In Wu Shi Dao, you will see some Krav Maga, Wing Chun, Jeet Kune Do and Karate and a little Aikido, you will see some rolls and locks and how to fall well, you will see trapping and striking and kicks from various arts, also included is the translation from hand to knife for real life battle fighting, this form of fighting is meant to be used on the street however excessive force is illegal so you have to be careful what you do, we also take everyday objects such as Belts, coats, bags and use them to defend attackers who are wielding weapons.

In Wu Shi Dao, you will see some Krav Maga, Wing Chun, Jeet Kune Do and Karate and a little Aikido, you will see some rolls and locks and how to fall well, you will see trapping and striking and kicks from various arts, also included is the translation from hand to knife for real life battle fighting, this form of fighting is meant to be used on the street however excessive force is illegal so you have to be careful what you do, we also take everyday objects such as Belts, coats, bags and use them to defend attackers who are wielding weapons.

As the first intellectual history of Song, Yuan, and Ming China written from a local perspective, Localizing Learning shows how literati learning in Wuzhou came to encompass examination studies, Neo-Confucian moral philosophy, historical and Classical scholarship, encyclopedic learnedness, and literary writing, and traces how debates over the relative value of moral cultivation, cultural accomplishment, and political service unfolded locally. The book is set in one locality, Wuzhou (later Jinhua), a prefecture in China’s Zhejiang province, from the twelfth through the sixteenth century. Its main actors are literati of the Song, Yuan, and Ming, who created a local tradition of learning as a means of cementing their common identity and their claim to moral, political, and cultural leadership. Close readings of philosophical and literary texts with quantitative analysis of social and kinship networks consider why and how the local literati enterprise was built. By treating learning as the subject, it broadens our perspective, going beyond a history of ideas to investigate the social practices and networks of kinship and collegiality with which literati defined themselves in local, regional, and national contexts.

" The First Shot of Surprises" 初刻拍案惊奇 or Chuke Paian Jingqi is a collection of short stories in the Ming Dynasty of China . It was written by Ling Xiaochu at the end of the Ming Dynasty . It is a collection of short stories written under the direct influence of "Sanyan, or three words", and later called "Three Words" and " Two shots (with another “The Second Shot of Surprises" with same style published later) collectively. "Three Words" refers to "Yu Shi Ming Yan, Clear Words to Understand the World", "Jing Shi Tong Yan, Warnings of the World", "Xing Shi Heng Yan, Constant Words Awakening the World", three collection of short stories in ancient China. " The First Shot of Surprises " finalized in the Ming Tianqi seven years (1627), the following year ( Chongzhen first year) print and publish the Shang Youtang Bookstore, a total of forty volumes for forty separate story. . " The First Shot of Surprises" book in the forty volumes of the nine chapters of the Tang Dynasty , Song seven, Yuan six, Ming 13 articles, five uncertain times. The content of the story is mainly based on " Tai Ping Guang Ji ", " Yi Jian Zhi ", "Scissor New Words", "Scissors of Lights" and other books. It is a portrayal of the Ming Dynasty society. Ling Xiaochu was deeply influenced by Feng Menglong.

Sailing Directions 157 (Enroute) covers the Coasts of Korea and China from the northern coast of North Korea, around South Korea, through the Yellow Sea, to Guangzhou in Southeast China. It is issued for use in conjunction with Sailing Directions 120 (Planning Guide) Pacific Ocean and Southeast Asia. Companion volumes are Sailing Directions 153, 154, 155, 158, and 159.