From the small rural town of Oakwood, Texas, Noble Fields emerged an energetic, prosperous African American entrepreneur who became the first black woman millionaire. She has led a life that has made her very proud, and now she wishes to share her story. With Pride and Dignity follows her from her birth in 1935 to Jake and Mildred Lusk—hard workers who were, for the most part, uneducated. The family moved California in 1945, and she spent her youth in Fresno. She was inducted into the army on November 22, 1954—the same date, she later learned, that Rosa Parks was arrested for refusing to give up her seat on the city bus in Montgomery, Alabama, to a white man. Following a successful twenty-year career in the military, she launched a thriving career in real estate, building a life well lived and a legacy worth sharing. This personal narrative tells the story of Noble Fields, a military veteran who became a black woman millionaire through real estate investment.

"A Raisin in the Sun" reflects Lorraine Hansberry's childhood experiences in segregated Chicago. This electrifying masterpiece has enthralled audiences and has been heaped with critical accolades. "The play that changed American theatre forever" - The New York Times. Edition Description

A look at the three decades of depredation and loss experienced by this "princess" of Shanghai

We often speak of the dignity owed to a person. And dignity is a word that regularly appears in political speeches. Charters are promulgated in its name, and appeals to it are made when people all over the world struggle to achieve their rights. But what exactly is dignity? When one person physically assaults another, we feel the wrong demands immediate condemnation and legal sanction. Whereas when one person humiliates or thoughtlessly makes use of another, we recognize the wrong and hope for a remedy, but the social response is less clear. The injury itself may be hard to quantify. Given our concern with human dignity, it is odd that it has received comparatively little scrutiny. Here, George Kateb asks what human dignity is and why it matters for the claim to rights. He proposes that dignity is an “existential” value that pertains to the identity of a person as a human being. To injure or even to try to efface someone’s dignity is to treat that person as not human or less than human—as a thing or instrument or subhuman creature. Kateb does not limit the notion of dignity to individuals but extends it to the human species. The dignity of the human species rests on our uniqueness among all other species. In the book’s concluding section, he argues that despite the ravages we have inflicted on it, nature would be worse off without humanity. The supremely fitting task of humanity can be seen as a “stewardship” of nature. This secular defense of human dignity—the first book-length attempt of its kind—crowns the career of a distinguished political thinker.

From "a flurry of yetis" to "a splash of mermaids," this book is a clever twist on the well-loved bestiary.

NATIONAL BESTSELLER "A profound book.... It will break your heart but also leave you with hope." —J.D. Vance, author of Hillbilly Elegy "[A] deeply empathetic book." —The Economist With stark photo essays and unforgettable true stories, Chris Arnade cuts through "expert" pontification on inequality, addiction, and poverty to allow those who have been left behind to define themselves on their own terms. After abandoning his Wall Street career, Chris Arnade decided to document poverty and addiction in the Bronx. He began interviewing, photographing, and becoming close friends with homeless addicts, and spent hours in drug dens and McDonald's. Then he started driving across America to see how the rest of the country compared. He found the same types of stories everywhere, across lines of race, ethnicity, religion, and geography. The people he got to know, from Alabama and California to Maine and Nevada, gave Arnade a new respect for the dignity and resilience of what he calls America's Back Row--those who lack the credentials and advantages of the so-called meritocratic upper class. The strivers in the Front Row, with their advanced degrees and upward mobility, see the Back Row's values as worthless. They scorn anyone who stays in a dying town or city as foolish, and mock anyone who clings to religion or tradition as naïve. As Takeesha, a woman in the Bronx, told Arnade, she wants to be seen she sees herself: "a prostitute, a mother of six, and a child of God." This book is his attempt to help the rest of us truly see, hear, and respect millions of people who've been left behind.

Suzanne Killmister sets out an original approach to understanding dignity, not according to the dominant conception as an inherent feature of all human beings, but in terms of the norms to which we hold ourselves and others. She argues for a tripartite conception, comprised of personal dignity, social dignity, and status dignity.