Much of the history of women, in religion as in other fields, is lost because it was overlooked or considered unimportant. It is therefore surprising that so many fragments of women's stories survive in the New Testament texts composed by men. Why did they include so many references to women and why are women, as a group, treated so positively by the male New Testament writers? Women in the New Testament shows how the stories of women are an integral part of the Gospel and its meaning for us. It also relays how we can respond to the challenge these women represent, whether we are men trying to understand or women trying to find our voices within the tradition of faith found in the New Testament. Chapter one discusses three women of expectant faith. Chapters two and three deal with women who are changed by Jesus. Chapter four focuses on New Testament women of influence. Chapters five and six show how women disciples spread and gave shape to the gospel message. Chapters are "Women of Expectant Faith," “Women Changed by Jesus,” “More Women Changed by Jesus,” “Women of Prominence,” “Women and Discipleship,” and “More Women and Discipleship.” Mary Ann Getty-Sullivan, PhD, teaches at St. Vincent College and St. Vincent Seminary, Latrobe, Pennsylvania. She is the author of First and Second Corinthians from the Collegeville Bible Commentary series, author of the God Speaks to Us series of children's books, and editor of the Zacchaeus Studies: New Testament series published by The Liturgical Press. "

“This splendid reference describes every woman in Jewish and Christian scripture . . . monumental” (Library Journal). In recent decades, many biblical scholars have studied the holy text with a new focus on gender. Women in Scripture is a groundbreaking work that provides Jews, Christians, or anyone fascinated by a body of literature that has exerted a singular influence on Western civilization a thorough look at every woman and group of women mentioned in the Bible, whether named or unnamed, well known or heretofore not known at all. They are remarkably varied—from prophets to prostitutes, military heroines to musicians, deacons to dancers, widows to wet nurses, rulers to slaves. There are familiar faces, such as Eve, Judith, and Mary, seen anew with the full benefit of the most up-to-date results of biblical scholarship. But the most innovative aspect of this book is the section devoted to the many females who in the scriptures do not even have names. Combining rigorous research with engaging prose, these articles on women in the Hebrew Bible, the Apocryphal/Deuterocanonical Books, and the New Testament will inform, delight, and challenge readers interested in the Bible, scholars and laypeople alike. Together, these collected histories create a volume that takes the study of women in the Bible to a new level.

As Phyllis J. Le Peau introduces twelve significant women of the New Testament, she invites you to enter into their lives and learn from them what it means to be a disciple of Jesus. This revised ten-session LifeGuide® Bible Study features additional questions for starting group discussions and for meeting God in personal reflection, together with expanded leader's notes and a "Now or Later" section in each study.

Respected scholar Dorothy Lee considers evidence from the New Testament and early church to show that women's ministry is confirmed by the biblical witness. Her comprehensive examination explores the roles women played in the Gospels and the Pauline corpus, with a particular focus on passages that have been used in the past to limit women's ministry. She argues that women in the New Testament were not only valued as disciples but also given leadership roles, which has implications for the contemporary church.

The name "Junia" appears in Romans 16:7, and Paul identifies her (along with Andronicus) as "prominent among the apostles." In this important work, Epp investigates the mysterious disappearance of Junia from the traditions of the church. Because later theologians and scribes could not believe (or wanted to suppress) that Paul had numbered a woman among the earliest churches' apostles, Junia's name was changed in Romans to a masculine form. Despite the fact that the earliest churches met in homes and that other women were clearly leaders in the churches (e.g., Prisca and Lydia), calling Junia an apostle seemed too much for the tradition. Epp tracks how this happened in New Testament manuscripts, scribal traditions, and translations of the Bible. In this thoroughgoing study, Epp restores Junia to her rightful place.

Modern readers of the New Testament often notice its varying ideas about women. Some passages encouraged women to be submissive and remain silent. Yet in others, women characters owned property, headed households, or spoke with approval. Women in the New Testament World helps readers understand this conflicting evidence. It argues that social norms of the time encouraged traditional feminine virtues. However, as Susan Hylen argues, women in the culture enacted these virtues in a variety of ways, including active leadership in households, associations, and cities. In contrast to earlier approaches that divided the evidence into groups that either allowed or forbade women's leadership, this book points to a tension that was pervasive across different groups and regions of the Roman world. Society widely viewed women as inferior to men yet applauded their active pursuit of familial and civic interests. Thus, it was not the case that some women led while others were silent; instead, women were praised for modesty at the same time as they exerted influence in their communities. Elaborating on this rich historical background, Hylen illuminates new possibilities in New Testament texts.