What does it mean to be a Druid, circa 2020 c.e.? - What do modern-day Druids believe? - What are their religious practices? - How does Druidry vary with geography? - How has Druidry evolved over time? - What defines it as a religious tradition? In the past, the answers to these questions have, of necessity, taken the form of educated guesses based on limited data, often biased by ease-of-contact, or Druidry group affiliation. The World Druidry Survey of 2018-2020 was the first, large-scale global effort to collect, interpret, and learn from the stories of all the practicing Druids of the world. The questionnaire included 189 items, organized into 42 sets of questions, including 18 open-ended essay questions. It probed into details of modern Druids' physical, social, and cultural environments; their ethnicities; their theological beliefs, ritual practices, and celebrated holidays; and the factors that influenced their development as Druids. Completed surveys were returned by 725 Druids, in six languages, from 34 nations, representing 147 Druid groups from around the world, in addition to 131 unaffiliated, solitary practitioners. Their responses included thousands of pages of rich, narrative data, allowing for the use of robust, mixed-methods analytic tools to paint a vivid picture of the contemporary religious tradition that is World Druidry. Here are their stories.

Pagan Portals: Australian Druidry works as a supplement to the study of Druidry and other nature-based spiritual paths as practiced in Australia. The seasons, animals, plants and ancestral histories of the land in Australia are quite different from those of the Celtic lands where Druidry originates. Julie Brett discusses the difficulties of following a nature-based tradition in an environment wildly different from Druidism's place of origin, and offers practical information on how to adapt the practice of Druidry to suit the energy of the land and respect its spirits and ancestors.

Druidry and Wicca, also known as "the Craft", are the two great streams of the Western Pagan tradition. Both traditions originated in the British Isles, and both are now experiencing a renaissance all over the world, as more and more people seek a spirituality rooted in a love of nature.

The Druid tradition lies at the heart of Western spirituality and today it is experiencing a renaissance unprecedented in its long history. The Druids, like the Native Americans and Aborigines, revere and respect the earth. They see Nature as their teacher and mother. Today, Druidry offers a spiritual way that includes an understanding of healing, creativity and the need to place our love for the land at the centre of our lives. Drawn together in this collection are contributions from Druid Chiefs from Britain, France and America together with writers and mystics, healers and psychologists, professors and historians, which express the excitement and breadth of the modern Druid renaissance. This book is a celebration of the flowering of a tradition that is ancient yet ever-new.

The classic guide to living a spiritual life rooted in Celtic antiquity and revived to meet the challenges of contemporary life. Druidry offers people a path of harmony through reconnection with the green Earth. The Druidry Handbook is the first hands-on manual of traditional British druid practice that explores the Sun Path of seasonal celebration, the Moon Path of meditation, and the Earth Path of living in harmony with nature as tools for crafting an Earth-honoring life here and now. From ritual and meditation to nature awareness and ecological action, John Michael Greer opens the door to a spirituality rooted in the living Earth. Featuring a mix of philosophy, rituals, spiritual practice, and lifestyle issues, The Druidry Handbook is an essential guide for those seriously interested in practicing a traditional form of druidry. It offers equal value to eclectics and solitary practitioners eager to incorporate more Earth-based spirituality into their own belief system.

Contemplative Druidry is an evolving aspect of modern Druidry. Rather than talking in purely abstract terms, this book focuses first on the experience of people practicing contemplative Druidry now. Only then does it look at the bigger picture and draw conclusions for the developing spirituality of modern Druidry as a whole.'Contemplative Druidry' takes the five months of March-July 2014, and offers a snapshot of how 15 practitioners of Druidry in England today understand and practice contemplative Druidry, and why they value it. Responding to a set of questions either in live interviews or through written responses, they describe both what contemplative Druidry means to them personally, and how they see it fitting in to the context of Druidry as a modern pagan spirituality. In this way 'Contemplative Druidry' acts as a contemplative inquiry, with many voices offering perspectives on contemplative Druidry, its place within Druidry as a whole, and its wider contribution to the development of modern spirituality, particularly within pagan traditions. The contributors, in alphabetical order of first names, are: David Popely, Elaine Knight, Eve Adams, JJ Middleway, Joanna van der Hoeven, Julie Bond, Karen Webb, Katy Jordan, Mark Rosher, Nimue Brown, Penny Billington, Robert Kyle, Rosa Davis and Tom Brown. In his introduction, the author describes the experience which led him, already a practising Druid, onto a more contemplative path. He talks of how he turned outwards to his own community, as well as inwards to his personal practice, and brought together a group dedicated to developing a practice of contemplative Druidry in Gloucestershire, England. The book is in many respects a fruit of this work, and 11 of the 15 contributors are involved in the group. The other four are independently engaged with contemplative and meditative practice in Druidry, and agreed to be part of the book. The main section of the book is divided into three parts. The first is about the people involved - their childhood spirituality, their histories of questing for a spiritual practice and home that made sense, and their commitment to Druidry as an identity and set of values. The second is about practice - formal sitting meditations, ways of contemplative engagement with nature, forms of group practice, contemplative arts, and having a contemplative stance in every day life. The third is about potential - what the practice of contemplative Druidry can do for the individual and its benefits to the community as a whole. The book ends with a set of author's reflections and conclusions, including suggestions about how contemplative practices can become more widely adopted within the Druid community. There are eight appendices, which include models of group programmes and solo practices for contemplative Druidry, and also two threads from the Contemplative Druidry Facebook group, one about contemplation and mysticism and the other on pilgrimage. The book has a foreword by Philip Carr-Gomm, Chosen Chief of the Order of Bards, Ovates and Druids, a significant contribution in its own right under the title: 'Deep Peace of the Quiet Earth: the Nature Mysticism of Druidry'. The foreword endorses the view that contemplative Druidry is an idea whose time has come. 'Contemplative Druidry' is an introduction in that it raises awareness of contemplative practice in Druidry, and potentially in pagan spirituality more widely. It provides documentary recognition of the approach. And it sets a note of contemplative inquiry and exploration, rather than offering a fixed set of teachings that people are invited to assimilate in a top-down kind of way. The book is therefore of interest both to people with a personal interest in contemplative Druidry, and to those with a more general interest in the life and development of modern Druidry, pagan paths more widely, and evolutionary spirituality as a whole.

Druidism, the ancient shamanic religion of Britain is experiencing a major revival there and in America. This book is both a complete description of the Druid Way as well as a fascinating tour of the major Druid sites, ruins, and "power places". Includes specific suggestions for bringing this ancient wisdom tradition into our own lives and activities.