Cauldrons, broomsticks, spells, and black cats are some of the things that witches bring to mind. Yet, tales about witches are more than just spooky legends. Throughout history, people who looked or acted strangely have been accused of being witches and conjuring evil. The consequence of being found guilty of practicing witchcraft was often a terrible death! Among the 11 creepy witches’ haunts in this book, children will discover a castle haunted by a woman suspected of being a witch, a cave lived in by a odd-looking woman who could predict the future, and a tower where people gather on Halloween to summon the devil. The spooky photographs and chilling nonfiction text will keep children turning the pages to discover even more spellbinding stories.

Cauldrons, broomsticks, spells, and black cats are some of the things that witches bring to mind. Yet, tales about witches are more than just spooky legends. Throughout history, people who looked or acted strangely have been accused of being witches and conjuring evil. The consequence of being found guilty of practicing witchcraft was often a terrible death! Among the 11 creepy witches' haunts in this book, children will discover a castle haunted by a woman suspected of being a witch, a cave lived in by a odd-looking woman who could predict the future, and a tower where people gather on Halloween to summon the devil. The spooky photographs and chilling nonfiction text will keep children turning the pages to discover even more spellbinding stories.

How the persecution of witches reflected the darker side of the central social, political, and cultural developments of the sixteenth and seventeenth centuries. This is the first book to consider the general course and significance of the European witch craze of the sixteenth and seventeenth centuries since H.R. Trevor-Roper’s classic and pioneering study appeared some fifteen years ago. Drawing upon the advances in historical and social-science scholarship of the past decade and a half, Joseph Klaits integrates the recent appreciations of witchcraft in regional studies, the history of popular culture, anthropology, sociology, and psychology to better illuminate the place of witch hunting in the context of social, political, economic and religious change. “In all, Klaits has done a good job. Avoiding the scandalous and sensational, he has maintained throughout, with sensitivity and economy, an awareness of the uniqueness of the theories and persecutions that have fascinated scholars now for two decades and are unlikely to lose their appeal in the foreseeable future.” —American Historical Review “This is a commendable synthesis whose time has come . . . fascinating.” —The Sixteenth Century Journal “Comprehensive and clearly written . . . An excellent book.” —Choice “Impeccable research and interpretation stand behind this scholarly but not stultifying account.” —Booklist “A good, solid, general treatment.” —Erik Midelfort, C. Julian Bishko Professor Emeritus of History and Religious Studies, University of Virginia “A well written, easy to read book, and the bibliography is a good source of secondary materials for further reading.” —Journal of American Folklore

Witch hunts are the products of intense fear and paranoia and the results are often terrible. The accused in three famous witchcraft cases - in Bamberg and Wurzburg, Germany, in Loudun, France, and in Salem, Massachusetts - were assumed to be guilty without proof. Secret accusations were accepted, evidence was falsified, and extreme pressures, including torture, were used. Arguing that fear was, and still is, a prerequisite to any witch hunt, Robert Rapley shows that the current hunt for terrorists mirrors the witch crazes of the past.

"A transcendent travelogue that guides readers through the history, places, and people of several of the many witch hunts and how their legacy continues to impact us today." --Pam Grossman, author of Waking the Witch: Reflections on Women, Magic, and Power Traveling through cities and sites across Italy, France, Germany, Ireland, the United Kingdom, and the United States, Kristen J. Sollée explores the places and people significant to the early modern legacy of the witch. Between the 15th and 17th centuries, a confluence of political, economic, and religious factors ignited a wildfire of witch hysteria in Europe and, later, in parts of America. At the heart of these witch hunts were often dangerous misconceptions about femininity and female sexuality, and women were disproportionately punished as a result. Today, this lineage of oppression remains a vital reference point in the fight for women's rights--and human rights--in the Western world and beyond. By infusing an adventurous first-person narrative with extensive research and moments of imaginative historical fiction, Sollée (author of Witches, Sluts, Feminists) makes an often-overlooked period of history come alive. Written for armchair travelers and on-the-ground explorers alike, Witch Hunt not only uncovers the horrors of history but how the archetype of the witch has been rehabilitated. For witches are not just haunting figures of the past; the witch is also a liberatory icon and identity of the present. This paperback edition includes a new afterword by the author and an updated travel resources section.

Traces the origins and progression of hysteria, fear, and persecution associated with witches and witchcraft in western societies.

Witch hunts are the result of gendered, cultural and socioeconomic struggles over acute structural, economic and social transformations in both the formation of gendered class societies and that of patriarchal capitalism. This book combines political economy with gender and cultural analysis to explain the articulation of cultural beliefs about women as causing harm, and struggles over patriarchy in periods of structural economic transformation. It brings in field data from India and South-East Asia and incorporates a large body of works on witch hunts across geographies and histories. Witch Hunts is a scholarly analysis of the human rights violation of women and its correction through changes in beliefs, knowledge practices and adaptation in structural transformation.