Behind Deuteronomys reflection on history is a host of support staff, mostly anonymous women, who harvest, glean, cook, fetch water and wash, spin and weave, heal the sick, bury the dead and much more. This study considers womens work in the Hebrew Bible.

Like other constructs in biblical studies, the Deuteronomistic History has come under scrutiny in the 21st century. The books beginning with Joshua and concluding with 2 Kings were thought to be, at their core, a unified explication of Israel's demise in Deuteronomistic terms of sin and its consequences. Current scholarship views these books as more disparate and influenced by a number of different texts, not limited to Deuteronomy. God and Gods in Deuteronomistic History exemplifies the latest research on these Hebrew Scriptures. Each study focuses on the question of how God is disclosed in Israel's history. Contributors look at the topic in a single book to bring forth the richness and variety of the Deity's descriptions. The results show an array of understandings about the divine figure Yhwh, whose titles also include El, El the Living, and Yhwh God in heaven, to name but a few. A strength of this volume is the meticulous analysis of Mesopotamian and West Semitic sources, expressed both textually and in material culture. The biblical writers adopted and adapted these ancient Near Eastern sources to create various pictures of God in the Deuteronomistic History, at times mirroring the deities of the so-called idolatrous religions. This book brings forth portrayals of Israel's God as well as other regional deities in their contguity and complexity, across the Deuteronomistic History.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

The U.S. Declaration of Independence of 1776 decreed that all men were created equal and were endowed by their Creator with “certain unalienable Rights.” Yet, U.S.-born free and enslaved Black people were not recognized as citizens with “equal protections under the law” until the passage of the Fourteenth Amendment. Even then, White supremacists impeded the equal rights of Black people as citizens due to their beliefs in the inferiority of Black people and that America was a nation for White people. White supremacists turned to biblical passages to lend divine justification for their views. A Womanist Reading of Hebrew Bible Narratives as the Politics of Belonging from an Outsider Within analyzes select biblical narratives, including Noah’s curse in Genesis 9; Sarah and Hagar in Genesis 16 and 21; Mother in Israel in Judges 5; and Jezebel, Phoenician Princess and Queen of Israel in 1 and 2 Kings. This analysis demonstrates how these narratives were first used by ancient biblical writers to include some and exclude others as members of the nation of Israel and then appropriated by White supremacists in the antebellum era and the early twentieth century to do the same in America. The book analyzes the simultaneously intersecting and interconnecting dynamics among race, gender, class, and sexuality and biblical narratives to construct boundaries between “us versus them,” particularly the politicization of motherhood to deny certain groups’ inclusion.

A woman called blessed for killing a Canaanite general; another called "Mother in Israel" for leading troops into war; several other mothers absent when their children need them; a judge, Deborah, with a proper name and a recognized place for public counseling; a single woman, Delilah, who seduces and conquers Samson. The book of Judges features an outstanding number of women, named and unnamed, in family roles and also active in society, mostly objects of violent dealings between men. This volume looks not only at women in their traditional roles (daughter, wife, mother) but also at how society at large deals with women (and with men) in war, in strife, and sometimes in peace.

In this original work, Stone studies the structure and social presuppositions of several narratives from the Deuteronomistic History in which sexual activity plays a significant role. Both narratological and anthropological tools are utilized in the textual analysis. Stone interestingly notes the link between sexual activity, gender and prestige structures; the emphasis on male contest and female chastity discussed by anthropologists of honour and shame; and the role of the exchange of women in relations between men. In each story, sexual practice is primarily related to male struggles for honour and power.