Father Walter Ciszek, S.J., author of the best-selling He Leadeth Me, tells here the gripping, astounding story of his twenty-three years in Russian prison camps in Siberia, how he was falsely imprisoned as an "American spy", the incredible rigors of daily life as a prisoner, and his extraordinary faith in God and commitment to his priestly vows and vocation. He said Mass under cover, in constant danger of death. He heard confession of hundreds who could have betrayed him; he aided spiritually many who could have gained by exposing him. This is a remarkable story of personal experience. It would be difficult to write fiction that could honestly portray the heroic patience, endurance, fortitude and complete trust in God lived by Fr. Walter Ciszek, S.J.

Captured by the Russian army during World War II and convicted of being a "Vatican spy", American Jesuit Father Walter J. Ciszek spent some 23 agonizing years in Soviet prisons and the labor camps of Siberia. He here recalls how it was only through an utter reliance on God's will that he managed to endure. He tells of the courage he found in prayer - a courage that eased the loneliness, the pain, the frustrations, the anguish, the fears, the despair. For, as Ciszek relates, the solace of spiritual contemplation gave him an inner serenity upon which he was able to draw amid the "arrogance of evil" that surrounded him. Learning to accept even the inhuman work of toiling in the infamous Siberian gulags as a labor pleasing to God, he was able to turn the adverse forces of circumstance into a source of positive value and a means of drawing closer to the compassionate and never-forsaking Divine Spirit.

I Found God in Soviet Russia, first published in 1959, is a profoundly moving account of author John Noble's religious epiphany while confined in a brutal Soviet prison following World War II. The book also recounts Noble's harrowing survival of the massive Allied fire-bombing of Dresden, where he and his family took shelter in the cellar of their home (which was partially destroyed during the raid). Following World War II, Noble, along with his father, were arrested in East Germany and held in several prison camps in Germany including the infamous Nazi-era Buchenwald. Noble is eventually transferred to Vorkuta in far northern Russia where he works in a coal mine. Sustained by his faith and devotion to God, Noble recounts his experiences, stories of his captors and fellow inmates, and the deep faith shown by many of the other prisoners. Of special note is a chapter devoted to three nuns who, as punishment for refusing to work, were placed outdoors in sub-zero weather in only lightweight-clothing. Miraculously, the nuns came through the ordeal without frostbite and were thereafter excused from work details. Following an imprisonment of nearly 10 years, Noble was eventually released to the West, and would go on to lecture about his experiences for the remainder of his life. I Found God in Soviet Russia complements the author's other book entitled I Was a Slave in Russia, which details the day-to-day life in the Soviet gulag.

SURRENDER - JESUIT PRIEST/SOVIET PRISONER SURRENDER is the true story of the vocation of an American Jesuit priest, accused by the Soviet era K.G.B. of being a Vatican spy, who survived fifteen years of hard labor in Siberian prison camps. Father Walter Ciszek not only survived but learned to surrender to God's Providence. SURRENDER is a narrative digest based entirely on Father Ciszek's two books: With God in Russia, (1964), published one year after his release from Russia, and his second book, He Leadeth Me, (1973), published nine years later. SURRENDER interweaves these two books and telescopes the most dramatic events of Father Ciszek's vocation and steadfast fidelity to that calling through the crucible of unjust imprisonment following the end of World War II. Hopefully, through the relative brevity of SURRENDER, the major chords of Father Ciszek's heroic embrace of God's Providence in the most extreme conditions will resonate. The reason why Father Ciszek's cause for Canonization, the process of declaration of Sainthood in the Roman Catholic Church, is currently proceeding should be abundantly evident. SURRENDER describes not the triumph of human will-power but the freedom of total dependence on God. The paradox of power to love is only born in the powerlessness of surrender of self-will to God's Providence.

God, Tsar, and People brings together in one volume essays written over a period of fifty years, using a wide variety of evidence—texts, icons, architecture, and ritual—to reveal how early modern Russians (1450–1700) imagined their rapidly changing political world. This volume presents a more nuanced picture of Russian political thought during the two centuries before Peter the Great came to power than is typically available. The state was expanding at a dizzying rate, and atop Russia's traditional political structure sat a ruler who supposedly reflected God's will. The problem facing Russians was that actual rulers seldom—or never—exhibited the required perfection. Daniel Rowland argues that this contradictory set of ideas was far less autocratic in both theory and practice than modern stereotypes would have us believe. In comparing and contrasting Russian history with that of Western European states, Rowland is also questioning the notion that Russia has always been, and always viewed itself as, an authoritarian country. God, Tsar, and People explores how the Russian state in this period kept its vast lands and diverse subjects united in a common view of a Christian polity, defending its long frontier against powerful enemies from the East and from the West.

Vladimir Nabokov complained about the number of Dostoevsky's characters "sinning their way to Jesus." In truth, Christ is an elusive figure not only in Dostoevsky's novels, but in Russian literature as a whole. The rise of the historical critical method of biblical criticism in the nineteenth century and the growth of secularism it stimulated made an earnest affirmation of Jesus in literature highly problematic. If they affirmed Jesus too directly, writers paradoxically risked diminishing him, either by deploying faith explanations that no longer persuade in an age of skepticism or by reducing Christ to a mere argument in an ideological dispute. The writers at the heart of this study understood that to reimage Christ for their age, they had to make him known through indirect, even negative ways, lest what they say about him be mistaken for cliché, doctrine, or naïve apologetics. The Christology of Dostoevsky, Leo Tolstoy, Mikhail Bulgakov, and Boris Pasternak is thus apophatic because they deploy negative formulations (saying what God is not) in their writings about Jesus. Professions of atheism in Dostoevsky and Tolstoy's non-divine Jesus are but separate negative paths toward truer discernment of Christ. This first study in English of the image of Christ in Russian literature highlights the importance of apophaticism as a theological practice and a literary method in understanding the Russian Christ. It also emphasizes the importance of skepticism in Russian literary attitudes toward Jesus on the part of writers whose private crucibles of doubt produced some of the most provocative and enduring images of Christ in world literature. This important study will appeal to scholars and students of Orthodox Christianity and Russian literature, as well as educated general readers interested in religion and nineteenth-century Russian novels.

Challenging traditional interpretations of the roles of royal women in patriarchal Muscovite society, Between God and Tsar opens a new approach to understanding medieval Russia. Drawing upon a wide range of sources in anthropology, sociology, art history, and literature, it sheds light on the lives of the tsaritsy, about which little has been known, and on the culture surrounding them. This pioneering study demonstrates that the wives of the early tsars played complex roles in government, especially during times of crisis, and shows how religious culture perpetuated the expressions of their legitimacy as female rulers. Muscovite Russia's values were sanctioned by religion, and it is through religious images that the royal women's claims to rulership can be seen most clearly. Thyrêt explores Orthodox iconography--such as that of the Golden Palace of the Tsaritsy, which proclaims Irina Godunova's right to act as an independent ruler--and shows how the Muscovite court used gendered images to reveal the spiritual power of female rulers. Myths and legends adapted from one generation to another also underscore royal wives' claim to authority based on their great spiritual power. Illuminating medieval Russia's art, literature, and culture, Between God and Tsar opens new ways to understand the tsaritsy. Students of Russian history have often wondered how and why, under the Romanovs, female rulers governed so often. Thyrêt's broadly researched study provides an answer. Between God and Tsar offers stimulating insights into the power of Russia's royal women and how it was manifest in Muscovite culture.