In 2008, the authors wrote Steps toward Vatican III which explored developments occurring in the Catholic Church including its teachings on social justice, interreligious dialogue, and Small Christian Communities. This update of Steps explores how Pope Francis has developed such themes in original ways in his encyclicals and in his use of synodal consultations. For example, in his Encyclical Laudato Si, the pope seeks to lead us into the mysteries of the universe, of creatures, and the harmony of creation. It helps us reflect on the universal communion of nature. Calling for a global ecological policy and a cooperative approach, the pope warns us that unless we respect nature, the entire planet and humanity will face drastic consequences. In his meetings with economists and entrepreneurs, the pope has proposed a pact for renewing the economy to counteract the asocial aspects of modern business practices. He has discussed some of the most complex problems in today's world--from safeguarding the environment to courageously committing oneself to rethink the economic paradigms of our time. Young people, in particular, have responded with enthusiasm to Pope Francis’ initiatives. The book notes how some "traditional" Catholics have opposed the pope, but it argues that, in fact, the pope is more traditional than his critics for he insists on going back to Jesus' own teachings. The new ongoing crises such as the breakdown and rise of new ideologies, terrorism, massive advances in the sciences and in technology, as well as fundamental shifts in gender relations are further factors considered in the book. Indeed, the world is now radically different from the world of the early 1960’s when Vatican II Council was held. Due to these many radical changes, the book suggests the need for a Vatican III which would consolidate the Church’s global outreach on every continent.

In this book Raymaker and Gruzden discuss how the world is being challenged due to globalization and secularization. The authors present to readers ways in which the Church is now trying to realistically assess the implications of modernism and postmodernism in a multicultural world.

The Mystical Body of Christ captures the theological precision and communicative genius of Fulton J. Sheen (1895–1979), whose radio and television broadcasts, including Life Is Worth Living, have reached millions of homes since the 1950s. With more than thirty of his works still in print, Sheen is one of the most beloved Catholic evangelists of all time. This full-length and fully developed work on the Church as an extension of the Incarnation reveals Sheen’s accessible and theologically astute teaching style in the early years of his ministry. First published in 1935, the book’s themes of the Eucharist as a source of unity for the Mystical Body of Christ—the Church—and the link between the liturgy and works of social justice were echoed in the Second Vatican Council several decades later.

“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.

The Council Fathers express a desire to engage in conversation with the entire human family so that the Church--whose role it is so scrutinize the signs of the times and interpret them in the light of the Gospel--can help solve contemporary problems. Acknowledging the positive and negative realities of this new age of human history, Church teachings about man's relationship to economics, poverty, social justice, culture, science and technology, and ecumenism are explored.

The cardinals and bishops of the Catholic Church have been naughty for centuries. Why can’t they practice what they preach? At Christmastime 2014 Pope Francis scolded them for their vanity, hypocrisy, back-biting, gossiping, boasting, lusting for power and control, and acting like Lords of the Manor. This book is an expansion on Pope Francis’s admonition to his inner governing circle, the Vatican Curia, tracing this naughtiness from the time of Emperor Constantine who converted to Christianity in the early 4th century and gave the Church palaces, basilicas, riches, and a noble lifestyle. It is a short journey throughout the lascivious and corruption-filled history of these church leaders—their torture of non-believers, selling of indulgences and church offices, concubinage, partnering with evil kings and rulers—ending with the 20th century Vatican Bank frauds, the money-laundering for Mafia and Mason crimes, the betrayal of the Church, and the sexual abuse of children scandal. These popes, cardinals, and bishops of the Catholic Church are and have been the Real Hindrance to Reform with their peculiar Vatican mindset of clericalism, arrogance, and exaggerated self-estimation of their superiority over everyone and everything. It has been evolving for 1700 years. This short book is not a denunciation of the Catholic Church, but a ray of hope that the Vatican will make the deep changes that are necessary for survival of Catholicism. Only a priesthood that includes married, celibate, male and female priests with a non-clerical mindset will bring about the needed reform of the Catholic Church—not the Pope alone, nor the regressive Vatican mindset of clericalism ingrained in present-day church leaders.

To young Christians of the world, Pope Francis has a message for you: "Christ is alive, and he wants you to be alive!" In his fourth apostolic exhortation, Christus Vivit, Pope Francis encapsulates the work of the 2018 synod of bishops on "Young People, The Faith, and Vocational Discernment." Pope Francis has always had a special relationship with young people, and in his fatherly love for you he shows that: You can relate to young people in Scripture who made a difference You identify with the Christ who is always young You face difficult issues in the world today You yearn for the truth of the Gospel You are capable of amazing things when you respond to the Gospel You learn and grow with help from the faithful of all generations You need bold and creative youth ministry You can discover who God made you to be You are urged to pray for discernment Christus Vivit is written for and to young people, but Pope Francis also wrote it for the entire Church, because, as he says, reflecting on our young people inspires us all. "May the Holy Spirit urge you on as you run this race. The Church needs your momentum, your intuitions, your faith. We need them! And when you arrive where we have not yet reached, have the patience to wait for us."