In this very personal history, Hywel Francis has a unique insight into both individual experiences and the national politics of the strike. A new chapter in this re-issued book shows that the Welsh miners were in a unique position to forge an alliance with the Lesbian and Gays Support the Miners Group, as represented in the film Pride.

Just days into the miners' strike of 1984-1985, a few women in coalfield communities around Britain began to meet to consider how they could support the strike, a clash with the Thatcher government over the future of the coal industry. Women ultimately formed a national network of groups that some observers saw as an 'alternative welfare state', helping to keep the strike going for just under a year. This book is the first study of this national movement, illuminating its achievements, but also telling the less well-known story of arguments and divisions with men in the National Union of Mineworkers and feminists in the women's liberation movement. Many women in the movement, despite their activism, resolutely denied that they were 'political' at all, defining themselves as 'ordinary' women, housewives, mothers, and workers; and, despite some claims that women activists had been transformed for ever by their experiences, most of those involved felt they had been changed only in more subtle ways. Women and the Miners' Strike is also the first to look beyond the activists to study the experiences of the majority of women in mining families who did not get involved in activism. Some of these women supported the strike by going out to work themselves to keep their families going; others supported their menfolk with practical and emotional support in the home. A large number were ambivalent about the dispute, even though the experiences of women whose husbands or fathers worked through the strike, or returned to work early, have generally been almost entirely obscured within popular memory. This book therefore also demonstrates how some women whose husbands broke the strike refashioned concepts like democracy and community to justify their actions, and how some even formed their own support groups to aid other women in their communities who found themselves under fire for opposing the strike. Through examining the stories of more than 100 women and their varied experiences during the strike, the book sheds new light on working-class women's relationship to the 'political' and the 'ordinary', and demonstrates the ways in which gender roles, working-class lifestyles, and coalfield communities changed in Britain over the post-war period.

TV portraits of the Miners' strike of 1984/5 stressed the violence of the pickets and responsible policing. This book challenges those images, looks at the impact of the strike on participants, and reflects on ongoing controversies and community pride. The book is organized into three parts. In early chapters participants look back. So, Peter Smith speaks of his honest determination not to become a 'professional sacked miner' and Siân James tells of her excitement and pride at her community's defence of a valued way of life. Political controversies are examined: Was the strike the result of careful planning (on the part of the Thatcher Government, and/or the NUM)? How and why were striking miners, at Orgreave in June 1984, injured, arrested and vilified? Why were miners determined not to be 'constitutionalized' or balloted out of their jobs? How did the BBC and ITV misrepresent police action and show miners as 'out of control'? Why did miners in Yorkshire, Nottinghamshire and elsewhere support, or oppose, the strike? The final section examines enduring issues especially the Orgreave Truth and Justice Campaign. Is a more critical assessment of Prime Minister Margaret Thatcher long overdue? Why is miners' history and heritage--as seen in the Durham Miners' Gala--so fondly celebrated?

John Lowe, chairman of Clipstone Colliery's strike committee, was at the forefront of the fight for jobs of the twelve months' 1984/85 miners' strike at a time when most Nottinghamshire miners preferred to work. The now well known 'dirty war' fought by the Thatcher Government against the National Union of Mineworkers transformed him from a passive family man into a political animal. Lowe was witness to many disturbing events, recording his experiences and thoughts in a diary so that they would never be forgotten: read about a pensioner friend beaten at a police roadblock, a bleak but unifying Christmas, the slow trickle back to work; and finally the the dreaded day the strike ended - and the first harrowing weeks back at the coal face among people he despised. With the scars of the dispute still fresh, John Lowe reflected upon both local and national events to produce pieces of writing from the heart, illustrated via a huge collection of documentation and memorabilia. Although a tale of sorrow it is also a testament to the unquenchable spirit of men and women fighting for a just cause during the most significant industrial dispute in modern history.

This book combines radical history, critical geography, and political theory in an innovative history of the solidarity campaign in London during the 1984-5 miners’ strike. Thousands of people collected food and money, joined picket lines and demonstrations, organised meetings, travelled to mining areas, and hosted coalfield activists in their homes during the strike. The support campaign encompassed longstanding elements of the British labour movement as well as autonomously organised Black, lesbian and gay, and feminist support groups. This book shows how the solidarity of 1984-5 was rooted in the development of mutual relationships of support between the coalfields and the capital since the late 1960s. It argues that a culture of solidarity was developed through industrial and political struggles that brought together diverse activists from mining communities and London. The book also takes the story forward, exploring the aftermath of the miners’ strike and the complex legacies of the support movement up to the present day. This rich history provides a compelling example of how solidarity can cross geographical and social boundaries. This book is essential reading for students, scholars, and activists with an interest in left-wing politics and history.