Believers know that when we die we enter heaven and will spend eternity there with God and the saints who have gone before us. But what actually happens in heaven? What are we going to be doing there? Won't it get boring at some point? According to Scripture, a large part of our experience of heaven will be a continual revealing of God's glory. Not just his glory in the moment, but during all of time. The mysteries of providence, the hidden movements of God throughout history, and the forgotten and unnoted works of even the most obscure of God's people will be unveiled so that we can see how wise, loving, gracious, and powerful our God is. And though we will experience perfection in heaven, we will never be omniscient, which means we will always be learning more about God's glory, inspiring us to return joyful praise and thanksgiving. If your vision of heaven has been limited to clouds and harps and angels, it's time to expand that view with the truth found in this biblically based look at the afterlife.

Christ and Satan is the title of the last of four poems in the eleventh-century Junius XI manuscript of Anglo-Saxon poetry. This critical edition contains text, glossary, textual and explanatory notes, and an essay surveying former criticisms and setting forth the author’s ideas on the poem’s principle of unity. Of particular value to students and scholars of Old English, Christ and Satan makes an important contribution to the understanding of this fine and interesting poem.

A total of 57 lectures of George Whitefield, one of the most celebrated preachers of England and the American colonies in the 18th century, are presented here. Together, these lectures offer a profound insight into an innovative and often controversial preacher. A man of immense gifts for expression, George Whitefield would commonly drive an audience to tears with his sincere expressions of faith. Pushing the boundaries of his era, Whitefield rebelled against church authority and claimed that God himself permitted that he preach itinerant indoors and in the open air. Whitefield rose from humble beginnings to become one of the most pivotal Christians of his era. Too poor to afford tutelage, the young Whitefield managed to avoid tuition by acting as a servant to other students; assisting them to wash; cleaning their quarters; and carrying their books and satchels. Such menial work appeared to fire George Whitefield's spirit; he converted to Christianity and fervently attended to his studies thereafter.