Wilhelm Loehe is one of the most significant nineteenth-century figures for North American church life and mission, whose influence continues into the present. Loehe is unique for joining together aspects of the Christian life often held to be antithetical: worship and mission, orthodoxy and pietism, evangelical proclamation and diakonia, and theological imagination and practical skill in administration. Already in the nineteenth century Loehe contributed a vital principle for advancing ecumenical understanding: the idea of "open questions." When the church confesses core teachings as one, there does not need to be agreement on all secondary matters in order to live together in church fellowship. This book explores Loehe's historical activity as a pastor, as a supporter of mission in North America, as an organizer (together with Friedrich Bauer) of theological education in North America, and as a founder of deaconess institutions in Neuendettelsau, Germany, that still exist today. The central themes represented by Loehe not only constitute a matrix that has significance for the church and its mission today but also constitute an agenda for the church of the future.

Christian identity is in moral and political crisis, scandalized by the many ways in which it has been coopted and misrepresented. Addressing this painful reality, Lee Camp writes that Christianity in America has been made into a bad public joke because of “our failure to rightly understand what Christianity is.” From this provocative claim, Camp’s manifesto makes the convincing case that a renewed Christian politic is more essential than ever, one that is “neither left nor right nor religious,” but a prophetic way of life modeled after Jesus of Nazareth. Camp’s robust vision exposes modern parodies of faith—the American concept of “Christian values,” for one—and challenges Christians to rethink who they are and how they participate in the modern world. Authentic gospel truth is a scandal to the American myth, he argues, and we are called to be scandalous witnesses.

This book gives today's Lutherans a sense of heritage, identity and continuity, a sense of self-understanding. Readers will see themselves as part of a family. They can identify with the struggles, hopes, and frustrations of wave after wave of immigrants adapting to the strange new world of America and at the same time trying to preserve all they had known and loved and brought with them from the homeland. The genius of the entire volume is that it points beyond family memories to an ongoing and continuing life of which we and our children are a living part. Contributors: Theodore G. Tappert, Eugene Fevold, Fred W. Meuser, H. George Anderson, August R. Suelflow, and E. Clifford Nelson.

Wilhelm Loehe is one of the most significant nineteenth-century figures for North American church life and mission, whose influence continues into the present. Loehe is unique for joining together aspects of the Christian life often held to be antithetical: worship and mission, orthodoxy and pietism, evangelical proclamation and diakonia, and theological imagination and practical skill in administration. Already in the nineteenth century Loehe contributed a vital principle for advancing ecumenical understanding: the idea of “open questions.” When the church confesses core teachings as one, there does not need to be agreement on all secondary matters in order to live together in church fellowship. This book explores Loehe’s historical activity as a pastor, as a supporter of mission in North America, as an organizer (together with Friedrich Bauer) of theological education in North America, and as a founder of deaconess institutions in Neuendettelsau, Germany, that still exist today. The central themes represented by Loehe not only constitute a matrix that has significance for the church and its mission today but also constitute an agenda for the church of the future.

Though the emergent church was once viewed as a fringe movement with little to offer established congregations, it is now seen as one of the central driving forces shaping the future of postmodern Christianity in North America. As an increasing number of mainline communities wonder how the emergent church influences their own structures and practices, this book brings together the perspectives of several of the most prominent "Hyphenated Christians," i.e. those with one foot in the emergent conversation and the other foot in the mainline church - Presbymergents, Anglimergents, Luthermergents, Methomergents, etc. With a passion for both mainline traditions and the emergent conversation, "Hyphenateds" offer a vibrant and contagious vision of the ways in which the church might undergo the transformation necessary to faithfully embody the love of Christ in the midst of an ever-changing postmodern world. The contributors of this book offer wisdom from a variety of contexts and The Hypenateds reflects the changing dynamics currently taking place in the emergent conversation.

"Mission is nothing but the one church of God in motion." With these words the famous German Lutheran theologian Wilhelm Loehe described the essence of missionary work. Mission moves the church and crosses boundaries to form the one universal church. In 1842, Loehe started missionary work in the small Bavarian town of Neuendettelsau in southern Germany, as he sent two young men as "emergency helpers" to North America. He supported the formation of Lutheran congregations that later joined together to become the Evangelical Lutheran Church in America (ELCA) and the Lutheran Church-Missouri Synod (LCMS). Together with Friedrich Bauer he founded a mission seminary that sent, until 1985, nearly 900 graduates as pastors and missionaries not only to the USA, but also to Australia, Papua New Guinea, Brazil, Africa, Eastern Europe, and Palestine. From this the present center Mission One World of the Evangelical Lutheran Church in Bavaria developed, which maintains partnership relations to churches in Africa, Asia/Pacific, and Latin America. This book describes the history of this missionary movement up to the present time and puts the Bavarian missionary work into the context of mission theology and strategies in the twentieth century.

Excerpt from Seed-Grains of Prayer: A Manual for Evangelical Christians The Introduction, or, How to Order Fami ly Devotion, which is found at the beginning of the Week Day Prayers, is another result of many requests. The collection of hymns, and in part also of psalms, was added on motion of a man who is a very dear friend, and well worthy to be an accepted counsellor of others, especially in the matter of hymn selections. Perhaps the guide to an Order of Service, binding upon none, may be a welcome addition to many. The several other minor additions speak for themselves, as well as the greater sequences of the order and rubrics of the separate prayers which appear in many places. May this sixth edition of the seed-grains have the blessing of the Lord and be helpful to His Church. Amen. W. L. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.