Before 1970 Oman was one of teh more isolated countries on the Arab peninsula. The growth of the oil economy during the seventies, however, has brought rapid change to the small towns and villages that make up the country. In Women and Community in Oman Chritine Eickelman captures the tone and feel of this desert culture on the verge of substantial, and probably irreversible, change. During 1979 and 1980 she lived in Hamra, an oasis of 2,500 persons and the capital of the Abriyin tribe. Situated on the western edge of the Jabal al-Akhdar region of inner Oman, this was formerly one of the most inaccessible areas of the peninsula. Eickelman lived there among the people of Hamra, visiting Omani, this was formerly one of the most inaccessible areas of the peninsula. Eickelman lived there among the people of Hamra, visiting Omani homes, and speaking daily with the men and women - especially the women. The result is a lively and very personal firsthand account of day-to-day life in the Omani interior. The book looks at the practical changes in the life of the Omanis, and at the roles, concerns, and aspirations of the women there. Eickelman explores key concepts in the Omani community and family life, from choosing a spouse and "negotiating" a marriage to giving birth and raising children; from work and status within the community to rituals, mores and sociability in the neighborhood. Eickelman's study stands as a discriminateing and sympathetic view of a sturdily independent culture. This perceptive and informative account will be of lasting importance and interest to Middle East specialists, anthroupoligists, those concerned with women's studies, and to al persons who want to learn more about the implications of political and social change in the Third World.

Before 1970 Oman was one of teh more isolated countries on the Arab peninsula. The growth of the oil economy during the seventies, however, has brought rapid change to the small towns and villages that make up the country. In Women and Community in Oman Chritine Eickelman captures the tone and feel of this desert culture on the verge of substantial, and probably irreversible, change. During 1979 and 1980 she lived in Hamra, an oasis of 2,500 persons and the capital of the Abriyin tribe. Situated on the western edge of the Jabal al-Akhdar region of inner Oman, this was formerly one of the most inaccessible areas of the peninsula. Eickelman lived there among the people of Hamra, visiting Omani, this was formerly one of the most inaccessible areas of the peninsula. Eickelman lived there among the people of Hamra, visiting Omani homes, and speaking daily with the men and women - especially the women. The result is a lively and very personal firsthand account of day-to-day life in the Omani interior. The book looks at the practical changes in the life of the Omanis, and at the roles, concerns, and aspirations of the women there. Eickelman explores key concepts in the Omani community and family life, from choosing a spouse and "negotiating" a marriage to giving birth and raising children; from work and status within the community to rituals, mores and sociability in the neighborhood. Eickelman's study stands as a discriminateing and sympathetic view of a sturdily independent culture. This perceptive and informative account will be of lasting importance and interest to Middle East specialists, anthroupoligists, those concerned with women's studies, and to al persons who want to learn more about the implications of political and social change in the Third World.

The author examines the role of women in Oman culture

Freedom HouseOs innovative publication WomenOs Rights in the Middle East and North Africa: Progress Amid Resistance analyzes the status of women in the region, with a special focus on the gains and setbacks for womenOs rights since the first edition was released in 2005. The study presents a comparative evaluation of conditions for women in 17 countries and one territory: Algeria, Bahrain, Egypt, Iran, Iraq, Jordan, Kuwait, Lebanon, Libya, Morocco, Oman, Palestine (Palestinian Authority and Israeli-Occupied Territories), Qatar, Saudi Arabia, Syria, Tunisia, United Arab Emirates, and Yemen. The publication identifies the causes and consequences of gender inequality in the Middle East, and provides concrete recommendations for national and international policymakers and implementers. Freedom House is an independent nongovernmental organization that supports democratic change, monitors freedom, and advocates for democracy and human rights. The project has been embraced as a resource not only by international players like the United Nations and the World Bank, but also by regional womenOs rights organizations, individual activists, scholars, and governments worldwide. WomenOs rights in each country are assessed in five key areas: (1) Nondiscrimination and Access to Justice; (2) Autonomy, Security, and Freedom of the Person; (3) Economic Rights and Equal Opportunity; (4) Political Rights and Civic Voice; and (5) Social and Cultural Rights. The methodology is based on the Universal Declaration of Human Rights, and the study results are presented through a set of numerical scores and analytical narrative reports.

Looking at the social, political and legal changes in Oman since 1970, this book challenges the Islamic and tribal traditional cultural norms relating to marriage, divorce and women’s rights which guide social and legal practice in the modern Omani state. The book argues that despite the establishment of legal instruments guaranteeing equality for all citizens, the fact that the state depends upon Islamic and tribal elites for its legitimacy invalidates these guarantees in practice. Two particular features of the legal and cultural regulation of marriage and marital rights are focused on - the perceived requirement for kafa’aor equality in marriage between so called high and low socio-economic status peoples is examined, and the institution of talaq, which grants greater rights to men than to women in appeals for divorce. This book addresses highly complex subjects with great rigor, in terms of empirical research and engagement with theory, sociological and political as well as theological and legal. It is an interesting investigation of the divisions of authority between the state, Islam and tribal norms, highlighting barriers to reform in both Oman and wider Islamic society, and advocating the removal of such obstacles.

Before 1970 Oman was one of teh more isolated countries on the Arab peninsula. The growth of the oil economy during the seventies, however, has brought rapid change to the small towns and villages that make up the country. In Women and Community in Oman Chritine Eickelman captures the tone and feel of this desert culture on the verge of substantial, and probably irreversible, change. During 1979 and 1980 she lived in Hamra, an oasis of 2,500 persons and the capital of the Abriyin tribe. Situated on the western edge of the Jabal al-Akhdar region of inner Oman, this was formerly one of the most inaccessible areas of the peninsula. Eickelman lived there among the people of Hamra, visiting Omani, this was formerly one of the most inaccessible areas of the peninsula. Eickelman lived there among the people of Hamra, visiting Omani homes, and speaking daily with the men and women - especially the women. The result is a lively and very personal firsthand account of day-to-day life in the Omani interior. The book looks at the practical changes in the life of the Omanis, and at the roles, concerns, and aspirations of the women there. Eickelman explores key concepts in the Omani community and family life, from choosing a spouse and "negotiating" a marriage to giving birth and raising children; from work and status within the community to rituals, mores and sociability in the neighborhood. Eickelman's study stands as a discriminateing and sympathetic view of a sturdily independent culture. This perceptive and informative account will be of lasting importance and interest to Middle East specialists, anthroupoligists, those concerned with women's studies, and to al persons who want to learn more about the implications of political and social change in the Third World.

This book explores how there is latitude for people to make their own choices and how the chances to assert independence change over time in a Muslim, Arab, tribal culture. The book first gives a brief overview of day-to-day life in the Dhofar region of southern Oman, then focuses on how the traits of self-control and self-respect are linked in the everyday actions of several groups of tribes who speak Gibali (Jibbali, also known as Shari/Śḥeret), a non-written, Modern South Arabian language. Although no work can express the totality of a culture, this text describes how Gibalis are constantly shifting between preserving autonomy and signaling membership in family, tribal, and national communities. The work reflects observations and conclusions from over ten years of research into the history and culture of the Dhofar region along with longstanding, deep involvement with both men and women in the Gibali community.