The collected writings of women freethinkers of the nineteenth & twentieth centuries

WOE TO THE WOMEN takes up where Elizabeth Cady Stanton's THE WOMAN'S BIBLE left off.In these critical days when fundamentalists are trying to unite church and state, it behooves thoughtful women and men to "know thine enemy." Lucidly argued, concise and thorough, WOE TO THE WOMEN documents the bible's punitive, antediluvian rules and attitudes toward women.WOE TO THE WOMEN exposes the bible's harmful stereotypes about women as sin-inciting temptresses and their treatment as male property. This exposé examines biblical teachings about women's "nature," prostitution, sexual assault and incest, so-called uncleanliness, marriage, motherhood, divorce and adultery, grooming, abortion, and homosexuality, as well as "macho" standards for men.Delightfully illustrated by Alma Cuebas, it contains a valuable compendium of more than 200 sexist bible passages. WOE TO THE WOMEN is an essential guide for the reader who is too busy (or too non-masochistic) to study the bible.WOE TO THE WOMEN is a timely warning that the bible is a handbook for the subjugation of women, and that the only true barrier standing between it and women is a secular government.

Civil War veteran, successful lawyer, persuasive spokesman for the Republican Party, spellbinding orator, and controversial iconoclast, Col. Robert G. Ingersoll (1833-1899) was one of the best-known intellectuals of the 19th century. He rose to national prominence through his gift for oratory, which he publicly displayed on numerous lecture circuit tours. For almost twenty years this dedicated popularizer of progressive thinking and staunch critic of superstition would regularly address huge audiences, opening their minds to ideas that often provoked guarded whispers in private. Ingersoll was a man far ahead of his time, who advocated agnosticism, birth control, voting rights for women, the advancement of science, and civil rights for all races. Though eloquent on a wide variety of topics, he became most famous, and notorious, for his provocative lectures questioning the traditional, Bible-based Christian worldview of the age. In this volume are collected his best-known lectures on religion, the Bible, and related subjects. Included are "Why I Am an Agnostic"; "The Truth"; "What Is Religion?"; "Superstition"; "What Infidels Have Done"; "What Should You Substitute for the Bible as a Moral Guide?"; "Crumbling Creeds"; "The Liberty of Man, Woman, and Child"; and "Love." This outstanding collection is indispensable for freethinkers, humanists, and open-minded people of all persuasions. Note: This volume is available individually or as part of a two-volume set with On the Gods and Other Essays by Robert by Ingersoll: two-volume set (ISBN 1-59102-171-5): $50.

Between the Renaissance and the Enlightenment, Europe changed out of all recognition and particularly transformative were the ardent quest for knowledge and the astounding discoveries and inventions which resulted from it. The movement of blood round the body; the movement of the earth round the sun; the velocity of falling objects (and, indeed, why objects fall) - these and numerous other mysteries had been solved by scholars in earnest pursuit of scientia.

The publication of Germaine Greer's The Female Eunuch in 1970 was a landmark event, raising eyebrows and ire while creating a shock wave of recognition in women around the world with its steadfast assertion that sexual liberation is the key to women's liberation. Today, Greer's searing examination of the oppression of women in contemporary society is both an important historical record of where we've been and a shockingly relevant treatise on what still remains to be achieved.

The widely acclaimed response to the postmodernists attacks on science, with a new afterword. With the emergence of "cultural studies" and the blurring of once-clear academic boundaries, scholars are turning to subjects far outside their traditional disciplines and areas of expertise. In Higher Superstition scientists Paul Gross and Norman Levitt raise serious questions about the growing criticism of science by humanists and social scientists on the "academic left." This edition of Higher Superstition includes a new afterword by the authors.