In this bold intervention into the understanding of the diasporic experience within cultural studies, McCarthy challenges a critical position emergent over the last thirty years (what he calls the 'new marginalism'). He confronts the liberal orthodoxies that prevail in this area, exposing contradictions in the thinking of its major theorists.

" . . . this is no doctrinaire tract but rather a concerted attempt to look at important cultural problems from a fresh perspective. . . . Chow's book is an excellent example of its type."—Discourse & Society "I believe that Rey Chow has written a powerful set of essays which offer a critical strategy for approaching questions of otherness and other societies by forcing us to constantly reassess our position." —Harry Harootunian Writing Diaspora questions aspects of cultural politics, including the legacies of European imperialism and colonialism, the media, pedagogy, literature, literacy, sexuality, intellectual labor, the uses and abuses of theory, and popularized notions about "others."

This collection of scholarly articles explores contemporary diasporic literatures in multiple genres, including fiction, poetry and memoir, by authors from around the world and provides a critical examination of various literary articulations of diaspora and the creative construction of memories, identities and cultures in a transnational context.

The theoretical innovations of Edward Said, Homi Bhabha, Gayatri Spivak, Stuart Hall, Paul Gilroy, James Clifford and others have in recent years vitalized postcolonial and diaspora studies, challenging ways in which we understand ‘culture’ and developing new ways of thinking beyond the confines of the nation state. The articles in this volume look at recent developments in diasporic literature and theory, alluding to the work of seminal diaspora theoreticians, but also interrogating such thinkers in the light of recent cultural production (including literature, film and visual art) as well as recent world events. The articles are organized in pairs, offering alternative perspectives on crucial aspects of diaspora theory today: Celebration or Melancholy?; Gender Biases and the Canon of Diasporic Literature; Diasporas of Violence and Terror; Time, Place and Diasporic “Home”; and Border Crossings. A number of the articles are illustrated by discussions of particular authors, such as Caryl Phillips, Salman Rushdie, and Michael Ondaatje, and the range of reference found in this volume covers writing from many parts of the world including contemporary Chicana visual art, Asian diaspora writers, and Black British, Afro-Caribbean, Native North American, and African writing.

Transcultural Graffiti reads a range of texts – prose, poetry, drama – in several European languages as exemplars of diasporic writing. The book scrutinizes contemporary transcultural literary creation for the manner in which it gives hints about the teaching of literary studies in our postcolonial, globalizing era. Transcultural Graffiti suggest that cultural work, in particular transcultural work, assembles and collates material from various cultures in their moment of meeting. The teaching of such cultural collage in the classroom should equip students with the means to reflect upon and engage in cultural ‘bricolage’ themselves in the present day. The texts read – from Césaire’s adaptation of Shakespeare’s Tempest, via the diaspora fictions of Marica Bodrožic or David Dabydeen, to the post-9/11 poetry of New York poets – are understood as ‘graffiti’-like inscriptions, the result of fleeting encounters in a swiftly changing public world. Such texts provide impulses for a performative ‘risk’ pedagogy capable of modelling the ways in which our constitutive individual and social narratives are constructed, deconstructed and reconstructed today.

Diasporic Identities and Empire: Cultural Contentions and Literary Landscapes explores traditional theories on hybridity, generated in consideration of multicultural infusions, and at times profusions, of colonial migrations. Arguments on defining Englishness and the insinuations of a ‘fixed centre’ for the marginalised are now considered on a global scale as postmodernity defies imperial homogeneity. Although postcolonial studies have largely been Anglocentric and Western in focus, developments elsewhere have opened up theoretical applications on cultural shifters such as that of the diaspora. The Arabian world, the Caribbean, North and Latin America, Australia, and more recently, countries such as Ireland and Scotland, have emerged as regions confronted with comparable power struggles. Mass migration, exile, refugee reshuffling and diasporic repositioning provide neo-hermeneutics on the predicament of the global, which is undergoing major geopolitical and cultural transformation. This volume addresses how writing from the peripheries is developing a new worldview through diasporic modes of thought. By moving beyond the facile search for an imperial ‘centre,’ these contributions provide an understanding of the rupture in identity since there is a feeling of ‘being held back from a place or state we wish to reach . . .’ (Brooks). This volume is a unique collaboration by academic scholars from four different continents, and a vast number of regions, critically converging on the contemporaneous debate that problematizes the diasporic identity.

Established and emerging scholars offer timely discussions of "diasporic Chinese studies," drawing on transnational, postcolonial, globalisation, and racialisation theories. The collection examines what is at stake in the consideration of diasporic literatures and the connections and fissures emerging in these new critical terrains.