Author Joseph Howard Tyson, who has written biographies of William Penn, Madame Helena P. Blavatsky, Dietrich Eckart, and Adolf Hitler, admits to being a "closet astrologer." In World War II Leaders: A Historical & Astrological Study he puts Astrology to the test by juxtaposing biographical sketches of Mussolini, Hitler, Stalin, Emperor Hirohito, Churchill, and Franklin Roosevelt with detailed interpretations of their natal charts. On another level this work sets forth six different perspectives on the Second World War-- from the standpoints of Germany, Italy, Russia, Japan, Britain, and America. Those interested in history and the occult will find this book an unforgettable reading experience.

J. H. Tyson writes that astrology is neither a science nor pseudoscience. It falls into the category of crafts which somehow work, though science can’t fathom why. In that respect it resembles acupuncture and Feng Shui (the Chinese art of proper arrangement.) Astrology holds that cosmic forces influence us, just as the moon affects the ebb and flow of tides. Since 6,000 B.C. learned astrologers have collaborated on a body of data which links planetary positions at birth with certain human traits. A birth chart summarizes the native’s personality characteristics and provides an indication as to how that person might fare in various departments of life. Astrologers help clarify clients’ aptitudes with the intention of facilitating their development. Natal charts may be conceived of as blueprints which encourage people to cultivate their strengths, overcome faults, and circumvent avoidable problems. Tyson’s book outlines the history and principles of astrology, then provides examples of its value by juxtaposing biographical sketches of Napoleon, Theodore Roosevelt, Empress Alexandra of Russia, John F. Kennedy, Martin Luther King Jr., and others with their natal charts. Tyson argues for Earth’s inclusion into astrological theory. This globe under our very feet exerts great influence. He demonstrates how the slower-moving planets (Jupiter-through-Pluto) provide more accurate generational profiles than the “boomer,” gen-x-er, millennial classifications bandied about by pundits. In his chapter on Esoteric Astrology Tyson explains the Sixteen Astrological Ages of Humankind. Check out J. H. Tyson’s latest book for new insights into the prehistoric art of astrology.

New collection of essays promising to re-energize the debate on Nazism's occult roots and legacies and thus our understanding of German cultural and intellectual history over the past century.

A Brief History of Ancient Astrology explores the theory and practice of astrology from Babylon to Ancient Greece and Rome and its cultural and political impact on ancient societies. Discusses the union between early astrology and astronomy, in contrast to the modern dichotomy between science and superstition. Explains the ancient understanding of the zodiac and its twelve signs, the seven planets, and the fixed circle of 'places' against which the signs and planets revolve. Demonstrates how to construct and interpret a horoscope in the ancient manner, using original ancient horoscopes and handbooks. Considers the relevance of ancient astrology today.

In spite of all the papers that others have written about the manuscript, there is no complete survey of all the approaches, ideas, background information and analytic studies that have accumulated over the nearly fifty-five years since the manuscript was discovered by Wilfrid M. Voynich in 1912. This report pulls together all the information the author could obtain from all the sources she has examined, and to present it in an orderly fashion. The resulting survey will provide a firm basis upon which other students may build their work, whether they seek to decipher the text or simply to learn more about the problem.

“A dense and scholarly book about . . . the relationship between the Nazi party and the occult . . . reveals stranger-than-fiction truths on every page.”—Daily Telegraph The Nazi fascination with the occult is legendary, yet today it is often dismissed as Himmler’s personal obsession or wildly overstated for its novelty. Preposterous though it was, however, supernatural thinking was inextricable from the Nazi project. The regime enlisted astrology and the paranormal, paganism, Indo-Aryan mythology, witchcraft, miracle weapons, and the lost kingdom of Atlantis in reimagining German politics and society and recasting German science and religion. In this eye-opening history, Eric Kurlander reveals how the Third Reich’s relationship to the supernatural was far from straightforward. Even as popular occultism and superstition were intermittently rooted out, suppressed, and outlawed, the Nazis drew upon a wide variety of occult practices and esoteric sciences to gain power, shape propaganda and policy, and pursue their dreams of racial utopia and empire. “[Kurlander] shows how swiftly irrational ideas can take hold, even in an age before social media.”—The Washington Post “Deeply researched, convincingly authenticated, this extraordinary study of the magical and supernatural at the highest levels of Nazi Germany will astonish.”—The Spectator “A trustworthy [book] on an extraordinary subject.”—The Times “A fascinating look at a little-understood aspect of fascism.”—Kirkus Reviews “Kurlander provides a careful, clear-headed, and exhaustive examination of a subject so lurid that it has probably scared away some of the serious research it merits.”—National Review

To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag). The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism. From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views. "Haliva’s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah." Lawrence J. Kaplan, McGill University, Montreal "Racheli Haliva's excellent book is the first comprehensive study of the philosophy of Isaac Polqar (late thirteenth-early fourteenth century). Polqar emerges as a radical and creative thinker–a fascinating link between the philosophy of Averroes and Maimonides and that of Spinoza." Warren Zev Harvey, Hebrew University of Jerusalem "Haliva's groundbreaking book is the first comprehensive study of Polqar's intellectual world, forged in the crucible of the late Middle Ages where Greco-Arabic philosophy and the Maimonidean legacy meet inner-Jewish and anti-Christian polemics. Polqar, Haliva demonstrates, was a formidable thinker in his own right who critically engages with Maimonides and Averroes. At the same time, he defends the Jewish faith as the only true religion of reason--against Kabbalists and Jewish traditionalists and against his former teacher, Abner of Burgos, whose conversion to Christianity was a major intellectual shock. This is a meticulously researched and lucidly argued scholarly contribution that fills a crucial gap in the history of Jewish philosophy." Carlos Fraenkel, McGill University, Montreal