Indian womanhood and its role in the national resurgence has long been a controversial field of research. But the bulk of published literature on women, with different subject-slants, has not yet been systematically surveyed and arranged for the use of scholars in the field. The present volume decidedly fills in a big gap in the bibliographic compilation on the subject. This annotated bibliography is a maiden venture that subject-wise organizes 823 published monographs, books, reports and research papers in English. A statistical analysis of the trend of research on women in India from the ancient times to the present offers an overview of the research already done, and in the process, it also identifies the gaps that await further scholarly research. The bibliography has been arranged under the broad categories of: General survey; Society and women; Economic status; Political status; Legal status; Education Women in Art and Culture; Biographies of eminent women. The subject divisions are then classified period-wise : (A) Ancient to Modern; (B) Ancient of Medieval; © Modern. A further classification is according to the type of material, i. e. books, reports, monographs and research papers. The appendices carry lists of unpublished theses submitted to universities during the last few years and a chronologically arranged list of legislations that have affected the lives of women in this country.

"In 1895 Elizabeth Cady Stanton and her "Revising Committee" produced The Woman's Bible, a commentary on passages in the Bible that "do not exalt or dignify women" and "those also in which women are prominent by exclusion." The women's movement has come a long way in the last hundred years, but so too have our knowledge and appreciation of religions other than Judaism and Christianity." "Serinity Young's Anthology of Sacred Texts by and about Women is the first comprehensive comparative sourcebook on women and religion. It makes available readings by and about women from the primary texts of the world's religions. The religions treated include not only the "big seven," Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism, and Taoism, but the religions of northern Europe, the Ancient Near East, Greece, and Rome, shamanism and tribal religions, as well as more recent alternative religious movements. Each chapter begins with a brief introduction to the religion in question, providing a historical overview with particular regard to women. Then follow representative texts about women (each with its own introduction) from works that are central to their respective traditions. These texts include creation stories, biographies of founders (in which women often play a prominent role), law codes, folklore and fairy tales, the "texts" of tribal peoples, and works explicitly by women. Folklore and fairy tales have particular importance in this book because they generally reveal the beliefs of the "little tradition," which are often in the hands of women, while the "great tradition" is represented by the male-dominated forms of orthodoxy. The works by women here take many forms from theological treatises to mystical poems to poems mourning the loss of a child or husband to the matter-of-fact statements by tribal women, such as Nisa, expressing the uncertainties of any religious knowing." "Many of the texts included in this anthology are not only "representative texts about women" but formative texts of the various traditions, texts that have seeped into the language and consciousness of their culture and shaped its view of women. In her introduction the author sketches certain themes that are of central importance for the cross-cultural or comparative study of women in world religion: representations of women as evil, women as role models, wisdom as feminine, women religiosi, dualities, goddesses, sex changes and sex disguises, myths and stories of gender conflict. These themes can help guide the reader as she makes her way through virtual libraries of the world's sacred texts. Reading sacred texts in this way, from the perspective of women, can be a radical activity, an activity that, at its best, subverts male dominance of the text."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

This book accounts for the origin and evolution of the nature and roles of women within the Hindu belief system. It explains how the idea of the goddess has been derived from Hindu philosophical ideas and texts of codes of conduct and how particular models of conduct for mortal women have been created. Hindu religious culture correlates philosophical speculation and social imperatives to situate femininity on a continuum from divine to mortal existence. This creates in the Hindu consciousness multiple - often contradictory - images of women, both as wielders and subjects of authority. The conception and evolution of the major Hindu goddesses, placed against the judgments passed by texts of Hindu sacred law on women’s nature and duties, illuminate the Hindu discourse on gender, the complexity of which is compounded by the distinctive spirituality of female ascetic poets. Drawing on a wide range of Sanskrit texts, the author explains how the idea of the goddess has been derived from Hindu philosophical ideas and also from the social roles of women as reflected in, and prescribed by, texts of codes of conduct. She examines the idea of female divinity which gave rise to models of conduct for mortal women. Instead of a one-way order of ideological derivation, the author argues that there is constant traffic between both ways the notional and the actual feminine. This book brings together for the first time a wide range of material and offers fresh stimulating interpretations of women in the Hindu Tradition.

Women are the majority in almost every cultural or social group. However, their roles vary in various cultures, religions, and traditions. In some cultures and religions, they are highly honored, while in others they are neglected, oppressed, and segregated. This book examines women’s role in a few selected world religions, namely Christianity, Islam, African Traditional Religion, Hinduism, and Buddhism. It also surveys the concept of patriarchy and the various theoretical perspectives surrounding it. Eventually, this book discusses the concept of ecofeminism and how feminists perceive of the relationship between nature and the oppression of women. The book grapples with the question, “In what way do world religions perceive of women and their role in their teachings and traditions?” This book is important for students and teachers of gender studies, African theology, and Christian theology as a whole.