The pathbreaking investigation into motherhood and womanhood from an influential and enduring feminist voice, now for a new generation. In Of Woman Born, originally published in 1976, influential poet and feminist Adrienne Rich examines the patriarchic systems and political institutions that define motherhood. Exploring her own experience—as a woman, a poet, a feminist, and a mother—she finds the act of mothering to be both determined by and distinct from the institution of motherhood as it is imposed on all women everywhere. A “powerful blend of research, theory, and self-reflection” (Sandra M. Gilbert, Paris Review), Of Woman Born revolutionized how women thought about motherhood and their own liberation. With a stirring new foreword from National Book Critics Circle Award–winning writer Eula Biss, the book resounds with as much wisdom and insight today as when it was first written.

Finally, here is an enlightening and empowering book that defines motherhood from a feminist perspective and then explores the implications of that definition. Feminist authors examine some of women’s full, rich, and varied thoughts and experiences about motherhood. In contrast to the too often accepted male notions of what constitutes a “good’mother or a “normal” family, this important book presents a comprehensive and balanced view of motherhood--as women have observed and experienced it. The major issues surrounding motherhood today are closely examined--the pervasive problem of mother-blaming and mother-hating and solutions to overcome it; ageism, sexism, and motherhood; relationships between mothers and daughters; relationships between stepmothers and stepchildren; motherhood and sex roles within the family; adoption; infertility; and childlessness. Special insight is also provided into the concerns of women who are mothers--lesbians, women of color, mothers of biracial children, and adoptive mothers of children from different cultures. Woman-Defined Motherhood is must reading for women, including both mothers and daughters, for therapists and other professionals supporting women, and for anyone interested in mothering.

Examines the rewards and challenges childfree adults face living in a world that celebrates traditional families, offering advice on how to cope with the pressure of friends and family to have children, taking advantage of leisure time, and financial considerations.

Finally, here is an enlightening and empowering book that defines motherhood from a feminist perspective and then explores the implications of that definition. Feminist authors examine some of women's full, rich, and varied thoughts and experiences about motherhood. In contrast to the too often accepted male notions of what constitutes a “good’mother or a “normal” family, this important book presents a comprehensive and balanced view of motherhood--as women have observed and experienced it. The major issues surrounding motherhood today are closely examined--the pervasive problem of mother-blaming and mother-hating and solutions to overcome it; ageism, sexism, and motherhood; relationships between mothers and daughters; relationships between stepmothers and stepchildren; motherhood and sex roles within the family; adoption; infertility; and childlessness. Special insight is also provided into the concerns of women who are mothers--lesbians, women of color, mothers of biracial children, and adoptive mothers of children from different cultures. Woman-Defined Motherhood is must reading for women, including both mothers and daughters, for therapists and other professionals supporting women, and for anyone interested in mothering.

In the years since the publication of Adrienne Rich's Of Woman Born, the topic of motherhood has emerged as a central issue in feminist scholarship. Arguably still the best feminist book on mothering and motherhood, Of Woman Born is not only a wide-ranging, far-reaching meditation on the meaning and experience of motherhood that draws from the disciplines of anthropology, feminist theory, psychology, and literature, but it also narrates Rich's personal reflections on her experiences of mothering. Andrea O'Reilly gathers feminist scholars from diverse disciplines such as literature, women's studies, law, sociology, anthropology, creative writing, and critical theory and examines how Of Woman Born has informed and influenced the way feminist scholarship "thinks and talks" about motherhood. The contributors explore the many ways in which Rich provides the analytical tools to study and report upon the meaning and experience of motherhood.

It has been four decades since the publication of Adrienne Rich’s Of Woman Born but her analysis of maternity and the archetypal Mother remains a powerful critique, as relevant today as it was at the time of writing. It was Rich who first defined the term “motherhood” as referent to a patriarchal institution that was male-defined, male controlled, and oppressive to women. To empower women, Rich proposed the use of the word “mothering”: a word intended to be female-defined. It is between these two ideas—that of a patriarchal history and a feminist future—that the introductory text, Interrogating Motherhood, begins. Ross explores the topic of mothering from the perspective of Western society and encourages students and readers to identify and critique the historical, social, and political contexts in which mothers are understood. By examining popular culture, employment, public policy, poverty, “other” mothers, and mental health, Interrogating Motherhood describes the fluid and shifting nature of the practice of mothering and the complex realities that define contemporary women’s lives.

In the second half of the eighteenth century, motherhood came to be viewed as women's most important social role, and the figure of the good mother was celebrated as a moral force in American society. Nora Doyle shows that depictions of motherhood in American culture began to define the ideal mother by her emotional and spiritual roles rather than by her physical work as a mother. As a result of this new vision, lower-class women and non-white women came to be excluded from the identity of the good mother because American culture defined them in terms of their physical labor. However, Doyle also shows that childbearing women contradicted the ideal of the disembodied mother in their personal accounts and instead perceived motherhood as fundamentally defined by the work of their bodies. Enslaved women were keenly aware that their reproductive bodies carried a literal price, while middle-class and elite white women dwelled on the physical sensations of childbearing and childrearing. Thus motherhood in this period was marked by tension between the lived experience of the maternal body and the increasingly ethereal vision of the ideal mother that permeated American print culture.