How should we respond to injuries done to us and to the hurts that we inflict on others? In this thoughtful book, Wounds Not Healed By Time, Solomon Schimmel guides us through the meanings of justice, forgiveness, repentance, and reconciliation. In doing so, he probes to the core of the human encounter with evil, drawing on religious traditions, psychology, philosophy, and the personal experiences of both perpetrators and of victims.Christianity, Judaism and Islam call for forgiveness and repentance in our relations with others. Yet, as Schimmel points out, there are significant differences between them as to when and whom to forgive. Is forgiving always more moral than refusing to forgive? Is it ever immoral to forgive? When is repentance a pre-condition for forgiveness, and what does repentance entail? Schimmel explores these questions in diverse contexts, ranging from conflicts in a marriage and personal slights we experience every day to enormous crimes such as the Holocaust. He applies insights on forgiveness and repentance to the Middle East, post-apartheid South Africa, inter-religious relationships, and the criminal justice system.In Wounds Not Healed By Time, Schimmel also provides practical strategies to help us forgive and repent, preparing the way for healing and reconciliation between individuals and groups. "It is my belief," Schimmel concludes, "that the best balm for the resentment, rage, guilt, and shame engendered by human evil lies in finding the proper balance between justice, repentance, and forgiveness."

In this thoughtful book Schimmel guides readers through the meanings of justice, forgiveness, repentance, and reconciliation. In doing so, he probes to the core of the human encounter with evil, drawing on religious traditions, psychology, philosophy, and the personal experiences of both perpetrators and of victims.

Events in our lives, both good and bad, form rings in us like the rings in a tree. Each ring records memories that affect our feelings, our relationships, and our thoughts about God. In this classic work, David Seamands encourages us to live compassionately with ourselves as we allow the Holy Spirit to heal our past. As he helps us name hurdles in our lives—such as guilt, poor self-worth, and perfectionism—he shows us how we can find freedom from our pain and enjoy the abundant life God wants for us.

Repentance and the Right to Forgiveness adds the voice of rights theory to contemporary discussions on forgiveness. Rights have been excluded for two related reasons: first, forgiveness is often framed as “a gift” to wrongdoers; and second, rights suggest that victims are obligated in certain cases to forgive their wrongdoers. Such an obligation is often considered repugnant, for it unjustifiably wrongs (i.e., victimizes) victims, while benefiting wrongdoers. Repentance and the Right to Forgiveness overcomes this repugnancy by utilizing the moral theory of eirenéism to craft a rights-based theory of justice grounded in the inherent worth and intimate moral relationships between victims, wrongdoers, and their social community, in order to show that the particular needs of victims make the obligation to forgive self-beneficial while also promoting a peaceful state of just flourishing.

This new book tackles two crucial questions: First, how does religion in its various forms and manifestations influence world politics? Second, how will adding religion to the discourse on international relations modify our theoretical understanding? Each of these leading authors addresses different aspects of these questions in different contexts providing a diverse and multifaceted view of the topic. Susanna Pearce and Tanja Ellingsen examine the religious causes of conflict on the macro-level. Several of the contributors focus on specific conflicts. The Gaurav Ghose and Patrick James examine the Kashmir conflict from the Pakistani perspective and Carolyn James and Ozgur. Ozdamar examine it from the Indian perspective. Similarly Hillel Frisch examines the Palestinian-ISraeli conflict from the Palestinian perspective and Jonathan Rynhold examines it from the Israeli perspective. Finally, two of the authors examine other important issues. Stuart Cohen examines the evolution of the religious view of war in the Jewish tradition and Yehudit Auerbach examines whether can play a role in conflict resolution and reconciliation. These assessments deliver fascinating conclusions. This book was previously published as a Special Issue of Terrorism and Violence.

A theological reflection on churches repenting of events and convictions they have held in the past.