Over 2,600 entries identify the women of classical mythology.

Over 2,600 entries identify the women of classical mythology.

In the first edition of "Women in Greek Myth," published in 1986, Mary R. Lefkowitz convincingly challenged narrow, ideological interpretations of the roles of female characters in Greek mythology. Where some scholars saw the Amazons as the last remnant of a forgotten matriarchy, Clytemnestra as a frustrated individualist, and Antigone as an oppressed revolutionary, Lefkowitz argued that such views were justified neither by the myths themselves nor by the relevant documentary evidence. Concentrating on those aspects of women's experience most often misunderstood - life apart from men, marriage, influence in politics, self-sacrifice and martyrdom, misogyny - she presented a far less negative account of the role of Greek women, both ordinary and extraordinary, as manifested in the central works of Greek literature. This updated and expanded edition includes six new chapters on such topics as heroic women in Greek epic, seduction and rape in Greek myth, and the parts played by women in ancient rites and festivals.Revisiting the original chapters as well to incorporate two decades of more recent scholarship, Lefkowitz again shows that what Greek men both feared and valued in women was not their sexuality but their intelligence.

American women, in contrast to their European counterparts, have long engaged with and critiqued the myths of antiquity. American Women and Classical Myths is a collection of essays exploring the paradoxical attitudes that women in the U.S. have exhibited over a span of more than two centuries. Contributors address two broad topics. They examine the attempts of several influential American women, including Margaret Fuller, Edith Hamilton and Hilda Doolittle, to interpret myth for an audience that distrusted it. In addition, they show how American women have reinterpreted myths about women such as Antigone, Penelope, or the Amazons to create identities appropriate to women in the New World.

Medea betrayed her father and left her homeland for the love of Jason. Then when he abandoned her, she murdered her children. But did she? And what of Clytemnestra, the conniving adulteress? For ten years she plotted the murder of her husband Agamemnon, King of Mycenae and Conqueror of Troy. How would she have told her story? The Greek myths as we know them were told for men by men. Yet they were the culmination of a long oral tradition in which both men and women shared. Using extant ancient literary sources as her guide, including the works of Homer, Aeschylus, Euripides and Apollodorus, Jane Cahill reconstructs the stories as they might have been told to women by women. These are stories of wronged women, inspired women, determined women, tender women. Medusa tells how it is to know that one look at her face will turn a man to stone, to be hated and feared all the time. Jocasta, Queen of Thebes, confesses her love for the young man who came to save her city from the Sphinx—her son, Oedipus. Each story is accompanied by extensive notes which discuss the ancient sources, explain relevant Greek concepts and customs, and serve as a guide to further reading.

Myths reflect, reinforce, and sometimes subvert gender ideologies and so have an influence in the 'real world'. This is true in the present no less than when the Greek and Roman myths were created. The struggles to redefine gender roles and identities in our own time are inevitably reflected in our interpretations and retellings of these classical myths. Using the new lenses provided by gender studies and diverse forms of feminism, Lillian Doherty re-examines some of the major approaches to myth interpretation in the twentieth century: psychological, ritualist, 'charter', structuralist and folklorist. She also explores 'popular' uses of classical mythology - from television and comic books to the evocation of goddesses in Jungian psychology.

A "who's who" of women in classical mythology.