In 1889 the U.S. government sent the anthropologist Alice Fletcher to Idaho to allot the Nez Perce Reservation. She was accompanied by E. Jane Gay, who served as cook, housekeeper, photographer, and general factotum. In this collection of her letters, Gay describes in sprightly fashion their encounters with feuding agents, hostile white squatters, and a Nez Perce tribe divided over and puzzled by this latest government program.

The rivers, canyons, and prairies of the Columbia Basin are the homeland of the Nez Perce. The Nez Perce, or Nimiipuu, inhabited much of what is now north central Idaho and portions of Oregon and Washington for thousands of years. The story of how western settlement drastically affected the Nimiipuu is one of the great and at times tragic sagas of American history. Renowned western historian Alvin M. Josephy Jr. describes the Nimiipuu’s attachment to the land and their way of life, religion, and vibrant culture. He also chronicles the western expansion that displaced them, beginning with the Lewis and Clark Expedition in 1805 and followed by the influx of traders and trappers, then miners and farmers. Josephy traces the ill fortune of the Nez Perce as their homeland was carved up by treaties, creating an atmosphere of hostility that would culminate in the Nez Perce war of 1877 and conclude with Chief Joseph’s famous pronouncement: “I will fight no more forever.” Despite the challenges of the past, the Nimiipuu have maintained their ties to the land. In his introduction to the book, Jeremy FiveCrows details how the tribe has fought for self government to undo the damage wrought by shortsighted practices.

Introduction: Alice C. Fletcher in the field -- Part I. Theory meets practice: diary and correspondence, 1889 -- Part II. An ethnologist in paradise: diary and correspondence, 1890 -- Part II. "The nearest to hell I can imagine": diary and correspondence, 1891 -- Part IV. Unfinished business: diary and correspondence, 1892 -- Afterword: "No more gov't work.

In this elegant book, the Pulitzer Prize-winning writer explores the manifold ways in which the Civil War changed the United States forever. He confronts its costs, not only human (six hundred thousand men killed) and economic (beyond reckoning) but social and psychological. He touches on popular misconceptions, including some concerning Abraham Lincoln and the issue of slavery. The war in all its facets "grows in our consciousness," arousing complex emotions and leaving "a gallery of great human images for our contemplation."

In the centuries of war between Indians and whites one episode is surely epical: the flight of the Nez Perce. Provoked by bad treaties and bitter memories, in 1877 a few Nez Perce raided homesteads in Idaho and killed their inhabitants. The raid quickly escalated into a series of skirmishes, and at last involved Chief Joseph and the ablest Nez Perce warriors in a prolonged chase by the army for over a thousand miles through Idaho, Montana, and Wyoming. The band of Nez Perce astonished military experts by their tactical ingenuity, swift maneuvers, daring, and endurance. By the time the chase concluded, barely forty miles from the Canadian border, the Nez Perce had left behind a record of heroic sacrifices, spectacular escapes, and incredible courage.

This history of the Nez Perce War was written in 1878-79 by Duncan McDonald, a relative of Chief Looking Glass and the son of a Hudson's Bay Company fur trader and a Nez Perce Indian woman. McDonald spent most of his life on the Flathead Indian Reservation in western Montana. McDonald wrote the history based on interviews and family sources. In 1878 he traveled to Canada to interview Nez Perce chief White Bird and learn his side of the story. Remarkably, the history was published in a Deer Lodge, Montana, newspaper only a year or two after the war ended. McDonald's Nez Perce War history is published with a historical introduction and selection of his other essays on Indian affairs, in which he objects to the United States government's unjust treatment of northwest Indian tribes and condemns the threats of some Montana whites to attack Indians who were friendly to the settlers.