Turning on inspired interpretations of Zora Neale Hurston, Toni Morrison, and Ntozake Shange, the author weighs current critical approaches to black women's writing against his own explanation of the founding, theoretical state of Afro-American intellectual history.

Since the rise of modern industrial society, work has come to pervade and rule the lives of men and women. Although there have been many popular books and church documents on on the Christian understanding of work, this is the first scholarly effort to articulate a developed Protestant theology of work. In Work in the Spirit, Miroslav Volf interprets work from a new perspective - in terms of the doctrine of the Holy Spirit. He exhaustively explores the nature of work in both capitalist and socialist societies and considers a variety of work, including industrial, agricultural, medical, political, and artistic work. Examining the importance of alienation in work in industrial and information societies (particularly in the relation of workers to management and technology), he analyzes various forms of such alienation, and elucidates the character of humane work. On the basis of the ÒpneumatologicalÓ theology of work that he develops, Volf rejects the traditional Protestant understanding of work as vocation, and takes the concept of charisma as the cornerstone for his theological reflection on work. He denies that one is ÒcalledÓ to do a particular work irrespective of one's inclinations, and asserts, instead, that it is our privilege to do the kind of work for which God's spirit has gifted us. All human work done in accordance with the will of God, Volf argues, is cooperation with God in the preservation and transformation of the world.

Spirit is the essence of character—of what it means to be human. Finding hope in the power of collaboration underpinned by ‘spirit work’-- the care and love of students as learners-- Fullan & Edwards capture how some school districts are creating a deep learning environment for all. COVID-19, racial inequity, polarizing politics, mass misinformation, and myriad other challenges have made the future of education seem bleaker than ever. Spirit Work and the Science of Collaboration speaks directly to leaders′ hearts and advocates for the development of two qualities that will bring back hope for the future of education: "spirit work" and the science of collaboration. Spirit work centers love and care for students, staff, and communities as the impetus for creating a positive culture, while collaboration is the vehicle for manifesting that spirit work. Through powerful case studies and vignettes, the authors show how spirit and collaboration represent revolutionary potential for education. Readers will find A lifeline amid overwhelming conditions. Hope for themselves and the future of education Practical ideas for building cohesion throughout school communities We cannot allow our best advocates for children to be consumed by today’s challenges. Spirit work and collaboration can pave the way to a brighter future.

"An appreciative and user-friendly book on religion in the African diaspora. Murphy's skillfully drawn portraits offer an inviting introduction to the religious worlds of Vodou, Candomble, Santeria, Revival Zion, and the Black Church" – David W. Wills, Amherst College

This classic Christian work focuses on the Holy Spirit. Torrey was a believer in the Pentecostal movement and in Revivalism. There is much to learn from this enlightening book, especially if you wish to know more about spirituality, Pentecostal worship, or personal responsibility for one's own faith.

Since we live by the Spirit, let us keep in step with the Spirit (Galatians 5:25). The Holy Spirit empowers us, guides us, and enables us to grow and endure in our relationship with the Father through Jesus Christ. Often the most misunderstood member of the Trinity, the person of the Spirit continues to attract attention today amidst church revivals and renewals. In this new edition of his classic Keep in Step with the Spirit, J. I. Packer seeks to help Christians reaffirm the biblical call to holiness and the Spirit s role in keeping our covenant with God. Packer guides us through the riches and depth of the Spirit s work, assesses versions of holiness and the charismatic life, and shows how Christ must always be at the centre of true Spirit-led ministry. A new chapter explores Christian assurance. With abiding relevance and significance, Keep in Step with the Spirit sets forth vital knowledge for healthy and joyous Christian living, through understanding and experience of God the Holy Spirit. Here is a book for every serious believer to read and re-read.

The Holy Spirit, An Experimental And Pratical View is a message of meditation based on the Bible and written by Octavius Winslow (1 August 1808 – 5 March 1878), also known as "The Pilgrim's Companion", was a prominent 19th-century evangelical preacher in England and America. A Baptist minister for most of his life and contemporary of Charles Spurgeon and J. C. Ryle, he seceded to the Anglican church in his last decade. Octavius's mother, Mary Forbes (1774 – 1854) had Scottish roots but was born and raised in Bermuda and was the only child of Dr. and Mrs George Forbes. On 6 September 1791, when she was just 17, she married Army Lieutenant Thomas Winslow of the 47th Regiment. Shortly after this, she came under spiritual convictions and was brought to gospel deliverance while pleading the promise, "Ask, and ye shall receive" Octavius seems to have been given his name because he was then the eighth surviving child. As a child, Octavius and family would worship at Pentonville Chapel under the ministry of Rev. Thomas Sheppard. During this time of his life, he suffered from what seemed to be a life-threatening illness. While staying in Twickenham, a nurse accidentally administered an incorrect medicine that doctors would later say would have killed ten men. Octavius's father was from a wealthy family but by 1815, following his retirement from the army, he suffered ill health and the loss of his fortune due to one of several national financial disasters that occurred in this period. A decision was soon made to move to America, but before Mr. Winslow could join his wife and children in New York, he died. At the same time, their youngest child died too. Octavius was but 7 years old. Widowed at 40, responsible for a large family, and scarcely settled in America, Mrs Winslow's entire life was turned upside down. Worst of all, spiritual darkness and despondency overwhelmed her for many months. They were a deeply religious family and Octavius later wrote a book about their experiences from his mother's perspective in a book entitled Life in Jesus. Family historian D. Kenelm Winslow recorded their plight: "Mary had the youngsters out on the streets of New York selling matches and newspapers as soon as they were old enough for such tasks. She set them to any job they could tackle, gathering them around her at night for scripture reading followed by a good sound evangelical harangue and prayers." Mary and her children lived in New York City until 1820. Then, after a four-month visit back to England, they would then move to Sing Sing, NY on the Hudson River for "four years of congenial repose". In 1824, they would move back to New York City for a season of "special revival" where brothers Octavius, Isaac, and George would become converted and later convinced of God's calling to ministry.