Overview: This work draws on recent scholarship situating John Wyclif in his fourteenth-century milieu to present a survey of his thought and writings as a coherent theological position arising from Oxford's "Golden Age" of theology. It takes into account both Wyclif's earlier, philosophical works and his later works, including sermons and Scripture commentary. Wyclif's belief that Scripture is the eternal and perfect divine word, the paradigm of human discourse and the definitive embodiment of truth in creation is central to an understanding of the ties he believes relate theoretical and practical philosophy to theology. This connection links Wyclif's interest in the propositional structure of reality to his realism, his hermeneutic program, and to his agenda for reform of the Church.

Satterlee explores the life of fourteenth-century theologian John Wyclif.

John Wyclif is known for translating the Vulgate Bible into English, and for arguing for the royal divestment of the church, the reduction of papal power and the elimination of the friars and against the doctrine of transubstantiation. His thought catalyzed the Lollard movement in England and provided an ideology for the Hussite revolution in Bohemia. Wyclif's Trialogus discusses divine power and knowledge, creation, virtues and vices, the Incarnation, redemption and the sacraments. It consists of a three-way conversation, which Wyclif wrote to familiarize priests and layfolk with the complex issues underlying Christian doctrine, and begins with formal philosophical theology, which moves into moral theology, concluding with a searing critique of the fourteenth-century ecclesiastical status quo. Stephen Lahey provides a complete English translation of all four books, and the 'Supplement to the Trialogue', which will be a valuable resource for scholars and students currently relying on selective translated extracts.

This book reconstructs John Wyclif's whole discourse on dominion in community by rereading his notorious works, and restores his fame and integrity as a serious and original thinker, 'Christ's lawyer, ' and the law giver of the English nation at the dawn of Reformation.

Wyclif's ideas caused a major upheaval both in the country of his birth and in the Bohemian area of central Europe; that upheaval affected theological, ecclesiastical and political developments from the late 14th to the early 16th centuries. Some of those ideas were transmitted orally through Wyclif's university teaching in Oxford, and in his preaching in London and Lutterworth, but the main medium through which his message was disseminated was the written word, using the universal western language of Latin. The papers in this collection look at aspects of that dissemination, from the organization and revision of Wyclif's works to form a summa of his ideas, the techniques devised to identify and make accessible his multifarious writings, the attempts of the orthodox clerical establishment to destroy them, through to the fortunes of his texts in the Reformation period; manuscripts written in England and those copied abroad, mostly in Bohemia, are considered. Although most of the papers have been published previously, a new edition of the important Hussite catalogue of Wyclif's writings is provided, and three lengthy sections contribute new material and additions and corrections to previous listings of Wyclif manuscripts.