Papers presented at the Seminar on the Status of Women in the Tribal Culture of Meghalaya, organized by Centre for Literary and Cultural Studies, North Eastern Hill University, Shillong, India, in July 1988.

The Book Relates To The North-Eastern State Of India Which Has 3 Major Tribes The Khasis, The Jaintias And The Garos And Is Strategically Located On Indo-Bangladesh Bolder. Traces The Old History Of The State In All Its Perspectives Presents An Authentic Account Of Modern Meghalaya. Has 16 Chapters, Appendix, Select Bibliography And Index.

This book studies how Development-Induced Displacement (DID) radically restructures gender relations in indigenous tribal societies. Through an indepth case study of the Indian state of Meghalaya, one of the few matrilineal societies of the world, it analyses how people cope with conflicts in their perception of self, family, and society brought on by the transition from traditional modes of living to increased urbanisation, and how these experiences are different for men and women. It looks at the ways in which this gendered change is experienced inter-generationally in different contexts of people’s lives, including work and leisure activities. The book also investigates people’s attitudes towards matrilineal structures and their perception of change on matriliny where mining has played a role in building their view of their matrilineal tradition. Drawing on extensive interviews with individuals directly affected by this phenomenon, the book, part of the Transition in Northeastern India series, makes a significant contribution to the study of DID. It will be useful for scholars and researchers of urbanisation, gender studies, Northeast India studies, development studies, minority studies, public policy, political studies, and sociology.

This book chronicles the torturous journey of women from being confined within the limits of the house to being a “major voice” in society. It also highlights scenarios in which women have been discriminated against throughout history. This work will help in reconfiguring the set standards, values, and parameters by which women are judged in society. It foregrounds its studies by examining literary texts, case studies, and popular practices, showing how the era of social media has tacitly brought about the suffragette movement of the 21st century.

Women, who constitute almost half of the world’s population, perform nearly two thirds of all working hours, receives one tenth of world’s income and own less than 1 percent of world’s property are identified as most vulnerable subaltern group. The subordinate status of women as second fiddle to their male counterpart has been legitimized in the psycho-socio-economic-cultural domain/tradition. Women, cutting across caste, class, wellbeing and culture are denied of their own ontology/autonomy, being and becoming, a clear image or self esteem. Back home, in India the position of women in just as an image of domestic doulas, a prisoner of the comfortable concentration camp. The Indian women suffer from lack of self and space, disempowerment, disprivilege, disadvantage, sexist discrimination, gender inequality, invisibility, asymmetries and marginalization. Despite of the principles of gender equality being enshrined in our constitution and despite the state being empowered to adopt measure of positive discrimination in favour of women, still in India they continue to bear the brunt of societal discrimination. It we look at any development parameters say it is health, education, employment, mortality rate; we find the women in India are on very weak footing. The low social status of women in India is clearly visible from global Human Development Index, which ranks India as 118 among 177 nations on gender equality. To address the issue of gender inequality and for attainment of a gender just society, ‘empowerment of women’ appeared to be significant social and political developments of 20th century, marked a turning point in the history of unequal gender relations, paving the way for a major civilizational transformation. Today, in 21st century the concept of empowerment of women has become central to every development received wide acclamation in the 4th World conference on women held in Beijing in 1995, which observed that “women empowerment and their full participation on the basis of equality in all spheres of society, including participation in the decision making process and access to power, are fundamental for the advancement of equality, development and peace.” However, the campaign for women empowerment became foremost feminist agenda since mid 1980s. The concept of ‘women empowerment’, as looked by Prof. Amartya Sen, is a process by which a woman is ensured with access and choice. It is a process of equipping the women with power, opportunities to assert for her rights and identity in the society. It is against the practice of segregation and subjugation of women and makes an advocacy or the integration of women and identity formation by the women in the local, national and the global forum. However, the entire process of women’s journey from endowment to empowerment, the picture looks quite gloomy, as if their century’s long struggle finds them in whithertheir position. To achieve genuine empowerment, women of India have to swim upstream so as to be able to defeat the traditional forces of logo centrism of the norm-based society. This edited volume is concerned with issues pertaining to gender inequality and women empowerment. One of the most urgent challenges now facing human kind is to halt and reverse the growing deterioration in the gender relations that has augmented social disharmony and imbalances. Every country, large and small irrespective of its richness and culture is confronted with this basic human question of gender equality and gender justice. With the emergence of globalization, with free market economy, gender issues effecting status of women and their empowerment question has taken a changed dimension attracting research concern and scholarly attention. Since many issues and current developments concerning status of women are now in the history of gender relations, more research is needed to unfold the myth and reality. This edited volume, aims at and ready to tell how women empowerment has reached to its present state. This volume also examines the rapid changes in gender relations since the 4th International conference on women at Beijing in 1995 and defines the important shifts in the domain of gender equality and women’s empowerment. Even in India, the elite patriarch monopolizing state power, once considered the driving force for gender equality are moving away from their commitment, which was very much proved with the defeat of the women reservation bill in the Parliament. This exposes the approach of grand Indian political patriarch to the whole question of gender equality and women empowerment leaving the space for civil society to intervene and act towards its defence. In this volume, attempt has been made to include and accommodate various issue and dimensions of gender relations, gender inequality and gender gap, national and international initiative to address growing societal insensitiveness towards the women, the changing realities pertaining gender equality and women empowerment impacting their present status. This volume, however sought response to some fundamental question on the issue such as, Do women adequately figure in the development retaining their identity? Have the women came out of the cultural and environmental constraints to take effective roles in public domain. At this backdrop the editors hope that this volume through empirical findings and theoretical insights of different authors/ contributors may provide answers to some aspects of these questions.