Using a case study of Afghanistan, this study examines gender-specific impacts of conflict and post-conflict and the ways they may affect women differently than they affect men. It analyzes the role of women in the nation-building process and considers outcomes that might occur if current practices were modified. Recommendations are made for improving data collection in conflict zones and for enhancing the outcomes of nation-building programs.

Highlighting Iraqi women's voices, this is an examination of women, gender and feminisms in Iraq in the wake of the 2003 US-led invasion.

The challenge of nation-building, i.e., dealing with the societal and political aftermaths of conflicts and putting new governments and new social compacts into place, has occupied much international energy during the past several decades. As an art, a process, and a set of competencies, it is still very much in an ongoing learning and experimentation phase. The RAND Corporation has contributed to the emerging knowledge base in this domain through a series of studies that have looked at nation-building enterprises led by the United States and others that were led by the United Nations and have examined the experiences gained during the reconstruction of specific sectors. Our study focuses on gender and nation-building. It considers this issue from two aspects: First, it examines gender-specific impacts of conflict and post-conflict and the ways in which events in these contexts may affect men. Second, it analyzes the role of women in the nation-building process, in terms of both actual and current practices, as far as these could be measured and ascertained, and possible outcomes that might occur if these practices were to be modified.

This book gives a detailed political analysis of nationbuilding processes and how these are closely linked to statebuilding and to issues of war crime, gender and sexuality, and marginalization of minority groups. With a focus on the Indian subcontinent, the author demonstrates how the state itself is involved in the construction of a gendered identity, and how control of women and their sexuality is central to the nationbuilding project. She applies a critical feminist approach to two major conflicts in the Indian subcontinent – the Partition of India in 1947 and the Liberation War of Bangladesh in 1971 – and offers suggestions for addressing historical injustices and war crimes in the context of modern Bangladesh. Addressing how the social and political elites were able to construct and legitimize a history of the state that ignored these issues, the author suggests a critical re-examination of the national narrative of the creation of Bangladesh which takes into account the rise of Islamic rights and their alleged involvement in war crimes. Looking at the impact that notions of nation-state and nationalism have on women from a critical feminist perspective, the book will be an important addition to the literature on gender studies, international relations and South Asian politics.