Volker Schlöndorff’s Cinema: Adaptation, Politics and the “Movie-Appropriate”examines the work of major postwar Germandirector Volker Schlöndorff in historical, economic, and artistic contexts. . In spite of Schlöndorff’s successes with films like The Lost Honor ofKatharina Blum and The Tin Drum, as well as his acclaimed work in the U.S. with Death of a Salesman, Gathering of Old Men and The Handmaid’s Tale, this is the first in-depthcritical study of the filmmaker’s career.

Based upon her field trips since the 1980s among the Ladakhi in Western Tibet, the Ainu in Hokkaido, and the Sakha-Yakut in Eastern Siberia, the author reformulates the significance of animism and shamanism, considering them part of a comprehensive cognitive system of the phenomenal world including the universe, soul, spirits, and nature. For example, Yamada comes across references to Ainu names for plants and animals, and becomes aware of the Ainu's enormous knowledge of them and their belief they are kamui (deities). No information on the author except that she has been funded by an array of Japanese organizations. Annotation copyrighted by Book News, Inc., Portland, OR.

Through original analysis of three contemporary, auteur-directed melodramas (Matthew Weiner’s Mad Men, Lars von Trier’s Melancholia and Todd Haynes’s Mildred Pierce), Living Screens reconceives and renovates the terms in which melodrama has been understood. Returning to Jean-Jacques Rousseau’s foundational, Enlightenment-era melodrama Pygmalion with its revival of an old story about sculpted objects that spring to life, it contends that this early production prefigures the structure of contemporary melodramas and serves as a model for the way we interact with media today. Melodrama is conceptualized as a “plastic” form with the capacity to mould and be moulded and that speaks to fundamental processes of mediation. Living Screens evokes the thrills, anxieties, and uncertainties accompanying our attachment to technologies that are close-at-hand yet have far-reaching effects. In doing so, it explores the plasticity of our current situation, in which we live with screens that melodramatically touch our lives.