Women, Sex, and Marriage in Early Modern Venice is the first study to investigate systematically the moral policies of both Church and State in the age of Counter-Reformation confessionalisation in Venice. Examining ecclesiastical and civil lawsuits related to illicit sex, broken marriage promises and disrupted marriages of artisan and ordinary women and men, Daniela Hacke can convincingly show how central sexual morality was to the patriarchal society of sixteenth and seventeenth century Venice. Drawing on a wide range of archival sources, the author skilfully reconstructs what gender difference meant in daily life, in courtship rituals, marital disputes, and in sexual relations. In the streets and in the courts, women and men fought not only over proper gender behaviour within and outside marriage, but also about the meaning of conjugality and of domestic patriarchy. Neighbours played an active role in mediating between distressed partners and between children and parents. Their interventions and perceptions reveal much about the moral values and the networks of support within a fascinatingly heterogeneous community such as early modern Venice. The study makes important contributions to the fields of gender history, social history and the history of crime and sexuality.

Conditions of the marriage market and sexual culture, and the needs of wealthy families and their members created social tensions in the late sixteenth and early-seventeenth century Venice. This study details these tensions and discusses concubinage– a long-term, sexual, non-marital union - as an alternate family model that soothed them by meeting the needs of families and individuals in a manner that did not offend the sensibilities of the authorities or other Venetians. Concubinage was quite common, and the Venetian community regularly accepted concubinaries, concubinal relationships, and the offspring concubinage produced.

Based on a fascinating body of previously unexamined archival material, this book brings to life the lost voices of ordinary Venetians during the age of Catholic revival. Looking at scripts that were brought to the city's ecclesiastical courts by spouses seeking to annul their marriage vows, this book opens up the emotional world of intimacy and conflict, sexuality, and living arrangements that did not fit normative models of marriage.

In this groundbreaking book, Monica Chojnacka argues that the women of early modern Venice occupied a more socially powerful space than traditionally believed. Rather than focusing exclusively on the women of noble or wealthy merchant families, Chojnacka explores the lives of women—unmarried, married, or widowed—who worked for a living and helped keep the city running through their labor, services, and products. Among Chojnacka's surprising findings is the degree to which these working women exercised control over their own lives. Many headed households and even owned their own homes; when necessary, they also took in and supported other women of their families. Some were self-employed, while others had jobs outside the home. They often moved freely about the city to conduct business, and they took legal action in the courts on their own behalf. On a daily basis, Venetian women worked, traveled, and contested obstacles in ways that made the city their own.

Throughout history, marriage has been used as a method of creating and strengthening bonds between elites and the societies over which they ruled. Nowhere is this more apparent than in early modern Venice, where members of the patriciate looked to marital alliances with outsider brides to help maintain their position and social distinction in a fluid society. This book explores the parameters of upward social mobility, contemporary evaluations of social status and moral behaviour, and the place of marriage and concubinage within patrician society. Drawing heavily on the records of the Avogaria di Comun, which had the task of examining the social backgrounds and moral reputations of women from outside the patriciate who wished to marry patricians, this study provides a fascinating reconstruction of Venetian society as it was seen by individuals at every level.

Using the records of several Venetian courts that dealt with sex crimes, Ruggiero traces the evolution of both licit and illicit sexuality during the fourteenth and fifteenth centuries, providing insight into Venetian society and, ultimately, the Renaissance itself.

A unique study of how syphilis, better known as the French disease in the sixteenth and seventeenth centuries, became so widespread and embedded in the society, culture and institutions of early modern Venice due to the pattern of sexual relations that developed from restrictive marital customs, widespread migration and male privilege.