"Since the early 2000s, the Turkey's Presidency of Religious Affairs (Diyanet) has considerably increased the number of women employed as religious officers. The book sheds light on the significance of this policy and retraces the broader political framework in which the process has been taking shape. Drawing on extensive ethnographic observations of the activities conducted by Diyanet women preachers in Istanbul mosques, the work breaks new ground on two fronts: on the one side, it elucidates how women access to Diyanet bureaucracy has resulted in a slow but unavoidable transformation of gender roles within Islamic institutions. The emergence of a pious, modern and highly educated woman determined to gain visibility in the (religious) public realm informs about state's attempt to standardize a multifaceted female religious participation. On the other side, the book illuminates on a broader reformulation of the religious services for women and families as a pervasive moral support which penetrates and reshapes the spaces of the secular. In this vein, the work scrutinizes the feminization of the Diyanet as a prism through which the continuous evolutions of Turkish secularism are investigated"--

Tracing the centrality of women in the definition of Turkish secularism, this study investigates the 2003 decision to increase the number of women officers employed by the Presidency of Religious Affairs (Diyanet). It explores how, as professional religious officers, the female Diyanet preachers epitomize a pious, modern and highly educated woman whose role in society has been raised to prominence. Based on extensive fieldwork in Turkey, and drawing on a rich ethnography of the activities conducted by Diyanet women preachers in Istanbul, Chiara Maritato disentangles the state's attempt to standardize a multifaceted female religious participation. In using the feminization of the Diyanet as a prism through which to understand the significance of a renewed presence of Islam in the Turkish public realm, she casts light on a broader reformulation of religious services for women and families in Turkey, and pinpoints how this pervasive moral support has been able to penetrate and reshape even secular spaces.

In Turkey, the Justice and Development Party government has introduced new regulations about reproductive rights, and shifted family and gender policies. Women's central role in reproductive and domestic work was swiftly reaffirmed, and abortion and IVF were newly debated. Taking Turkey as the case study, this is the first book to examine the various ways neoliberal modes of governing women's bodies interact with conservative and authoritarian measures. The contributions focus on reproduction, maternity and sexuality, to explore the three main areas of governmental interventions into the female body. Topics for discussion include: the expansion of IVF and egg markets, the privatization of gynaecological and obstetrical care, differential treatment of poor and ethnic minority women's fertility/sexuality, and women's multiple responses to these shifts. While focusing on Turkey, the book presents analytical tools applicable under rising authoritarianisms and conservatisms worldwide.

Winner of the 2021 Suraj Mal and Shyama Devi Agarwal Book Prize This book provides a socio-economic examination of the status of women in contemporary Turkey, assessing how policies have combined elements of neoliberalism and Islamic conservatism. Using rich qualitative and quantitative analyses, Women in Turkey analyses the policies concerning women in the areas of employment, education and health and the fundamental transformation of the construction of gender since the early 2000s. Comparing this with the situation pre-2000, the authors argue that the reconstruction of gender is part of the reshaping of the state–society relations, the state–business relationship, and the cultural changes that have taken place across the country over the last two decades. Thus, the book situates the Turkish case within the broader context of international development of neoliberalism while paying close attention to its idiosyncrasies. Adopting a political economy perspective emphasizing the material sources of gender relations, this book will be useful to students and scholars of Middle Eastern politics, political Islam and Gender Studies.

This volume is a collection of papers that address multiple issues of contemporary Turkish politics, presented at the “Contemporary Turkey at a Glance: Turkey Transformed? Power, History, Culture” conference. Articles on foreign policy analyze the impact of the changing dynamics in the region following the Arab Uprisings. The pressing issues of the role of the strong one party government on the transformation of political institutions and the relations between the state and the citizens, and whether there is a trend towards authoritarianism are debated. The wide range of issues extends to the formation of identity in the transnational communities, the projection of historical events, the challenges to the legal system, and last but not the least, the established categories of religion and gender.

The headscarf, which over 60 percent of Turkish women wear in some form, has caused uproars in Turkish politics since the 1980s. Political scientists and political commentators alike have labeled the headscarf and the women who wear it a sign of an impending Islamist theocracy, proof of the end of Turkish secularism, and embodiments of the inherent patriarchy of Turkish society.

Comparing policy in America, France, and Turkey, this book analyzes the impact of ideological struggles on public policies toward religion.