This volume presents in English the official Joint Declaration on the Doctrine of Justification, confirmed by the Lutheran World Federation and the Roman Catholic Church in Augsburg, Germany, in October 1999. The result of decades of Lutheran-Roman Catholic dialogue, this primary document represents an ecumenical event of historical significance. Included in the volume are the Joint Declaration on the Doctrine of Justification and the Official Common Statement with its Annex. These texts are recommended for careful study in seminaries and parishes and for reading by individual Christians. It is hoped that the Joint Declaration will deepen understanding of the biblical message of justification and also serve to further reflection within the wider ecumenical movement.

In an engaging and accessible style, Martin J. Lohrmann introduces readers to fascinating glimpses of faith, courage, and love in action within the global Lutheran community that now numbers over 70 million members in churches worldwide. He shows how Lutheranism is a much more diverse and global expression of the Christian tradition than most realize. This matches the expansive view of the church universal that the Reformers held when they presented the Augsburg Confession in 1530. As Philipp Melanchthon put it, the church "consists of people scattered throughout the entire world who agree on the gospel and have the same Christ, the same Holy Spirit, and the same sacraments, whether or not they have the same human traditions." Although Lutheranism first grew and spread in central and northern Europe, some of the most vibrant Lutheran communities are now in Africa and Asia. There are more Lutherans in Tanzania than in Sweden, and more Lutherans in Indonesia than in Norway. The single largest Lutheran church body in the world is the Ethiopian Evangelical Church Mekane Yesus, with over 8 million members and a focus on caring for the whole person. Outside of Europe, Namibia is the only country with a majority Lutheran population. Lutheran members of the global body of Christ have much to learn from and share with one another. The book largely follows the subjects listed in the Timeline of Global Lutheranism that Lohrmann created for Lutheran Quarterly Journal to commemorate the 500-year anniversary of the Protestant Reformation.

Burnt-out believers and spiritual secularists have given up any hope that an engaging and meaningful spirituality can be found in a single Christian denomination. So rather than attending worship at a local church, they attend to their spiritual needs elsewhere. Instead of being fed by a single denomination, they feast upon a smorgasbord of spiritual beliefs. And while these disaffected believers have not rejected the existence of God or the need for meaningful spirituality, they have strongly rejected whatever it is they think the church today has to offer.

In a clear, nontechnical way, this noted Reformation historian tells the story of how the nascent reforming and confessional movement sparked and led by Martin Luther survived its first battles with religious and political authorities to become institutionalized in its religious practices and teachings. Gritsch then traces the emergence of genuine consensus at the end of the sixteenth century, followed by the age of Lutheran Orthodoxy, the great Pietist reaction, Lutheranisms growing diversification during the Industrial Revolution, its North American expansion, and its increasingly global and ecumenical ventures in the last century.

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The Reformation of the 16th century was a complex and multifaceted political, social, cultural, and religious process. Most historians agree, however, that in the framework of this process it was the religious and theological efforts to reform and renew the late medieval church—decadent and irrelevant in many ways—that were the initiating forces that set a broad historical movement in motion. Among these reforming religious and theological forces, the Lutheran reform movement was the most important and influential one. It was the historical impact of the theological genius of the Wittenberg professor Martin Luther (1483-1546) that profoundly changed and shaped the face of Europe and beyond. Today, Lutheranism has become a worldwide communion of churches that stretches from Germany to Siberia, Papua New Guinea, Madagascar, and Surinam. The second edition of the Historical Dictionary of Lutheranism presents information on major theological issues, historical developments of Lutheranism worldwide, Lutheran ecumenical and missionary involvement and activities, worship and liturgy, spirituality, social ethics, inter-religious and Jewish relations, Lutheranism and the arts, theology, and important representatives of Lutheranism. This is done through a detailed chronology, an introductory essay, an appendix of Lutheran Churches, a bibliography, and hundreds of cross-referenced dictionary entries. This book is an excellent access point for students, researchers, and anyone wanting to know more about Lutheranism.

As societies live with diversity and yet struggle with both social fragmentation and increasing economic inequalities, populism is once again rising. Populist ethno-nationalist discourse seeks to ignite fear and hate, promote marginalization and exclusion of those who are regarded as not belonging to "the people". What is the role and responsibility of theology and the churches in the midst of these developments? Church leaders and teaching theologians from eighteen different countries offer analyses, trace emerging global trends and outline some country-specific developing situations. Examples are given of how churches take up the challenge to resist exclusion and advocate for strengthening participatory processes and people's agency. Widerstand gegen Ausgrenzung. Globale theologische Antworten auf den Populismus In Zeiten, in denen Gesellschaften mit der Vielfalt leben und dennoch mit sozialer Fragmentierung und zunehmenden wirtschaftlichen Ungleichheiten zu kämpfen haben, nimmt der Populismus wieder zu. Der populistische ethno-nationalistische Diskurs zielt darauf ab, Angst und Hass zu schüren und die Marginalisierung und Ausgrenzung derjenigen zu fördern, die als nicht zum "Volk" gehörend betrachtet werden. Welche Rolle und Verantwortung haben die Theologie und die Kirchen angesichts dieser Entwicklungen? Kirchenleitende und Theologen aus achtzehn verschiedenen Ländern erstellen Analysen, verfolgen neue globale Tendenzen und beschreiben einige länderspezifische Entwicklungssituationen. Anhand von Beispielen wird gezeigt, wie Kirchen die Herausforderung annehmen, der Ausgrenzung zu widerstehen und sich für die Stärkung von partizipativen Prozessen und der Handlungskompetenz der Menschen einzusetzen.