In a world where women’s issues are political issues, feminism and religion are often scripted as opposing sides. But, drawing on the messages of love and social justice from within their religious traditions, women are leading feminist movements that promote positive social change at both the micro and macro levels. Religion is fueling women’s efforts to revolutionize the world! Women Religion Revolution is a provocative collection of essays written by women who understand that being passive is not an option. Each story resonates with passion drawn from the well of faith, along with a drive to forge a connection with other women. The experiences that can shape a woman’s soul are often negative and isolating—sexual assault, domestic violence, eating disorders, addictions—but in seeking healing, in seeking to effect revolutionary change, women often find that the path leads toward other women, toward a connectedness that strengthens us all. This is a very stimulating book. This volume brings together nineteen interesting articles from women from a variety of religious and social traditions. A good book to read and to own as a resource in women's experience of feminism and religion. Rosemary Radford Ruether, Professor of Theology, Claremont Graduate University This is feminist religious thought at its most courageous and creative. The narratives by these authors offer inspiring, revolutionary, spiritual insights about women’s lives, bodies, and violence. Traci C. West, Professor of Ethics and African American Studies, Drew University Theological School The women in this volume are bold in uncovering persistent problems and rethinking new possibilities for thought and action. Their essays are personal, based on the authors’ own experiences as Muslims, Jews, Christians, and Mormons; but they articulate their insights in ways that reverberate in many different contexts. These essays touch on all areas of concern for women: reproduction, sexuality, body image, violence and abuse, poverty and wealth, spiritual power and women’s ordination, the sacred and the Divine. These essays will inspire you. Margaret Toscano, Associate Professor of Comparative Studies, University of Utah

The state of Yucatan is commonly considered to have been a hotbed of radical feminism during the Mexican Revolution. Challenging this romanticized view, Stephanie Smith examines the revolutionary reforms designed to break women's ties to tradition and religion, as well as the ways in which women shaped these developments. Smith analyzes the various regulations introduced by Yucatan's two revolution-era governors, Salvador Alvarado and Felipe Carrillo Puerto. Like many revolutionary leaders throughout Mexico, the Yucatan policy makers professed allegiance to women's rights and socialist principles. Yet they, too, passed laws and condoned legal practices that excluded women from equal participation and reinforced their inferior status. Using court cases brought by ordinary women, including those of Mayan descent, Smith demonstrates the importance of women's agency during the Mexican Revolution. But, she says, despite the intervention of women at many levels of Yucatecan society, the rigid definition of women's social roles as strictly that of wives and mothers within the Mexican nation guaranteed that long-term, substantial gains remained out of reach for most women for years to come.

"Historically, wars and revolutions have offered politically and socially disadvantaged people the opportunity to contribute to the nation (or cause) in exchange for future expanded rights. Although shorter than most conflicts, the Texas Revolution nonetheless profoundly affected not only the leaders and armies, but the survivors, especially women, who endured those tumultuous events and whose lives were altered by the accompanying political, social, and economic changes.

“It’s a time of change in the world, with dictators toppling and new opportunities rising, but any revolution that doesn’t create equality for women will be incomplete. The time has come to realize the full potential of half the world’s population.” —Christiane Amanpour, from the foreword The Unfinished Revolution tells the story of the global struggle to secure basic rights for women and girls, including in the Middle East where the Arab Spring raised high hopes, but the political revolutions are so far insufficient to guarantee progress. Around the world, women and girls are trafficked into forced labor and sex slavery, trapped in conflict zones where rape is a weapon of war, prevented from attending school, and kept from making deeply personal choices in their private lives, such as whom and when to marry. In many countries, women are second-class citizens by law. In others, religion and traditions block freedoms such as the right to work, study or access health care. Even in the United States, women who are victims of sexual violence often do not see their attackers brought to justice. More than 30 writers—Nobel Prize laureates, leading activists, top policymakers, and former victims—have contributed to this anthology. Drawing from their rich personal experiences, they tackle some of the toughest questions and offer bold new approaches to problems affecting hundreds of millions of women. This volume is indispensable reading, providing thoughtful analysis from a never-before assembled group of advocates. It shows that the fight for women’s equality is far from over. As Leymah Gbowee, 2011 Nobel Peace Prize Laureate says, “Women are not free anywhere in this world until all women in the world are free.”

A probing study of the veil's recent return—from one of the world's foremost authorities on Muslim women—that reaches surprising conclusions about contemporary Islam's place in the West todayIn Cairo in the 1940s, Leila Ahmed was raised by a generation of women who never dressed in the veils and headscarves their mothers and grandmothers had worn. To them, these coverings seemed irrelevant to both modern life and Islamic piety. Today, however, the majority of Muslim women throughout the Islamic world again wear the veil. Why, Ahmed asks, did this change take root so swiftly, and what does this shift mean for women, Islam, and the West?When she began her study, Ahmed assumed that the veil's return indicated a backward step for Muslim women worldwide. What she discovered, however, in the stories of British colonial officials, young Muslim feminists, Arab nationalists, pious Islamic daughters, American Muslim immigrants, violent jihadists, and peaceful Islamic activists, confounded her expectations. Ahmed observed that Islamism, with its commitments to activism in the service of the poor and in pursuit of social justice, is the strain of Islam most easily and naturally merging with western democracies' own tradition of activism in the cause of justice and social change. It is often Islamists, even more than secular Muslims, who are at the forefront of such contemporary activist struggles as civil rights and women's rights. Ahmed's surprising conclusions represent a near reversal of her thinking on this topic.Richly insightful, intricately drawn, and passionately argued, this absorbing story of the veil's resurgence, from Egypt through Saudi Arabia and into the West, suggests a dramatically new portrait of contemporary Islam.

In the 1960s Christian religious practice and identity declined rapidly and women's lives were transformed, spawning a demographic revolution in sex, family and work. The argument of this book is that the two were intimately connected, triggered by an historic confluence of factors.

This volume examines the French Revolution’s relationship with and impact on religious communities and religion in a transnational perspective. It challenges the traditional secular narrative of the French Revolution, exploring religious experience and representation during the Revolution, as well as the religious legacies that spanned from the eighteenth century to the present. Contributors explore the myriad ways that individuals, communities, and nation-states reshaped religion in France, Europe, the Atlantic Ocean, and around the world.