On March 16, 2018 Netflix launched on its platform the new documentary series Wild Wild Country, the one people simply call “Osho’s documentary”. The six-episode series is about the crazy and mind-blowing story of Rajneeshpuram, the communefounded in Oregon 37 years ago by Osho’s followers. Oregon? Why in Oregon? This is only the first of countless questions we had while watching Wild Wild country, which hints to plenty of dilemmas and hidden truths. If you too are obsessed with this puzzling story, read this ebook to find out the 100 things Wild Wild Country didn’t say you’re searching on Google right now. Roberta Lippi is an Italian television and radio producer based in Milan.

On March 16, 2018 Netflix launched on its platform the new documentary series Wild Wild Country, the one people simply call "Osho's documentary". If you too are obsessed with this puzzling story, read this ebook to find out the 100 things Wild Wild Country didn't say you're searching on Google right now.

Irrepressible, honest, bold and charming, very few can claim to have lived life on their own terms as Ma Anand Sheela has. Yet controversy continues to follow her. Whether it is her portrayal in Wild Wild Country or the Osho International Foundation's take on the Netflix series, a wide spectrum of opinions has cloaked for too long the real Sheela Birnstiel. In the 1980s, she was the personal secretary of Bhagwan Shree Rajneesh and managed the Rajneesh commune in Wasco County, Oregon, USA. She was eventually sentenced to prison, served her time and walked out in three years. Today, she runs homes for the disabled and the elderly in Switzerland. Almost three decades later, she is still in love with Bhagwan and his teachings. From rebuilding her life from scratch in Switzerland to an interview with Karan Johar on her grand return to India, she is adored and vilified by the world at the same time. In her memoirs, By My Own Rules, Ma Anand Sheela bares all-her life, her lessons, her beliefs, her inspiration and what makes her live life on her own terms.

Equally moving and disturbing, this book chronicles the rise and fall of the religion Rajneeshism and the Rolls Royce guru, and Jane's part in the events that led to its collapse.

Osho, one of the greatest spiritual thinkers of the twentieth century, explores the connections between ourselves and others in Love, Freedom, and Aloneness: The Koan of Relationships. In today’s world, freedom is our basic condition, and until we learn to live with that freedom, and learn to live by ourselves and with ourselves, we are denying ourselves the possibility of finding love and happiness with someone else. Love can only happen through freedom and in conjunction with a deep respect for ourselves and the other. Is it possible to be alone and not lonely? Where are the boundaries that define “lust” versus “love”...and can lust ever grow into love? In Love, Freedom, and Aloneness you will find unique, radical, and intelligent perspectives on these and other essential questions. In our post-ideological world, where old moralities are out of date, we have a golden opportunity to redefine and revitalize the very foundations of our lives. We have the chance to start afresh with ourselves, our relationships to others, and to find fulfillment and success for the individual and for society as a whole. Osho challenges readers to examine and break free of the conditioned belief systems and prejudices that limit their capacity to enjoy life in all its richness. He has been described by the Sunday Times of London as one of the “1000 Makers of the 20th Century” and by Sunday Mid-Day (India) as one of the ten people—along with Gandhi, Nehru, and Buddha—who have changed the destiny of India. Since his death in 1990, the influence of his teachings continues to expand, reaching seekers of all ages in virtually every country of the world.

From heading an ashram at Rajneeshpuram, Oregon, USA, in the 1980s to allegedly spearheading what is known as the largest bioterror attack in American history and spending thirty-nine months in prison, Ma Anand Sheela's life is one that fascinates and intrigues. But who is the woman beyond the persona of the commune leader? What is Sheela like behind the sensational 'tough titties' avatar? Manbeena Sandhu followed the Osho movement for two decades before her journey finally led her to Sheela. Nothing to Lose is a no-holds-barred account of Sheela's life, her intense relationship with Bhagwan, and the riveting story of what actually happened behind the closed doors of the cult's ashram.

This is the story of a Englishman who gave up a job in journalism to spend fourteen years with the controversial Indian mystic Osho, also known as Bhagwan Shree Rajneesh and frequently referred to as 'the sex guru'. His guru was always controversial with his teachings on sex and spirituality, rumours of orgies and because he owned ninety-three Rolls Royces. Early in 1976, Subhuti travelled to India to meet Rajneesh in his ashram in Pune, became initiated as his disciple and immediately began to have mystical experiences, which he attributed to the powerful energy field surrounding the guru. He stayed for six months, participating in the ashram's notorious Encounter Group and other therapies designed to release suppressed emotions and awaken sexual energy Subhuti would stay to live and work on his master's ashrams for fourteen years, first as his press officer in Pune, India, then as editor of the community's weekly newspaper when Bhagwan and his followers shifted to Oregon, USA, and built a whole new town on the massive Big Muddy Ranch. There Subhuti was a first-hand witness to the scandals and hullabaloo that accompanied the guru, including tales of broken bones in no-holds-barred therapy groups and Tantra groups that encouraged total sexual freedom, and the increasing hostility with the locals which would lead to Bhagwan's attempt to flee America, his arrest and imprisonment. . He was on the Oregon Ranch when Rajneesh's secretary, Ma Anand Sheela, plotted against rival cliques within the ashram as well as a range of murderous crimes against state and federal officials which feature in hit Netflix series Wild Wild Country. Yet, amidst it all, Subhuti could see the profound revolution in spirituality that Bhagwan was creating, leaving a lasting impact on our ideas about society, religion, meditation and personal transformation. According to the author's understanding, it was the controversy itself, plus Bhagwan's refusal to tread the path of a spiritual saint, that became the stepping stone to a new vision of what it means to be a spiritual seeker.