Truthfully and accurately, this book attempts to elucidate the nature and forms of China’s ancient wisdom and reinterpret its ideological significance, thereby activating its inherent vitality and promoting the construction of contemporary Chinese thought. The wisdom of China, with its own discourse system, gives unique stipulations to existence, thought and language. Confucianism, Taoism and Chan Buddhism, as the historical manifestations of Chinese wisdom, respectively express the thoughts between man and man, between man and nature, and between man and mind. In fact, these three aspects exactly constitute the whole of man’s life world. The thoughts of Confucianism, Taoism and Chan Buddhism are mainly and respectively represented in The Four Books and Five Classics, Lao-Zi and Zhuang-Zi, and Tan-Jing (The Sutra of Hui Neng). The wisdom of China, different from the non-natural wisdom of the West, is fundamentally a natural wisdom, according to which nature is the basis of human existence, thought and language. However, in early modern times, the natural history of China was confronted with an unprecedented crisis. Ever since then, China has entered the post natural era. The coexistence of Heaven and man, as the new wisdom of China, can be created in the age of globalization through preserving the living elements and eliminating the dead parts in the traditional Chinese wisdom.

China deeply enters "here now" to make sense of life's ongoing millennia fresh. China thinks as it tropes along myriad things in life world, their opposites and levels interpenetrating. China thinks story-way to express all things inter-weaving into history, an "open system" that keeps growing. Chinese wisdom is alive today millennia young. The West is objective; China is intersubjective. The West is logically systematic; China coherently story-thinks to compose history. Western philosophy is analytically abstract; Chinese wisdom is actually sensible. As existence is inter-existence, so China welcomes the West to interculture equally, globally. Filled with concrete stories in depth, this volume has four parts. Part I depicts Chinese wisdom as not prudence or theories but "vignettes of life-thinking", to present thinking in shifting actuality. Part II sketches heart-logic pulsing in seasons, to cyclone-breathe things as music-historic reason in Chinese Wisdom Alive. Part III depicts such story-thinking that musically includes all, melodious and dissonant, to undergo pain to comprehend all, factual, historical, futuristic, and imagined. Part IV shows how Chinese wisdom is alive today, rooted in its tradition millennia fresh, in ten abiding features cosmic-concrete, making sense intercultural. Such Chinese wisdom is so alive today as to be resiliently comical, chanting odes to the ultimate joy of heartbeat alive, thriving precisely on joys and bloody tragedies of days and ages. No usual logic can parse such "musical reason" singing through pain and death through time, birthing without ceasing.

This is the amazing story of the famous Jesuit missionary priest to China, Fr. Matteo Ricci, revered as a "Wise Man" by the Chinese. He arrived in China in 1582 and died there twenty-eight years later, having developing a deep knowledge of and love for the country, the culture and the people. Before Ricci's heroic mission, China was an unexplored land bordering on the vague, mysterious Cathay, and the West was no more than a rumor to the learned Mandarins, a distant unknown region lying beyond the bounds of geography. In the person of Father Ricci these two worlds met, and Vincent Cronin dramatically recreates the romance, the crossed purposes, the potential tragedy of that meeting. He shows us ancient China, the timeless state, with a civilization older than that wherein Christianity first found expression. Because Ricci loved this civilization and honored it, he was able to teach his strange new Christian doctrine with tact and sympathy. He carried much of the technological and philosophical wisdom of the late Renaissance Europe, and thus found favor among the Mandarins, the men of learning who enjoyed high status at the Imperial Court. He learned Chinese to discuss with them the problems in science and technology, and also questions of religion and the hereafter. He lived as a great scholar among great scholars and left behind him a memory worthy of the Christian faith he served. Well researched and written with an enchanting style, Cronin relied almost entirely on contemporary material only recently assembled, including Father Ricci's own letters and reports, and his account of China written in Peking before his death. The seed of Faith was sown and the crop, even after a century of atheistic communism, continues to grow in present-day China.

