Provides a transnational account of women's involvement in conservative political activism during the nineteenth and twentieth centuries in Britain and Canada

Born out of bloodshed, sustained by sectarianism and shrouded in secrecy, the Orange Order is one of the most abiding and controversial religion-based organisations in Europe, if not the world. A Catholic cannot join: its doors are open only to those who profess Protestantism. BBC journalist Mervyn Jess, who has written extensively on Orange issues, strips away the mystery and myths of the Order and traces its origins and defining moments spanning three turbulent centuries. This book is essential reading for anyone interested in finding out what "the Orange" is all about.

The troubles in Ireland are not new. They have taken a heavy toll in lives and, perhaps more importantly, in psychological health. From testing and interviews with the children, women, and men of Northern Ireland beginning in 1969, Fields has developed a case study of the long-term effects of stress on a population. She identifies certain social control mechanisms which produce a mixture of chaos and docility in the troubled North and argues that England has established these in order to destroy the identity of the people-a process of "psychological genocide." This volume applies social-psychological theory to a concrete and ongoing situation in a way that is illuminating for the general reader and for the specialist. Fields has done what might appear obvious: to find out the effects of stress on a population by going to that population and observing what their lives are like. The remarkable fact is that until now, no one has done so.

Drawing on a wide range of source materials from across Scotland, this sourcebook provides new insights into women's attitudes to the society in which they lived, and how they negotiated their identities within private and public life.

This edited collection presents a selection of essays on the history of Irish masculinities. Beginning with representations of masculinity in eighteenth-century drama, economics, and satire, and concluding with work on the politics of masculinity post Good-Friday Agreement in Northern Ireland, the collection advances the importance of masculinities in our understanding of Irish history and historiography. Using a variety of approaches, including literary and legal theory as well as cultural, political and local histories, this collection illuminates the differing forms, roles, and representations of Irish masculinities. Themes include the politicisation of Irishmen in both the Republic of Ireland and in Northern Ireland; muscular manliness in the Irish Diaspora; Orangewomen and political agency; the disruptive possibility of the rural bachelor; and aspirational constructions of boyhood. Several essays explore how masculinity is constructed and performed by women, thus emphasizing the necessity of differentiating masculinity from maleness. These essays demonstrate the value of gender and masculinities for historical research and the transformative potential of these concepts in how we envision Ireland’s past, present, and future.

This book locates Canadian Orangeism in its international context, assesses the activities of the Order in Toronto, the 'Belfast of North America', analyzes the ambivalent relationship of Canadian Orangeism to the crown, discusses Orange influences on Canadian Confederation, and examines the reasons for the Order's decline in the second half of the 20th century. Contents: Don M. MacRaild (UU), "The associationalism of the Orange diaspora;" Eric Kaufmann (U London), "Orange Order in Ontario, Newfoundland, Scotland and N. Ireland;" Brian Clarke (U Toronto), "Parades and public life in Victorian Toronto;" William Jenkins (York U), "Loyal Orange lodges in early 20th-cent. Toronto;" Ian Radforth (U Toronto), "Orangemen and the crown;" David A. Wilson (U Toronto), "Thomas D'Arcy McGee, Orangeism and the new nationality;" John Edward FitzGerald (Memorial U Newfoundland), "The Orange Order and Newfoundland's confederation with Canada, 1948- 9;" Cecil J. Houston (U Windsor) & William J. Smyth (NUIM), "Decline of the Orange Order in Canada, 1905- 2005;" Mark G. McGowan (U Toronto), "Postscript."

The Northern/Irish Feminist Judgments Project inaugurates a fresh dialogue on gender, legal judgment, judicial power and national identity in Ireland and Northern Ireland. Through a process of judicial re-imagining, the project takes account of the peculiarly Northern/Irish concerns in shaping gender through judicial practice. This collection, following on from feminist judgments projects in Canada, England and Australia takes the feminist judging methodology in challenging new directions. This book collects 26 rewritten judgments, covering a range of substantive areas. As well as opinions from appellate courts, the book includes fi rst instance decisions and a fi ctional review of a Tribunal of Inquiry. Each feminist judgment is accompanied by a commentary putting the case in its social context and explaining the original decision. The book also includes introductory chapters examining the project methodology, constructions of national identity, theoretical and conceptual issues pertaining to feminist judging, and the legal context of both jurisdictions. The book, shines a light on past and future possibilities - and limitations - for judgment on the island of Ireland. 'This book provides a rich and expansive addition to the feminist judgments catalogue. The ... judgments demonstrate powerfully how Northern/Irish judges have contributed to the gendered politics of national identity, and how the narrow subject-positions they have created for women and 'others' could have been so much wider and more open.' Professor Rosemary Hunter, School of Law, Queen Mary University London. 'The Northern/Irish Feminist Judgments Project is inspirational reading for anyone interested in feminism or Irish studies ... It is a model of how to conduct feminist enquiry. Its most innovative contribution to scholarship and politics is how the rewriting of landmark legal judgments from a feminist perspective allows us to imagine (and therefore begin to construct) a more egalitarian, a more just, future.' Associate Professor Katherine O'Donnell, School of Philosophy, University College Dublin. If you let it, this book will make you think. ... It made me think – it reminded me, I suppose – that legal writing can be wonderful: rigorous, creative, deeply observant, provocative. Read it and see what it makes you think. Professor Thérèse Murphy, School of Law, Queen's University Belfast