After a long absence, Matt returns in all his absurdly conflicted, tortured glory. In the tradition of Bukowski and R. Crumb, his tale turns on his disgust with himself and all of humanity, and, like the greats, Matt entertains as he cringes. His paradoxically clean and cheerful art is as likable as his persona is unlikable in this tale of avarice, obsession and masturbation. The episodic story begins in a bookstore, where Matt swoops in on a book he knows his friend, fellow cartoonist Seth, would love; Matt buys the book and then sells it to Seth at an obscene markup. The action moves on to Matt's latest porn purchases, then stops by a coffee shop, where the author chews over his shortcomings with a third member of their cartoonist gang, Chester. Interposed are memories of childhood and scenes from Matt's room in a boarding house, where his laziness and disgust with his fellow humans lead him to urinate in the largest jars he can find in order to avoid using the communal bathroom. The title indicates that Matt's well aware of his entrenched personal issues - but this self-awareness never translates to any kind of epiphany or behavioral change.

In What the Single Eye Sees: Faith, Hope, Charity & the Pursuit of Discipleship, Dr. Joseph Q. Jarvis draws on a lifetime of leadership, service, and scripture study to reveal spiritual insights we've never considered before--teaching us how to explore what Christ's call to discipleship really means and how following that call deepens our relationship with the Savior. If you are searching for answers, peace, and communion with the divine, then digging deep into your discipleship is key. In What the Single Eye Sees, you'll - Explore the power of faith, hope, and charity - Examine the energy involved in true consecration - Discover how to obtain the influence of the Spirit Within these pages, Dr. Jarvis illustrates how developing Christlike traits with an eye single to God's glory elevates us and brings us to really know our Lord, who truly understands the confusion, suffering, unfairness, and essential aloneness of mortality. Indeed, the Savior is ideally situated to strengthen, enlighten, and preserve the best in us. When He tells us His "grace is sufficient" (2 Corinthians 12:9), we know that through Him we can have peace and purpose in this life, and ultimately, life everlasting. Begin your journey toward a deepened spiritual experience today: start reading and discover how to turn your eye to the Lord and partake of His glory and grace.

A stuntwoman hunts down a killer at a Buddhist retreat in this “engaging” mystery by the Anthony Award–winning author of the Jill Smith series (Booklist). Darcy Lott can stare down any risky physical feat—until a stunt gone awry leaves the daredevil vulnerable to her phobias. With a crisis in confidence, Darcy calls upon her Buddhist beliefs, and heads to a monastery in the California redwoods for a soothing two–week getaway. What she finds is anything but soul–centering. Not long after she arrives, an attempt is made on the roshi’s life, and Darcy herself is threatened. It seems the remote haven is brimming with secrets, and still shadowed by a mystery someone wants to keep buried—that of a Zen student who disappeared six years before. As harsh weather prevents anyone from leaving, Darcy finds herself in an increasingly dangerous trap. Someone is meditating about murder. Now, to find a killer among the followers she must face her own fears if she wants to make it out of this sanctuary alive.

In 1878, Elder Joseph Standing traveled into the Appalachian mountains of North Georgia, seeking converts for the Church of Jesus Christ of Latter-day Saints. Sixteen months later, he was dead, murdered by a group of twelve men. The church refused to bury the missionary in Georgia soil; instead, he was laid to rest in Salt Lake City beneath a monument that declared, "There is no law in Georgia for the Mormons." Most accounts of this event have linked Standing's murder to the virulent nineteenth-century anti-Mormonism that also took the life of prophet Joseph Smith and to an enduring southern tradition of extralegal violence. In these writings, the stories of the men who took Standing's life are largely ignored, and they are treated as significant only as vigilantes who escaped justice. Historian Mary Ella Engel adopts a different approach, arguing that the mob violence against Standing was a local event, best understood at the local level. Her examination of Standing's murder carefully situates it in the disquiet created by missionaries' successes in the North Georgia community. As Georgia converts typically abandoned the state for Mormon colonies in the West, a disquiet situated within a wider narrative of post-Reconstruction Mormon outmigration to colonies in the West. In this rich context, the murder reveals the complex social relationships that linked North Georgians--families, kin, neighbors, and coreligionists--and illuminates how mob violence attempted to resolve the psychological dissonance and gender anxieties created by Mormon missionaries. In laying bare the bonds linking Georgia converts to the mob, Engel reveals Standing's murder as more than simply mountain lawlessness or religious persecution. Rather, the murder responds to the challenges posed by the separation of converts from their loved ones, especially the separation of women and their dependents from heads of households.