"I want my work to have significance" is an often-expressed declaration. But that desire faces a shocking challenge from possibly the wisest man who ever lived, Qohelet, through his writings in Ecclesiastes. Repeatedly, he pens the word "meaningless/absurd" to encapsulate his conclusions about work and life. We cannot simply dismiss his viewpoint as that of a madman because his words are canonized in Scripture. However, a second writer, the frame narrator, emerges at the end of Ecclesiastes to complement Qohelet without totally agreeing and with a greater urgency for our duty to God as our vocation. Both writers see the complexities and incongruities that typify our labor and life. Yet, through these challenges we can still find significance when we honor our God.

“I want my work to have significance” is an often-expressed declaration. But that desire faces a shocking challenge from possibly the wisest man who ever lived, Qohelet, through his writings in Ecclesiastes. Repeatedly, he pens the word “meaningless/absurd” to encapsulate his conclusions about work and life. We cannot simply dismiss his viewpoint as that of a madman because his words are canonized in Scripture. However, a second writer, the frame narrator, emerges at the end of Ecclesiastes to complement Qohelet without totally agreeing and with a greater urgency for our duty to God as our vocation. Both writers see the complexities and incongruities that typify our labor and life. Yet, through these challenges we can still find significance when we honor our God.

The divide between the sacred and the secular life has dogged Christians for centuries. Even today, many Christians and church leaders still assume that the workplace is inferior to pastoring, Bible study, mission trips, and the like. This volume provides a different approach: it surveys the persistence of the sacred-secular divide in Christian history to develop a more robust theology of vocation while engaging with both the Old and New Testament. Charles offers a vision for numerous ways Christians are called to live faithfully in the so-called secular world.

Work. For some this word represents drudgery and the mundane. For others work is an idol to be served. If you find yourself anywhere on the spectrum from workaholic to weekend warrior, it’s time to bridge the gap between Sunday worship and Monday work. Striking a balance between theological depth and practical counsel, Tom Nelson outlines God’s purposes for work in a way that helps us to make the most of our vocation and to join God in his work in the world. Discover a new perspective on work that will transform your workday and make the majority of your waking hours matter, not only now, but for eternity.

Alluring yet frustrating. Charming yet maddening. Such is our reaction to the literary wonder called Ecclesiastes (Qoheleth), a “wisdom” book that has captured the fascination of readers everywhere for over two millennia with its mix of poetry and personal reflection, its probing of the human experience and its piercing assessment of human activity—especially human labor. Its “All is meaningless!” lament, which frames the document, is well known to all. But its message and the structure of the writer’s argument remain disputed, even among professional scholars. Often overlooked, when not ignored, is the relationship between joy or contentment and the fear of God. And almost universally ignored in standard commentary is the role that satisfaction in our work plays in the life of the God-fearer. Against the mainstream of biblical scholarship, Wisdom and Work argues for the presence of a double theme in Ecclesiastes. It argues that, based on the writer’s literary-rhetorical strategy, two diametrically opposed outlooks on life are being contrasted in Ecclesiastes, and that meaning and purpose, not “meaninglessness,” are by divine design to be the norm – a norm that infuses the daily, the ordinary, and perhaps most significantly, our work.

Christianity Today Book Award Winner Friendship is a relationship like no other. Unlike the relationships we are born into, we choose our friends. It is also tenuous--we can end a friendship at any time. But should friendship be so free and unconstrained? Although our culture tends to pay more attention to romantic love, marriage, family, and other forms of community, friendship is a genuine love in its own right. This eloquent book reminds us that Scripture and tradition have a high view of friendship. Single Christians, particularly those who are gay and celibate, may find it is a form of love to which they are especially called. Writing with deep empathy and with fidelity to historic Christian teaching, Wesley Hill retrieves a rich understanding of friendship as a spiritual vocation and explains how the church can foster friendship as a basic component of Christian discipleship. He helps us reimagine friendship as a robust form of love that is worthy of honor and attention in communities of faith. This book sets forth a positive calling for celibate gay Christians and suggests practical ways for all Christians to cultivate stronger friendships.

The Eternal Love of God: Through the Lens of John 3:16 breaks down this beloved verse in a phrase-by-phrase, easy-to-understand fashion. God’s love is not just invitational, forgiving, merciful, gracious, and just—it’s also practical and applicable in your life, offering reassurance and hope! This book is not just a guide for your journey of faith, but a source of inspiration and motivation. Filled with prayers, Bible Study Tips, and Guides to deepen your walk with Jesus, it will inspire and motivate you to deepen your faith and understand God's love, no matter where you are in the journey. The Author, with a personal touch, weaves in her own stories and photographs to accompany each chapter. This unique perspective allows you to explore God’s Word in a way that resonates with your own experiences, helping you discover the height, depth, and breadth of Jesus’ love for you. Ready to get started? Download your Copy Today!