Yiddish literature is commonly perceived as a gendered cultural space, as neatly summarised by the line 'Story books for women, holy books for men' in the opening scene of the popular movie Yentl. Yet it is well known that the traditional dichotomy oversimplifies the issue of gender in Yiddish literature. This volume seeks to give a more multi-faceted picture of the topic, investigating the representation of gender in Yiddish literary works, the gendered self-representation of Yiddish authors, and the (implied) expectations with respect to the gender of the Yiddish target readership. It also considers debates and reflections about gender in Yiddish literary criticism and journalism, exploring the participation and positioning of Yiddish cultural critics in this discourse.

An anthology of Jewish diaspora nationalist thought across the ideological spectrum

Joseph B. Soloveitchik, the rabbi known as “The Rav” by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In THE LONELY MAN OF FAITH, a soaring, eloquent essay first published in Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society. In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today’s world. He explains prayer as “the harbinger of moral reformation,” and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is “the abode of loneliness.” In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity that people of all religions will respond to.

The year is 1914. Yiddish speaking Jewish women are integrating into their new American home at a rapid rate. Who would have thought that a nutritionist in 1914 would recommend: *olive oil as the best and cleanest cooking fat, *pure lemon juice as a salt substitute, *using almond milk in sauces (for meat dishes) Braun advises all this and more with charm, wit and intelligence, and Weingrod's translation conveys the flavor of Braun's original to make this book both a valuable historical document and a treat to read. Joan Nathan (doyen of Jewish cooking) comments: "It is wonderful to have this translation available to those who do not speak Yiddish. Dos Familien Kokh Bookh in English is a fantastic entry to the canon of Jewish cookbooks." Hasia Diner (American Immigration Historian at NYU) adds: "This book gives a peek into the lives and sensibilities of Eastern European Jewish women in America, at a moment in time when they put themselves onto the path of integration into American life." In short, a wonderful "World of Our Mothers" (or grandmothers), which includes 200 recipes, attitudes, and a nutritionist's concern for health - all done with old fashioned wit and wisdom.

In this memoir, Lucy S. Dawidowicz recounts her time in Vilna where she went to study in 1938-39. She also reconstructs the history of Vilna Jews through the centuries and gives a first-hand account of Vilna’s Jewish community right before its destruction by the Nazis. Dawidowicz fled days before the German invasion of Poland, and returned to the American zone in Germany in 1946-47 to help Jews in Displaced Persons camps with the American Jewish Joint Distribution Committee. It was in that role that Dawidowicz helped salvage remnants of YIVO’s Vilna archives that were shipped to New York. “Dawidowicz, a well-known historian of the Jews, has presented us... a memoir on Vilna, a city she left on Aug. 24, 1939, just before World War II began. It is a tremendous collection of facts and names. There are sketches depicting the everyday life of a thriving community and reflections upon its unique culture. But the book is more than that: it is a monument to the community destroyed, not by forces of nature, but by the evil human hand.” — Tomas Venclova, The New York Times “In this deeply moving personal reminiscence, eminent historian Dawidowicz recounts the year she spent in Vilna, Poland [in 1938-39]... [a] poignant memoir... Her piercingly eloquent narrative gives us a sharp first-hand impression of a world in ruins and of the irreparable losses suffered by European Jewry.” — Publishers Weekly “The story of Dawidowicz’s early years and a tribute to the Jewish community and culture of Vilna... Crammed with descriptive details of a people and culture now destroyed and of WW II's chaotic aftermath: chastening, compelling, powerful.” —Kirkus Reviews “A leading historian of the Holocaust, Dawidowicz transports the reader from 1938, when she studied in Vilna, Poland, through 1946, when she returned to Europe to assist Jewish survivors. This is a powerful and absorbing memoir” — Library Journal “Lucy Dawidowicz's memoir comprises several books for the price of one: it portrays Jewish Vilna as the plucky American student encountered it in 1938, describes the fate of Jewish cultural treasures as she helped recover them after the War, and exposes the mind and spirit of an intrepid historian-in-the making.” — Ruth R. Wisse, Harvard University “Lucy Dawidowicz was an historian of monumental importance, best known for her classic The War Against the Jews. But she was also a vital chronicler of the world of European Jewry before its destruction... [A] compelling memoir of Vilna on the brink of destruction.” — Jonathan Rosen, author of The Talmud and the Internet: A Journey Between Worlds

Max Weinreich’s History of the Yiddish Language is a classic of Yiddish scholarship and is the only comprehensive scholarly account of the Yiddish language from its origin to the present. A monumental, definitive work, History of the Yiddish Language demonstrates the integrity of Yiddish as a language, its evolution from other languages, its unique properties, and its versatility and range in both spoken and written form. Originally published in 1973 in Yiddish by the YIVO Institute for Jewish Research and partially translated in 1980, it is now being published in full in English for the first time. In addition to his text, Weinreich’s copious references and footnotes are also included in this two-volume set.

This ground-breaking history of the General Jewish Labour Bund investigates how the organisation transformed itself from a revolutionary protagonist in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America.