Women and the Reformation gathers historical materials and personal accounts to provide a comprehensive and accessible look at the status and contributions of women as leaders in the 16th century Protestant world. Explores the new and expanded role as core participants in Christian life that women experienced during the Reformation Examines diverse individual stories from women of the times, ranging from biographical sketches of the ex-nun Katharina von Bora Luther and Queen Jeanne d’Albret, to the prophetess Ursula Jost and the learned Olimpia Fulvia Morata Brings together social history and theology to provide a groundbreaking volume on the theological effects that these women had on Christian life and spirituality Accompanied by a website at www.blackwellpublishing.com/stjerna offering student’s access to the writings by the women featured in the book

"An updated text based on James I. Good's Famous women of the Reformed Church."

Books on the history of the Reformation are filled with the heroic struggles and sacrifices of men. But this compelling volume puts the spotlight on five strong and intellectually gifted women who, because of their absolute and unconditional commitment to the advancement of Protestant Christianity, paid the cost of their reforming convictions with martyrdom, imprisonment, and exile. Anne Boleyn (1507-1536) introduced the Reformation to England, and Katharine Parr (1514-1548) saved it. Both women were riveted by early versions of the "justification by faith" doctrine that originated with Martin Luther and came to them through France. As a result, Anne Boleyn was beheaded. Katharine Parr narrowly avoided the same fate. Sixteen-year-old Jane Grey (1537-1554) and Anne Askew (1521-1546) both dared to criticize the Mass and were pioneers of Protestant views concerning superstition and symbols. Jane Grey was executed because of her Protestantism. Anne Askew was tortured and burned at the stake. Catherine Willoughby (1520-1580) anticipated later Puritan teachings on predestination and election and on the reformation of the church. She was forced to give up everything she had and to flee with her husband and nursing baby into exile. Paul Zahl vividly tells the stories of these five mothers of the English Reformation. All of these women were powerful theologians intensely interested in the religious concerns of their day. All but Anne Boleyn left behind a considerable body of written work - some of which is found in this book's appendices. It is the theological aspect of these women's remarkable achievements that Zahl seeks to underscore. Moreover, he also considers what the stories of these women have to say about the relation of gender to theology, human motivation, and God. An important epilogue by Mary Zahl contributes a contemporary woman's view of these fascinating historical figures. Extraordinary by any standard, Anne Boleyn, Anne Askew, Katharine Parr, Jane Grey, and Catherine Willoughby remain rich subjects for reflection and emulation hundreds of years later. The personalities of these five women, who spoke their Christian convictions with presence of mind and sharp intelligence within situations of life-and-death duress, are almost totemic in our enduring search for role models.

In this pioneering work Roland Bainton surveys the contribution to the church of women of the sixteenth century in Germany and Italy. Along the way, he assesses the effect of the Reformation on the role of women in society in general. Included in this volume are Katherine von Bora, Ursula of M]nsterberg, Katherine Zell, Elisabeth of Brandenburg, Anabaptist women, Giulia Gonzaga, Isabella Bresegna, Olympia Morata, and others.

"Before the Reformation, in the eyes of the Roman Catholic Church, being a wife or mother was not a holy vocation. The only "spiritual" calling for women was to be found in a convent. The Reformers confronted the bad theology which led to this (and other worse abuses, like priest-patronized brothels) and returned to the Bible to develop a theology of vocation that began to free Christians to be "holy" no matter their occupation. But today, modern feminist claims about vocation have more in common with the pre-Reformation popes than anything else -- except feminists have replaced the nunnery with the hallowed corporate workplace. Christian women wondering about their place in society and comparing feminism with the Bible should start with the teaching of the Reformers and the lives of many exceptional women of the Reformation. Part history and part contemporary reflection, Popes and Feminists argues that women today have some of the same choices facing them as women in the sixteenth century. In this fascinating study, Elise Crapuchettes shows how the Reformation changed the lives of Christian women as it turned them away from trying to earn their salvation and toward a joyful, liberating view of vocation and work"--Page 4 of cover.

Nine essays explore the role of women in religious controversy and its effect on them, drawing primarily on writing by women. Spans Europe and the years 1500-1700. Topics include the religious politics of the nobility and royalty, charity organizations, family life, and such religious asylums as convents. Paper edition is available ($10.95; 20527-1). Annotation copyrighted by Book News, Inc., Portland, OR