This book calls Protestant churches, and the ELCA in particular, to a church-wide conversation about racism. It is a response to the 2019 book Dear Church by Lenny Duncan, a former Lutheran pastor who is Black and who, among other reparations, calls for changing the church's worship in order to address segregated Sundays. Changes in worship affect theological foundations. Informed consideration is essential. Because entering into life-changing conversations requires vulnerability and commitment, this book includes several narratives: my life as a White woman and pastor, the history of the Black church as defined by Black theologians, the development of the liturgical renewal movement, and my experiences as a professor navigating worship conflicts as my seminary struggled with financial constraints and a changing student body. The seminary conflicts offered me a window into how better to address racism inspired by the example of post-WWII German truth-telling and how some US Southern states have come to grips with the history of the Jim Crow South (described in Susan Neiman's Learning from the Germans). This book outlines a way forward for churches in responding to racism by encouraging healthy engagement with contentious relationships as a necessity for healing.

Facing the uncertainty of their present life and ministry, the American and Canadian churches of mainline Protestantism are, for the most part, responding in one of two ways. Some are simply choosing to ignore the process of their disestablishment. They continue to carry on with their church life as though nothing were happening, as though they were still occupying a place at the center of society. Others, knowing that they are being moved to the periphery of social and political life, are seeking to regain their past power and influence by adopting one or another program of church growth, many of which are being promoted by the newly emerging megachurches of the Christian right. Based upon the history and experience of a particular congregation, Church of the Crossroads in Honolulu, Hawaii, this book suggests a third option for the churches of mainline Protestantism: to embrace their ongoing disestablishment and to see it not as a burden or as something to be either ignored or reversed, but as an opportunity to envision a new way of being in the world.

To the dismayed and disappointed disciples making their way back home to Emmaus the Sunday afternoon following the crucifixion of Jesus, the resurrected Lord came alongside them and taught them all things concerning Himself from the scriptures beginning with Moses and the prophets. From scripture, He showed them how a crucified Messiah fulfilled all which had been written concerning His redemptive work as Immanuel (God with us). He opened their eyes to understand God’s salvation plan for fallen man and His role in completing that work. This daily devotional seeks to show how scripture reveals the Lord Jesus as the Lamb of God who takes away the sins of the world, and He stands at the crossroads between eternal life with God and eternal life separated from God. It is my sincerest prayer and desire that you will see His glory reflected in the scriptural texts for each day, the associated meditations of my heart, and be compelled to take up your cross and follow Him to victory and glory. “To my wife, Carol and sons: Thomas, Michael and Solomon. I would not have written this book were it not for you and our mutual loved ones.”

Paddy O'Doul, a popular and upstanding Irish pub owner, was brutally murdered after closing one night. No one he knew could have wanted him dead. Even more mysterious were the large sums of money that he left in his will. Reeling from the baffling events, his family attempts to uncover the truth. Annie, O'Doul's daughter and a brilliant lawyer, Macklin, a unique private investigator with a dangerous past, and Rusty, a skillful undercover cop, are brought together by these troubling events. Together, they begin to uncover the truth behind Paddy's untimely death. What follows is a whirlwind of chaos as an unknown evil reveals sweeping plans for their community. With no limits to power, corruption, or wealth, The mysterious entity known only as B.A. crushes all opposition to its dark undertakings. When the plot behind the recent murders is revealed to be more wicked than imaginable, and when the lust for death goes far deeper than a single, Irish pub owner, can anyone possibly stand against the evil that is descending upon them? Only God knows, and he does in fact have a plan.

What Gutierrez has done for overall theological understanding, what Segundo has done for theological method, and what Miranda has done for biblical studies, Jon Sobrino has now done for Christology; He has provided a substantial and enduring theological contribution from a Third World perspective. This book will have long life, since it not only argues for the necessity of a Christology 'from the underside of history, ' but offers an extensive example of how such a Christology should be constructed, showing the basic connection between the radical historicity of Jesus and the suffering and pain of oppressed people. The thoroughness of the author's survey of other positions, the fullness of his documentation, and the pervasive power of his own affirmations make clear that 'Christology at the Crossroads' will not leave us stranded at the crossroads but will start us down exciting and demanding new paths. Robert McAfee Brown Professor of Ecumenics and World Christianity, Union Theological Seminary The publication of 'Christology at the Crossroads' in English is most opportune. It is not only the Christology presented in this book, but the Christology of the church at large (indeed of the churches) that stands at the crossroads at present. Those of us who have been working in this field know that in order to break through some deadlocked situations we need a Christology more soberly rooted in soteriology, more honestly founded upon the historical Jesus, and more realistically turned towards a future yet to be realized. Yet in the affluent and basically contented northern nations of the western world, this kind of Christology has not so far been written. To find it one must turn to the Third World theologians for the present, and among these Jon Sobrino's book is a landmark. Monika K. Hellwig Associate Professor of Theology, Georgetown Universit

Combining history, ethnography, and culture theory, this book explores how residents in northwestern Malawi have responded over time to the early missionary assertion that local religious and healing practices were incompatible with Christianity and western medicine. It details how local agents, in the past and today, have constructed new cultural forms that weave facets of ancestral spiritualism and divination with Christianity and biomedicine. Alongside a rich historical review of the late-19th century encounter between Tumbuka-speakers and the Scottish Presbyterians of the Livingstonia Mission, the book explores the contemporary therapeutic dance complex known as Vimbuza and considers two case studies, each the story of a man confronting illness and struggling to understand the roots and meaning of his a?iction. In the process, the book considers the enduring missiological and anthropological topics of conversion and syncretism, and questions the assertion by some scholars that Western missionaries in Africa have been successful agents of religious hegemony.