‘Women who follow Jesus are passionate and dynamic, forging ahead and unafraid of putting their faith into practice. In their every walk of life, they are God’s agents of change.’ We live in a scary world, torn apart by them-and-us thinking and threatened by disease, violence and environmental destruction. How does God shape women to be pro-active in society as Christian disciples, equipping them to build community and change the world around them? Jesus calls men and women alike to be ambassadors of God’s kingdom in society. What kind of spiritual journey can strengthen them to rise to this challenge, engage in the public arena and thrive as the strong, significant players in mission that God calls them to be? This is the question that lies at the heart of this book. Reflecting on the parable of the yeast and weaving together the stories of women from the Bible with those of Christian history, the author reflects on the experiences of women such as Alice Domon and St. Perpetua, Sojourner Truth and Amy Carmichael. She offers inspiration and encouragement to all women of today who seek to become passionate followers of Christ, faithful to the values of God’s kingdom in every aspect of their daily lives.

In Church Without Walls, prominent author Jim Petersen offers an exciting definition of the church that pushes beyond the too-small boundaries we've inherited from the past. This book explores why some church forms impede the gospel in today's postmodern world.

A Future without Walls offers a comprehensive and complex analysis of Othering, while unveiling the connections between our divisions and the roots, forms, and consequences of the walls that have been erected. It also offers concrete steps forward to help us dismantle these walls. In A Future without Walls, T. Richard Snyder draws upon his half-century of activism in the struggle for justice and weaves analysis, prescription, and personal story throughout. Racism, extreme nationalism, xenophobia, gender abuse, bullying, and religious intolerance are all on the rise globally. Walls that many thought had been torn down are now being rebuilt. Those people who are different, and even those who differ, are treated as Other. A Future without Walls is a lamentation for the tragedy of Othering and a clarion call for justice. The dividing walls are more than a problem calling for a quick fix. They are embedded in both our history and our current culture and demand fundamental transformation. Snyder analyzes the entangled fabric of Othering: its history, roots, various forms, and inevitable violent consequences. Countering this tragedy are the voices of activists, mystics, scientists, philosophers, and theologians--black and white, indigenous and cosmopolitan, Christian, Jew, and Buddhist, female and male--each of whom urges us to embrace rather than exclude. This universal moral imperative is a call to action. A Future without Walls offers paths to healing and transformation, drawing on both individual and collective actions that have made a difference. Walls that have been erected can be dismantled. And while success is not inevitable, failure to act only guarantees disaster.

Most people imagine "home" as a safe, warm place with four walls. But for child refugees Lam and Dee Dee escaping Vietnam, "home" is ever-changing and often doesn't have any walls at all. "A moving and thought-provoking picture of a refugee experience filled with both tragedy and hope."--School Library Journal Eleven-year-old Lam escapes from Vietnam with Dee Dee during the Vietnamese Boat People Exodus in 1979, when people from Vietnam, Laos, and Cambodia fled their homelands for safety. For a refugee, the trip is a long and perilous one, filled with dangerous encounters with pirates and greedy sailors, a lack of food and water, and even the stench of a dead body onboard. When they finally arrive at a refugee camp, Lam befriends Dao, a girl her age who becomes like a sister-a welcome glimmer of happiness after a terrifying journey. Readers will feel as close to Lam as the jade pendant she wears around her neck, sticking by her side throughout her journey as she experiences fear, crushing loss, boredom, and some small moments of joy along the way. Written in verse, this is a heartfelt story that is sure to build empathy and compassion for refugees around the world escaping oppression.

A critical examination of the Woman’s Missionary Union and how it shaped the views of Southern Baptist women The Woman’s Missionary Union (WMU), founded in 1888, carved out a uniquely feminine space within the Southern Baptist Convention during the tumultuous years of the Progressive Era when American theologians were formulating the social gospel. These women represented the Southern Baptist elite and as such had the time to read, write, and discuss ideas with other Southern progressives. They rubbed shoulders with more progressive Methodist and Presbyterian women in clubs and ecumenical missionary meetings. Baptist women studied the missionary publications of these other denominations and adopted ideas for a Southern Baptist audience. Home without Walls: Southern Baptist Women and Social Reform in the Progressive Era shows how the social attitudes of women were shaped at the time. By studying primary documents—including personal letters, official exchanges and memoranda, magazine publications, newsletters, and editorials—Carol Crawford Holcomb uncovers ample evidence that WMU leaders, aware of the social gospel and sympathetic to social reform, appropriated the tools of social work and social service to carry out their missionary work. Southern Baptist women united to build a financial empire that would sustain the Southern Baptists through the Great Depression and beyond. Their social attitudes represented a kaleidoscope of contrasting opinions. By no stretch of the imagination could WMU leaders be characterized as liberal social gospel advocates. However, it would also be wrong to depict them as uniformly hostile to progressivism or ignorant of contemporary theological ideas. In the end, they were practical feminists in their determination to provide a platform for women’s views and a space for women to do meaningful work.

Thinking about ultimate reality is becoming increasingly transreligious. This transreligious turn follows inevitably from the discovery of divine truths in multiple traditions. Global communications bring the full range of religious ideas and practices to anyone with access to the internet. Moreover, the growth of the nones and those who describe themselves as spiritual but not religious creates a pressing need for theological thinking not bound by prescribed doctrines and fixed rituals. This book responds to this vital need. The chapters in this volume each examine the claim that if the aim of theology is to know and articulate all we can about the divine reality, and if revelations, enlightenments, and insights into that reality are not limited to a single tradition, then what is called for is a theology without confessional restrictions. In other words, a Theology Without Walls. To ground the project in examples, the volume provides emerging models of transreligious inquiry. It also includes sympathetic critics who raise valid concerns that such a theology must face. This is a book that will be of urgent interest to theologians, religious studies scholars, and philosophers of religion. It will be especially suitable for those interested in comparative theology, inter-religious and interfaith understanding, new trends in constructive theology, normative religious studies, and global philosophy of religion.