayoga was Patanjali who wrote Aphorisms on Yoga in 150 B.C. The present treatise relates to the system of Rajayoga as enunciated by Patanjali and explained by his commentators Vyasa, Vacaspati, Vijnanabhiksu and others. It deals with the foundation of the yoga practices their philosophical, psychological, cosmological, ethical and religious doctrines. It compares the essential features of the yoga system with other systems of philosophical thought and establishes, in particular, its affinity to the system of Samkhya. The work consists of fifteen chapters divided into two parts bound in one volume. Part I (Chapters I-VII) deals with Yoga Metaphysics, delineating mainly the characteristics and functions of Prakrti and Purusa, the reality of the external world and the process of Evolution. Part II (Chapters VIII-XV) expounds Yoga Ethics and Practice with emphasis on Yoga method stages of Samadhi and kindred topics. This study is documented with a preface giving an outline of the topic, an appendix on Sphota-the relation of words with their ideas and things, and a general index. Contents Book I. Yoga Metaphysics: Prakrti, Purusha, The Reality of the External World, The Process of Evolution, The Evolution of the Categories, Evolution and Change of Qualities, Evolution and God. Book II. Yoga Ethics and Practice: Mind and Moral States, The Theory of Karma, The Ethical Problem, Yoga Practice, The yogangas, Stages of Samadhi, God in Yoga, Matter and Mind, Appendix, Index.

Contemplative experience is central to Hindu yoga traditions, Buddhist meditation practices, and Catholic mystical theology, and, despite doctrinal differences, it expresses itself in suggestively similar meditative landmarks in each of these three meditative systems. In Yoga, Meditation and Mysticism, Kenneth Rose shifts the dominant focus of contemporary religious studies away from tradition-specific studies of individual religious traditions, communities, and practices to examine the 'contemplative universals' that arise globally in meditative experience. Through a comparative exploration of the itineraries detailed in the contemplative manuals of Theravada Buddhism, Patañjalian Yoga, and Catholic mystical theology, Rose identifies in each tradition a moment of sharply focused awareness that marks the threshold between immersion in mundane consciousness and contemplative insight. As concentration deepens, the meditator steps through this threshold onto a globally shared contemplative itinerary, which leads through a series of virtually identical stages to mental stillness and insight. Rose argues that these contemplative universals, familiar to experienced contemplatives in multiple traditions, point to a common spiritual, mental, and biological heritage. Pioneering the exploration of contemplative practice and experience with a comparative perspective that ranges over multiple religious traditions, religious studies, philosophy, neuroscience, and the cognitive science of religion, this book is a landmark contribution to the fields of contemplative practice and religious studies.

Clear, accessible, and meticulously annotated, Tracing the Path of Yoga offers a comprehensive survey of the history and philosophy of yoga that will be invaluable to both specialists and to nonspecialists seeking a deeper understanding of this fascinating subject. Stuart Ray Sarbacker argues that yoga can be understood first and foremost as a discipline of mind and body that is represented in its narrative and philosophical literature as resulting in both numinous and cessative accomplishments that correspond, respectively, to the attainment of this-worldly power and otherworldly liberation. Sarbacker demonstrates how the yogic quest for perfection as such is situated within the concrete realities of human life, intersecting with issues of politics, economics, class, gender, and sexuality, as well as reflecting larger Indic religious and philosophical ideals.

A guide to personal discipline and social ethics from a classical Sanskrit scholar, designed for the modern yoga practitioner. In today’s complex world, how is it possible to truly live as a yogi? Traditional yoga theory offers fresh, insightful solutions to today’s practical lifestyle concerns, ranging from environmentalism to personal health and wellness. Tuning into classic yoga philosophy and teachings can bring to light our greatest strengths while showing us how to maintain a healthy body and clear mind while attaining inner happiness. Drawing from his personal experiences of yoga and insight into ancient Sanskrit texts, Dr. Shankaranarayana Jois connects yogic philosophy to how we approach food, work, education, relationships, and other conscious lifestyle choices to support our deepest longings for happiness, peace, and balance. Practical and insightful, The Sacred Tradition of Yoga begins with a clear and deep inquiry into the human condition, reminding us of true purpose of Yoga. The second half of the book focuses on the yamas and niyamas, the personal disciplines and social ethics of yoga. Throughout, Dr. Jois’ teachings honor ancient traditions and underscore the benefits we can gain from adopting a yogic way of life in the modern world.