For the Greeks, the craft of Odysseus and the wisdom of Athena were examples of metis, an elusive cast of mind that ranged from wisdom and forethought to craft and cunning. Although it informed many aspects of Greek society, metis was all but absent from the language of Greek philosophy. Invoking Indigenous Chinese debates, Lisa Raphals here examines the role and significance of metic intelligence in classical Chinese philosophy, literature, history, and military strategy. Raphals first examines the range of meanings of the Chinese word zhi. As with the Greek metis, the uses of zhi include "wisdom, " "knowledge, " "intelligence, " "skill, " "cleverness, " and "cunning." Drawing on parallels between the two traditions, she argues that, in China as in Greece, metic intelligence tacitly informed many aspects of cultural and social life. In China, these included views of the nature of knowledge and language, standards of personal and social morality, and theories of military strategy and statecraft. After surveying representative texts from the Warring States period, Raphals considers the function of metic intelligence as the dominant quality of central characters in two novels from the Ming dynasty, the Romance of Three Kingdoms and Journey to the West. Finally, she compares the treatment of themes of heroism and recognition in the Chinese and Greek narrative traditions. Knowing Words will be welcomed by sinologists, classicists, and scholars of comparative philosophy and literature.

Few nations have produced an intellectual tradition as complex or eclectic as that of China. Evolving gradually through a long, tumultuous history marked by magnificent triumphs and catastrophic defeats, the wisdom of the "Middle Kingdom" stands today as a testament to the achievements of human culture and sophistication. And yet, despite the gradual migration of Chinese thought and cosmology to the West, most of it remains mysterious or even unknown to Westerners. This remarkable volume opens a vivid window onto thousands of years of Chinese intellectual endeavor. From the time-honored sagacity of Confucius to the contemporary words of Deng Xiaoping, The Great Thoughts of China brings together--for the first time--quotations from the wisest, most insightful voices of Chinese history. Compiled by one of China's foremost cultural experts, the quotations have been carefully selected and translated for this edition to make them accessible to contemporary readers, while preserving their original meanings and context. The subjects are universal--art, human nature, politics, knowledge, military science--and the wisdom is ageless. Each topic is preceded by a brief introduction, placing it within the greater context of Chinese thought, while biographical profiles lend insight into the fascinating lives of each person quoted. Whether Taoist, Buddhist, Communist, or Confucian, the compelling words and folk wisdom of China's past and present fill these pages with reason, revelation, and perception. Here, in one brilliant volume, are the beliefs and convictions that have forged a unique and intriguing culture. The Great Thoughts of China will enthrall all those captivated by Chinese civilization, philosophy, and history. Good government does not win the people as does good education. He who practices good government is feared by the people; he who gives good education is loved by them. Good government wins the wealth of the people; good education wins their hearts. Mencius (4th century b.c.) Moral force never dwells in solitude; it will always bring neighbors. Confucius (551 - 479 b.c.) Those who would question the present should investigate the past. Those who do not understand what is to come should look at what has gone before. Guanzi (c. 4th to 2nd century b.c.) In general, among friends there should be little admonishing and fault-finding, but much directing and encouraging. Wang Yangming (1472 - 1529) In enforcing rules and regulations, it is better to be a bit on the strict side; otherwise, they cannot be properly established. Deng Xiaoping (1904 - )

China has become deeply integrated into the world economy. Yet, gradual marketization has facilitated the country’s rise without leading to its wholesale assimilation to global neoliberalism. This book uncovers the fierce contest about economic reforms that shaped China’s path. In the first post-Mao decade, China’s reformers were sharply divided. They agreed that China had to reform its economic system and move toward more marketization—but struggled over how to go about it. Should China destroy the core of the socialist system through shock therapy, or should it use the institutions of the planned economy as market creators? With hindsight, the historical record proves the high stakes behind the question: China embarked on an economic expansion commonly described as unprecedented in scope and pace, whereas Russia’s economy collapsed under shock therapy. Based on extensive research, including interviews with key Chinese and international participants and World Bank officials as well as insights gleaned from unpublished documents, the book charts the debate that ultimately enabled China to follow a path to gradual reindustrialization. Beyond shedding light on the crossroads of the 1980s, it reveals the intellectual foundations of state-market relations in reform-era China through a longue durée lens. Overall, the book delivers an original perspective on China’s economic model and its continuing contestations from within and from without.