This book, based on extensive original research, explores the lives, the migratory experiences and the social, economic, and emotional practices of Chinese migrant women during their migrations and mobilities in China, from China to Taiwan, from Taiwan to China and in between the two countries. It illustrates how women on the move experience social contempt, misrecognition and economic marginalisation; how women migrants seek autonomy, economic independence, upward social mobility and modernity, but discover the Chinese inegalitarian social order and labour regimes which produce obstacles and impede their ambitions; and how old and new forms of subalternity are reproduced. Overall, the book emphasises what it feels like for the women migrants as they negotiate their way at the crossroad between subalternity and resistance, between subordinated labour and independent, digital entrepreneurship, and between an inegalitarian labour market and new, online opportunities for business and commerce.

Migrant women are the primary source of paid domestic labor around the world. Since the 1980s, the newly prosperous countries of East Asia have recruited foreign household workers at a rapidly increasing rate. Many come from the Philippines and Indonesia. Pei-Chia Lan interviewed and spent time with dozens of Filipina and Indonesian domestics working in and around Taipei as well as many of their Taiwanese employers. On the basis of the vivid ethnographic detail she collected, Lan provides a nuanced look at how boundaries between worker and employer are maintained and negotiated in private households. She also sheds light on the fate of the workers, “global Cinderellas” who seek an escape from poverty at home only to find themselves treated as disposable labor abroad. Lan demonstrates how economic disparities, immigration policies, race, ethnicity, and gender intersect in the relationship between the migrant workers and their Taiwanese employers. The employers are eager to flex their recently acquired financial muscle; many are first-generation career women as well as first-generation employers. The domestics are recruited from abroad as contract and “guest” workers; restrictive immigration policies prohibit them from seeking permanent residence or transferring from one employer to another. They care for Taiwanese families’ children, often having left their own behind. Throughout Global Cinderellas, Lan pays particular attention to how the women she studied identify themselves in relation to “others”—whether they be of different classes, nationalities, ethnicities, or education levels. In so doing, she offers a framework for thinking about how migrant workers and their employers understand themselves in the midst of dynamic transnational labor flows.

A concise and compelling survey of Chinese migration in global history centered on Chinese migrants and their families.

An eye-opening and previously untold story, Factory Girls is the first look into the everyday lives of the migrant factory population in China. China has 130 million migrant workers—the largest migration in human history. In Factory Girls, Leslie T. Chang, a former correspondent for the Wall Street Journal in Beijing, tells the story of these workers primarily through the lives of two young women, whom she follows over the course of three years as they attempt to rise from the assembly lines of Dongguan, an industrial city in China’s Pearl River Delta. As she tracks their lives, Chang paints a never-before-seen picture of migrant life—a world where nearly everyone is under thirty; where you can lose your boyfriend and your friends with the loss of a mobile phone; where a few computer or English lessons can catapult you into a completely different social class. Chang takes us inside a sneaker factory so large that it has its own hospital, movie theater, and fire department; to posh karaoke bars that are fronts for prostitution; to makeshift English classes where students shave their heads in monklike devotion and sit day after day in front of machines watching English words flash by; and back to a farming village for the Chinese New Year, revealing the poverty and idleness of rural life that drive young girls to leave home in the first place. Throughout this riveting portrait, Chang also interweaves the story of her own family’s migrations, within China and to the West, providing historical and personal frames of reference for her investigation. A book of global significance that provides new insight into China, Factory Girls demonstrates how the mass movement from rural villages to cities is remaking individual lives and transforming Chinese society, much as immigration to America’s shores remade our own country a century ago.

In China's Left-Behind Wives, Huifen Shen tells the extraordinary story of an overlooked group of women who played an important role in one of the largest waves of migration in history. For roughly a century starting around 1850, large numbers of young men from southern China travelled to Southeast Asia in search of work. Some were married and others returned to marry, but they routinely left their wives in China to handle family affairs. Drawing on in-depth interviews, archival materials, local gazetteers, newspapers and periodicals, the author describes the experiences of left-behind wives in the Quanzhou region of Fujian from the 1930s to the 1050s, a time when war and political change caused customary practices to break down. Migrant marriages were nearly always arranged, and girls rarely met their husbands before the wedding. Normally a bride lived with her new husband for just a few weeks or months, after which he went abroad. The circumstances in the 1940s and 1950s were such that many of these young women rarely, or never, saw their husbands again. When the Pacific War cut off communications, the loss of remittance money meant that they faced a difficult struggle for survival. The war's end brought a brief respite, but the communist ascendency led to further difficult adjustments. Ultimately, the experiences of the left-behind wives drew them into public life and business, and as Overseas Chinese policies, and attitudes towards women, changed in China, they came to play an increasingly significant part in the processes of development and modernization.

Confronting Discrimination and Inequality in China focuses on the most challenging areas of discrimination and inequality in China, including discrimination faced by HIV/AIDS afflicted individuals, rural populations, migrant workers, women, people with disabilities, and ethnic minorities. The Canadian contributors offer rich regional, national, and international perspectives on how constitutions, laws, policies, and practices, both in Canada and in other parts of the world, battle discrimination and the conflicts that rise out of it. The Chinese contributors include some of the most independent-minded scholars and practitioners in China. Their assessments of the challenges facing China in the areas of discrimination and inequality not only attest to their personal courage and intellectual freedom but also add an important perspective on this emerging superpower.

The role and significance of patriarchy in East Asia varies greatly according to the interplay between deeply entrenched cultural norms, economic change, and government policy. The aim of this book, therefore, is to offer an historical perspective on these issues combined with an analysis of the transitions and outcomes that have occurred in the status of women over the course of modernization and industrialization in five East Asian societies – Japan, South Korea, North Korea, Taiwan, and China. The narrative is interwoven with a discussion of contemporary issues such as the persistence of tradition and gender discrimination, how gender roles undermine the development of healthier marriage and family relationships (and better relations among the generations), the lack of full equality for women in employment, falling birth rates, and rising divorce rates. Patriarchy in East Asia is the first study of its kind undertaken by a sociologist who is fluent in all of the local languages, thereby providing a rare level of access in terms of research of primary sources.