Varina Anne ôWinnieö Davis was born into a war-torn South in June of 1864, the youngest daughter of Confederate President Jefferson Davis and his second wife, Varina Howell Davis. Born only a month after the death of beloved Confederate hero General J.E.B. Stuart during a string of Confederate victories, WinnieÆs birth was hailed as a blessing by war-weary Southerners. They felt her arrival was a good omen signifying future victory. But after the ConfederacyÆs ultimate defeat in the Civil War, Winnie would spend her early life as a genteel refugee and a European expatriate abroad. After returning to the South from German boarding school, Winnie was christened the ôDaughter of the Confederacyö in 1886. This role was bestowed upon her by a Southern culture trying to sublimate its war losses. Particularly idolized by Confederate Veterans and the United Daughters of the Confederacy, Winnie became an icon of the Lost Cause, eclipsing even her father Jefferson in popularity. Winnie Davis: Daughter of the Lost Cause is the first published biography of this little-known woman who unwittingly became the symbolic female figure of the defeated South. Her controversial engagement in 1890 to a Northerner lawyer whose grandfather was a famous abolitionist, and her later move to work as a writer in New York City, shocked her friends, family, and the Southern groups who worshipped her. Faced with the pressures of a community who violently rejected the match, Winnie desperately attempted to reconcile her prominent Old South history with her personal desire for tolerance and acceptance of her personal choices.

When Jefferson Davis became president of the Confederacy, his wife, Varina Howell Davis, reluctantly became the First Lady. For this highly intelligent, acutely observant woman, loyalty did not come easily: she spent long years struggling to reconcile her societal duties to her personal beliefs. Raised in Mississippi but educated in Philadelphia, and a long-time resident of Washington, D.C., Mrs. Davis never felt at ease in Richmond. During the war she nursed Union prisoners and secretly corresponded with friends in the North. Though she publicly supported the South, her term as First Lady was plagued by rumors of her disaffection. After the war, Varina Davis endured financial woes and the loss of several children, but following her husband's death in 1889, she moved to New York and began a career in journalism. Here she advocated reconciliation between the North and South and became friends with Julia Grant, the widow of Ulysses S. Grant. She shocked many by declaring in a newspaper that it was God's will that the North won the war. A century after Varina Davis's death in 1906, Joan E. Cashin has written a masterly work, the first definitive biography of this truly modern, but deeply conflicted, woman. Pro-slavery but also pro-Union, Varina Davis was inhibited by her role as Confederate First Lady and unable to reveal her true convictions. In this pathbreaking book, Cashin offers a splendid portrait of a fascinating woman who struggled with the constraints of her time and place.

Some of the women are well known, others were prominent in their time but have since faded into obscurity, and a few have never received the attention they deserve."--BOOK JACKET.

This illuminating book examines how the public funerals of major figures from the Civil War era shaped public memories of the war and allowed a diverse set of people to contribute to changing American national identities. These funerals featured lengthy processions that sometimes crossed multiple state lines, burial ceremonies open to the public, and other cultural productions of commemoration such as oration and song. As Sarah J. Purcell reveals, Americans' participation in these funeral rites led to contemplation and contestation over the political and social meanings of the war and the roles played by the honored dead. Public mourning for military heroes, reformers, and politicians distilled political and social anxieties as the country coped with the aftermath of mass death and casualties. Purcell shows how large-scale funerals for figures such as Henry Clay and Thomas J. "Stonewall" Jackson set patterns for mourning culture and Civil War commemoration; after 1865, public funerals for figures such as Robert E. Lee, Charles Sumner, Frederick Douglass, and Winnie Davis elaborated on these patterns and fostered public debate about the meanings of the war, Reconstruction, race, and gender.

In The Human Tradition in the New South, historian James C. Klotter brings together twelve biographical essays that explore the region's political, economic, and social development since the Civil War. Like all books in this series, these essays chronicle the lives of ordinary Americans whose lives and contributions help to highlight the great transformations that occurred in the South. With profiles ranging from Winnie Davis to Dizzy Dean, from Ralph David Abernathy to Harland Sanders, The Human Tradition in the New South brings to life this dynamic and vibrant region and is an excellent resource for courses in Southern history, race relations, social history, and the American history survey.